{"id":9789,"date":"2020-03-08T15:34:50","date_gmt":"2020-03-08T14:34:50","guid":{"rendered":"https:\/\/pravdavlaske.sk\/?p=9789"},"modified":"2020-03-08T15:37:46","modified_gmt":"2020-03-08T14:37:46","slug":"bozia-agonia-ucenici-ktori-sa-nevladzu-modlit","status":"publish","type":"post","link":"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/bozia-agonia-ucenici-ktori-sa-nevladzu-modlit\/","title":{"rendered":"Bo\u017eia ag\u00f3nia: U\u010den\u00edci, ktor\u00ed sa nevl\u00e1dzu modli\u0165"},"content":{"rendered":"<p><a href=\"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/bozia-agonia-otec-ku-ktoremu-sa-jezis-modli\/\">Predch\u00e1dzaj\u00faca II. \u010das\u0165<\/a><\/p>\n<p>Pozrime sa na Je\u017ei\u0161ov z\u00e1pas e\u0161te z\u00a0poh\u013eadu jeho u\u010den\u00edkov \u2013 t\u00fdch, ktor\u00ed sa nevl\u00e1dzu modli\u0165. Pre\u010do ich v\u00f4bec Je\u017ei\u0161 berie so sebou? A\u00a0pre\u010do pr\u00e1ve t\u00fdchto troch \u2013 Petra, Jakuba a\u00a0J\u00e1na? Preto, lebo s\u00fa tu potrebn\u00ed svedkovia. Svedkovia \u010doho? U\u017e dvakr\u00e1t predt\u00fdm ich Je\u017ei\u0161 vzal so sebou, aby boli svedkami nie\u010doho v\u00fdnimo\u010dn\u00e9ho. <!--more-->Prv\u00fdkr\u00e1t ich vzal k\u00a0m\u0155tvej Jairovej dc\u00e9re, aby sa stali svedkami jeho moci, ke\u010f ju priviedol sp\u00e4\u0165 k\u00a0\u017eivotu. Druh\u00fdkr\u00e1t ich vzal na horu premenenia, aby sa stali svedkami jeho sl\u00e1vy, ke\u010f im zjavil skryt\u00fa sl\u00e1vu Syna Bo\u017eieho. Ale teraz ich berie so sebou, aby sa stali svedkami jeho smrte\u013enej \u00fazkosti, v\u00a0ktorej sa chveje hr\u00f4zou a\u00a0zdesen\u00edm.<\/p>\n<p>Nikdy predt\u00fdm nevideli svojho P\u00e1na b\u00e1\u0165 sa. Nikdy predt\u00fdm ich neprosil o\u00a0pomoc: \u201eBdejte so mnou!\u201c Nikdy predt\u00fdm nevideli Je\u017ei\u0161a plaka\u0165 v\u00a0s\u00fakrom\u00ed. Plakal na verejnosti, ke\u010f \u0161lo o\u00a0druh\u00fdch. Plakal pri Lazarovom hrobe. Plakal nad nekaj\u00facim Jeruzalemom. Ale nikdy neplakal, ke\u010f i\u0161lo o\u00a0neho. A\u017e teraz \u2013 tu, v\u00a0Getsemane, ako to opisuje autor Listu \u017didom, ke\u010f hovor\u00ed: \u201eJe\u017ei\u0161 v d\u0148och svojho pozemsk\u00e9ho \u017eivota so siln\u00fdm v\u00fdkrikom a\u00a0so slzami predn\u00e1\u0161al prosby tomu, ktor\u00fd ho mohol zachr\u00e1ni\u0165 od smrti.\u201c U\u010den\u00edci s\u00fa svedkami slabosti toho, ktor\u00fd sa m\u00e1 sta\u0165 Vykupite\u013eom sveta. Ale pre\u010do? Ke\u010f je slab\u00fd, pre\u010do to aspo\u0148 neskryje? Ve\u010f my v\u0161etci skr\u00fdvame svoju slabos\u0165 pred druh\u00fdmi. Skr\u00fdvame svoje slzy, svoj pla\u010d, oto\u010d\u00edme sa, aby \u013eudia nevideli na\u0161u boles\u0165. Je\u017ei\u0161 sa neot\u00e1\u010da. Neskr\u00fdva svoje slzy pred u\u010den\u00edkmi. Naopak, on ich berie so sebou pr\u00e1ve preto, aby po\u010duli jeho osamel\u00fd v\u00fdkrik zdesenia a\u00a0hr\u00f4zy, ktor\u00fd sa oz\u00fdval tmavou nocou v\u00a0Getsemane. A\u00a0cel\u00fd svet sa m\u00e1 raz dozvedie\u0165 o\u00a0tomto v\u00fdkriku. Cel\u00fd svet m\u00e1 po\u010du\u0165 o\u00a0jeho \u00fazkosti a\u00a0strachu. Ale pre\u010do \u2013 pre\u010do Boh vystavuje slabos\u0165 a \u00fazkos\u0165 svojho Syna priam do v\u00fdkladu a\u00a0hovor\u00ed: \u201eLen sa dobre pozrite\u201c?<\/p>\n<p>Ke\u010f vid\u00edme Je\u017ei\u0161a predt\u00fdm a\u00a0potom \u2013 pred pr\u00edchodom do Getsemane a\u00a0po odchode z\u00a0Getsemane \u2013 \u010do vid\u00edme? Pred pr\u00edchodom ho vid\u00edme, s\u00a0ak\u00fdm pokojom a\u00a0odvahou kr\u00e1\u010da v\u00a0\u00fastrety svojej smrti. Po odchode z\u00a0Getsemane ho vid\u00edme, s\u00a0akou nezlomnou silou a\u00a0stato\u010dnos\u0165ou zn\u00e1\u0161a v\u0161etok posmech, mu\u010denie a\u00a0nakoniec i\u00a0ukri\u017eovanie. A\u00a0tak by sa n\u00e1m mohlo zda\u0165, \u017ee kr\u00ed\u017e pre neho vlastne ani nebol takou ve\u013ekou obe\u0165ou. \u017de ho to a\u017e tak ve\u013ea nest\u00e1lo, ke\u010f to v\u0161etko tak stato\u010dne niesol. Ale Getsemane ukazuje opak. Jeho utrpenie predstavuje maxim\u00e1lnu mieru obete, ktor\u00e1 ho st\u00e1la tot\u00e1lne v\u0161etko. Bez hr\u00f4zy, \u00fazkosti a\u00a0z\u00e1pasu, ktor\u00fd Je\u017ei\u0161 pre\u017eil v\u00a0Getsemane, ani trochu nepochop\u00edme ve\u013ekos\u0165 obete, ktor\u00fa priniesol na Golgote. Golgota je nepochopite\u013en\u00e1 bez Getsemane. Preto tu boli potrebn\u00ed svedkovia, aby sme sa aj my dozvedeli, ko\u013eko st\u00e1la Je\u017ei\u0161a na\u0161a sp\u00e1sa.<\/p>\n<p>Ale situ\u00e1cia sa tu zvl\u00e1\u0161tne oto\u010d\u00ed. Traja u\u010den\u00edci id\u00fa s\u00a0Je\u017ei\u0161om, aby boli svedkom jeho slabosti, aby ho podopreli v\u00a0jeho z\u00e1pase. V\u00fdsledkom je v\u0161ak to, \u017ee my sme svedkami ich slabosti. Je\u017ei\u0161 ich opakovane nach\u00e1dza spa\u0165, opakovane ich vyz\u00fdva: \u201eBdejte a\u00a0modlite sa, aby ste nevo\u0161li a nepod\u013eahli poku\u0161eniu.\u201c Ak\u00e9mu poku\u0161eniu? No tomu, ktor\u00e9mu u\u017e raz Peter pod\u013eahol. Ke\u010f Je\u017ei\u0161 prv\u00fdkr\u00e1t ozn\u00e1mil svoje utrpenie a\u00a0smr\u0165, Peter hovor\u00ed: \u201ePane, to sa ti nikdy nestane!\u201c A\u00a0Je\u017ei\u0161 mu hovor\u00ed: \u201eCho\u010f za mnou, Satane!\u201c Chcie\u0165 ma\u0165 Krista bez kr\u00ed\u017ea, i\u00a0kres\u0165anstvo bez kr\u00ed\u017ea je satansk\u00e9 poku\u0161enie. A\u00a0tomuto poku\u0161eniu Peter pod\u013eahne znovu, ke\u010f prich\u00e1dza zradca spolu s\u00a0ozbrojen\u00fdm z\u00e1stupom. Peter berie do ruky me\u010d a\u00a0preleje krv nepriate\u013ea. A\u00a0znovu mus\u00ed po\u010du\u0165 karhanie svojho P\u00e1na: \u201eVr\u00e1\u0165 svoj me\u010d na jeho miesto, lebo kto me\u010dom bojuje, me\u010dom i\u00a0zahynie.\u201c<\/p>\n<p>V\u00a0Getsemane Je\u017ei\u0161 berie do r\u00fak kalich, aby n\u00edm vybojoval ten najv\u00e4\u010d\u0161\u00ed boj a\u00a0dosiahol to najv\u00e4\u010d\u0161ie v\u00ed\u0165azstvo. Lebo v\u00a0Bo\u017eom kr\u00e1\u013eovstve sa v\u00ed\u0165azstv\u00e1 dosahuj\u00fa len mocou kalicha, mocou sebaobetuj\u00facej sa l\u00e1sky, ktor\u00e1 je ochotn\u00e1 prelia\u0165 i\u00a0vlastn\u00fa krv. Peter v\u0161ak berie do r\u00fak me\u010d, aby n\u00edm bojoval a\u00a0prelial cudziu krv. Takto zlyh\u00e1va ten, ktor\u00fd nedok\u00e1\u017ee ani hodinu bdie\u0165 so svoj\u00edm P\u00e1nom. Nie, ani jeho najbli\u017e\u0161\u00ed, ani u\u010den\u00edci nevl\u00e1dzu pom\u00f4c\u0165 svojmu P\u00e1novi. Oni ho v\u00a0tom z\u00e1pase nech\u00e1vaj\u00fa \u00faplne, ale \u00faplne sam\u00e9ho. Hoci Je\u017ei\u0161 berie u\u010den\u00edkov so sebou, v\u00a0skuto\u010dnosti zost\u00e1va s\u00e1m. S\u00e1m na cestu kr\u00ed\u017ea. S\u00e1m na kalich utrpenia.<\/p>\n<p>Ale inak to vlastne ani nem\u00f4\u017ee by\u0165. Tento z\u00e1pas mus\u00ed Je\u017ei\u0161 vybojova\u0165 s\u00e1m za v\u0161etk\u00fdch, aby ho vybojoval s\u00e1m pre v\u0161etk\u00fdch \u2013 aj pre svojich u\u010den\u00edkov. Lebo nikto in\u00fd nem\u00f4\u017ee vybojova\u0165 sp\u00e1su pre n\u00e1s, jedine on s\u00e1m.<\/p>\n<p>A\u00a0tak Je\u017ei\u0161ova cesta vedie do \u010doraz v\u00e4\u010d\u0161ej samoty. Ako prv\u00e9 ho opustili z\u00e1stupy. O\u00a0chv\u00ed\u013eu ho opustia i\u00a0jeho u\u010den\u00edci. T\u00ed najbli\u017e\u0161\u00ed. A\u00a0v\u00a0hodine smrti, v\u00a0tej naj\u0165a\u017e\u0161ej hodine utrpenia, bude opusten\u00fd i\u00a0vlastn\u00fdm Otcom, aby nikto z\u00a0n\u00e1s u\u017e nemusel by\u0165 tak s\u00e1m, opusten\u00fd nielen \u013eu\u010fmi, ale i\u00a0Bohom.<\/p>\n<p>Ke\u010f teda Je\u017ei\u0161 na konci hovor\u00ed u\u010den\u00edkom: \u201eVsta\u0148te, po\u010fme,\u201c my u\u017e vieme, \u010do bude nasledova\u0165. \u017de na konci cesty, ktorou kr\u00e1\u010da Je\u017ei\u0161, stoj\u00ed kr\u00ed\u017e, na ktorom on vypije kalich s\u00fadu a\u017e do dna. Aby n\u00e1m mohol poda\u0165 in\u00fd kalich \u2013 kalich sp\u00e1sy, ktor\u00fd je a\u017e po okraj naplnen\u00fd milos\u0165ou,\u00a0l\u00e1skou, odpusten\u00edm. A\u00a0ke\u010f budeme najbli\u017e\u0161ie dr\u017ea\u0165 tento kalich sp\u00e1sy vo svojich ruk\u00e1ch, tak si pripome\u0148me, ak\u00e1 ve\u013ek\u00e1 musela by\u0165 na\u0161a vina, ke\u010f st\u00e1la Je\u017ei\u0161a smr\u0165. A\u00a0ak\u00e1 ve\u013ek\u00e1 musela by\u0165 Bo\u017eia l\u00e1ska, ktor\u00e1 neu\u0161etrila Syna, aby u\u0161etrila n\u00e1s. A\u00a0ten, kto toto spoznal, vie, \u017ee pre\u0148ho existuje u\u017e len jedna cesta: ke\u010f On z\u00a0l\u00e1sky zomrel za m\u0148a, tak ja chcem z\u00a0v\u010fa\u010dnosti \u017ei\u0165 pre neho. Amen.<\/p>\n<p><em>Rastislav Betina<\/em><\/p>","protected":false},"excerpt":{"rendered":"<p>Predch\u00e1dzaj\u00faca II. \u010das\u0165 Pozrime sa na Je\u017ei\u0161ov z\u00e1pas e\u0161te z\u00a0poh\u013eadu jeho u\u010den\u00edkov \u2013 t\u00fdch, ktor\u00ed sa nevl\u00e1dzu modli\u0165. Pre\u010do ich v\u00f4bec Je\u017ei\u0161 berie so sebou? A\u00a0pre\u010do pr\u00e1ve t\u00fdchto troch \u2013 Petra, Jakuba a\u00a0J\u00e1na? Preto, lebo s\u00fa tu potrebn\u00ed svedkovia. Svedkovia \u010doho? U\u017e dvakr\u00e1t predt\u00fdm ich Je\u017ei\u0161 vzal so sebou, aby boli svedkami nie\u010doho v\u00fdnimo\u010dn\u00e9ho.<\/p>","protected":false},"author":1,"featured_media":9793,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[83],"tags":[127,130,87],"ppma_author":[274],"class_list":["post-9789","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nazory","tag-evanjelium","tag-jezis-kristus","tag-spasenie"],"authors":[{"term_id":274,"user_id":84,"is_guest":0,"slug":null,"display_name":"Rastislav Betina","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/231dec20283d54dd3203e6a4e4a8d35a41702cd16d993fcee691fd2c7b98127d?s=96&d=mm&r=g","0":null,"1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/9789","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/comments?post=9789"}],"version-history":[{"count":0,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/9789\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media\/9793"}],"wp:attachment":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media?parent=9789"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/categories?post=9789"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/tags?post=9789"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/ppma_author?post=9789"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}