{"id":9780,"date":"2020-03-08T15:07:03","date_gmt":"2020-03-08T14:07:03","guid":{"rendered":"https:\/\/pravdavlaske.sk\/?p=9780"},"modified":"2020-03-08T15:39:54","modified_gmt":"2020-03-08T14:39:54","slug":"bozia-agonia-jezis-ktory-sa-modli","status":"publish","type":"post","link":"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/bozia-agonia-jezis-ktory-sa-modli\/","title":{"rendered":"Bo\u017eia ag\u00f3nia: Je\u017ei\u0161, ktor\u00fd sa modl\u00ed"},"content":{"rendered":"<p><em>\u201ePotom pri\u0161iel Je\u017ei\u0161 s nimi na miesto, ktor\u00e9 sa volalo Getsemane, a riekol u\u010den\u00edkom: Sadnite si tuto, k\u00fdm od\u00eddem a pomodl\u00edm sa tamto. Vzal so sebou Petra a oboch synov Zebedeov\u00fdch, za\u010dal sa rm\u00fati\u0165 a c\u00edti\u0165 \u00fazkos\u0165. I riekol im: Ve\u013emi smutn\u00e1 je mi du\u0161a a\u017e na smr\u0165. <!--more-->Zosta\u0148te tu a bdejte so mnou! Nato poodi\u0161iel trochu, padol na tv\u00e1r a modlil sa takto: Ot\u010de m\u00f4j, ak je mo\u017en\u00e9, nech ma minie tento kalich. Av\u0161ak nie ako ja chcem, ale ako Ty. Pr\u00edduc k u\u010den\u00edkom, na\u0161iel ich spa\u0165; i riekol Petrovi: \u010ci ste nemohli bdie\u0165 so mnou ani hodinku? Bdejte a modlite sa, aby ste nepri\u0161li do poku\u0161enia; duch je s\u00edce hotov\u00fd, ale telo slab\u00e9. A zase odi\u0161iel a druh\u00fd raz modlil sa takto: Ot\u010de m\u00f4j, ak ma toto nem\u00f4\u017ee min\u00fa\u0165, a mus\u00edm ho vypi\u0165, nech sa stane Tvoja v\u00f4\u013ea. A ke\u010f pri\u0161iel, zase ich na\u0161iel spa\u0165, lebo ich o\u010di boli unaven\u00e9. Nechal ich teda, op\u00e4\u0165 odi\u0161iel a modlil sa tret\u00ed raz t\u00fdmi ist\u00fdmi slovami. Potom pri\u0161iel k u\u010den\u00edkom a povedal im: A vy len sp\u00edte a odpo\u010d\u00edvate? Ajh\u013ea, pribl\u00ed\u017eila sa hodina! Syn \u010dloveka je vydan\u00fd hrie\u0161nikom do r\u00fak. Vsta\u0148te, po\u010fme! Ajh\u013ea, pribl\u00ed\u017eil sa m\u00f4j zradca!\u201c Mat\u00fa\u0161 26:36-46<\/em><\/p>\n<p>Ke\u010f vojdeme do miestnosti, v\u00a0ktorej sa niekto modl\u00ed, tak st\u00edchneme a\u00a0chod\u00edme okolo neho po \u0161pi\u010dk\u00e1ch. Ale ke\u010f vojdeme do z\u00e1hrady, v\u00a0ktorej sa modl\u00ed Je\u017ei\u0161, tak nesta\u010d\u00ed len st\u00edchnu\u0165 a\u00a0chodi\u0165 po \u0161pi\u010dk\u00e1ch. Tu mus\u00edme vyzu\u0165 svoju obuv, lebo zem, na ktorej spolu s\u00a0jeho u\u010den\u00edkmi v\u00a0Getsemane stoj\u00edme, je sv\u00e4t\u00e1. Nikdy predt\u00fdm a\u00a0u\u017e nikdy potom nebolo nebo a\u00a0zem svedkom tak\u00e9ho z\u00e1pasu a\u00a0takej modlitby ako pr\u00e1ve tu. Prav\u00e1 Boh a\u00a0prav\u00fd \u010dlovek v\u00a0osobe Je\u017ei\u0161a Krista le\u017e\u00ed na zemi a\u00a0v\u00a0smrte\u013enej \u00fazkosti sa pot\u00ed krvav\u00fdm potom. Tento z\u00e1pas sa odohral pred pr\u00e1zdnymi trib\u00fanami, s\u00a0vyl\u00fa\u010den\u00edm div\u00e1kov. Len trom vyvolen\u00fdm sa u\u0161lo miesto v\u00a0Je\u017ei\u0161ovej bl\u00edzkosti. My ostatn\u00ed sme boli pozvan\u00ed a\u017e dodato\u010dne, ke\u010f u\u017e bolo po v\u0161etkom. A\u00a0predsa \u2013 aj s\u00a0odstupom \u010dasu \u2013 m\u00f4\u017eeme so zatajen\u00fdm dychom sledova\u0165 dr\u00e1mu, ktor\u00e1 sa s\u00edce odohrala bez n\u00e1s, ale v\u00a0ktorej i\u0161lo aj o\u00a0n\u00e1s. Tak sa teda dobre pozerajme.<\/p>\n<p><strong>Je\u017ei\u0161, ktor\u00fd sa modl\u00ed<\/strong><\/p>\n<p>Za\u010dnime najprv poh\u013eadom na toho, ktor\u00fd sa modl\u00ed \u2013 na Je\u017ei\u0161a. Ak je nie\u010do, \u010do v\u00a0tomto pr\u00edbehu priam bije do o\u010d\u00ed, tak je to kontrast medzi Je\u017ei\u0161om, ako Ho pozn\u00e1me aj z\u00a0evanjeli\u00ed a\u017e doteraz, a\u00a0Je\u017ei\u0161om, ako Ho vid\u00edme teraz. Predt\u00fdm Ho vid\u00edme ako s\u00a0neotrasite\u013en\u00fdm pokojom a\u00a0odvahou kr\u00e1\u010da v\u00a0\u00fastrety svojej smrti. Opakovane o\u00a0nej hovor\u00ed s\u00a0u\u010den\u00edkmi, opakovane im pripom\u00edna, \u017ee mus\u00ed zomrie\u0165. Oni s\u00fa predesen\u00ed, ale On nie.<\/p>\n<p>Ale tu, v\u00a0Getsemane, je zrazu v\u0161etko inak. Teraz je predesen\u00fd aj On. Do\u013eahla na Neho tak\u00e1 \u00fazkos\u0165 \u2013 tak\u00e1 hr\u00f4za, \u017ee sa cel\u00fd chveje od strachu. Kedy predt\u00fdm sme videli Je\u017ei\u0161a b\u00e1\u0165 sa? Na mori uprostred b\u00farky, ke\u010f i\u0161lo o\u00a0\u017eivot, si pokojne sp\u00ed. Ale tu je pln\u00fd \u00fazkosti a\u00a0strachu. Ten, ktor\u00fd neraz karhal u\u010den\u00edkov: \u201e\u010co sa boj\u00edte, \u013eudia malej viery,\u201c teraz s\u00e1m prepad\u00e1 strachu, hr\u00f4ze a\u00a0\u00fazkosti. Takej \u00fazkosti, \u017ee pros\u00ed svojich u\u010den\u00edkov: \u201eBdejte so mnou!\u201c Pros\u00ed o\u00a0pomoc t\u00fdch, ktor\u00ed boli doteraz vo v\u0161etkom odk\u00e1zan\u00ed na Jeho pomoc. Neuverite\u013en\u00e9! Nepochopite\u013en\u00e9! Jednoducho Je\u017ei\u0161a nespozn\u00e1vame. \u010co sa to s\u00a0N\u00edm deje?<\/p>\n<p>Evanjelista Luk\u00e1\u0161 Jeho z\u00e1pas opisuje slovom <em>ag\u00f3nia<\/em>. Ag\u00f3nia ozna\u010duje smrte\u013en\u00fd z\u00e1pas, skon\u00e1vanie. Ale Je\u017ei\u0161 predsa e\u0161te neskon\u00e1va. Napriek tomu On u\u017e tu vedie z\u00e1pas so smr\u0165ou, ktor\u00e1 pr\u00edde a\u017e o\u00a0hodiny nesk\u00f4r. Ako je to mo\u017en\u00e9? Kde vid\u00ed t\u00fa smr\u0165? Vid\u00ed ju na dne kalicha, ktor\u00fd mu v\u00a0z\u00e1hrade pod\u00e1va Jeho Otec. Kalich sa v\u00a0Starej zmluve opakovane spom\u00edna ako obraz Bo\u017eieho s\u00fadu. Ke\u010f zlo, bezbo\u017enos\u0165 a\u00a0bezpr\u00e1vie dosiahlo ur\u010dit\u00fa hranicu, Boh \u2013 obrazne povedan\u00e9 \u2013 naplnil kalich svojho s\u00fadu svoj\u00edm hnevom a\u00a0trestom a\u00a0dal ho vypi\u0165 vinn\u00fdm, aby potrestal ich hriech.<\/p>\n<p>Len\u017ee teraz Otec berie kalich svojho s\u00fadu a\u00a0pod\u00e1va ho Tomu jedin\u00e9mu nevinn\u00e9mu so slovami: \u201eVezmi a\u00a0pi!\u201c Ke\u010f Syn nazrie do kalicha, Jeho \u010dist\u00e1 sv\u00e4t\u00e1 du\u0161a sa za\u010dne chvie\u0165 od hr\u00f4zy a\u00a0od zdesenia. Tento kalich je a\u017e po okraj naplnen\u00fd Bo\u017e\u00edm s\u00fadom a\u00a0trestom za hriechy sveta. Boh berie hriechy \u013eud\u00ed v\u0161etk\u00fdch \u010dias, berie hriechy gener\u00e1ci\u00ed minul\u00fdch, pr\u00edtomn\u00fdch i\u00a0bud\u00facich. Berie hriechy, ktor\u00e9 sa u\u017e stali i\u00a0hriechy, ktor\u00e9 sa e\u0161te len stan\u00fa. Boh berie ka\u017ed\u00fd tvoj i\u00a0m\u00f4j hriech. Nevynech\u00e1 ani jeden z\u00a0nich. A\u00a0tak sa v\u0161etky hriechy st\u00e1vaj\u00fa predmetom Bo\u017eieho s\u00fadu.<\/p>\n<p>V\u00fdsledkom tohto s\u00fadu je kalich, do ktor\u00e9ho Boh vklad\u00e1 trest za hriech sveta. A\u00a0t\u00fdm trestom je smr\u0165. Nie fyzick\u00e1 smr\u0165. Ve\u010f ko\u013ek\u00ed v\u00a0dejin\u00e1ch i\u0161li v\u00a0\u00fastrety svojej smrti so vzt\u00fd\u010denou hlavou, bez strachu a\u00a0bez ob\u00e1v! T\u00fdm trestom je duchovn\u00e1 smr\u0165. To desiv\u00e9 oddelenie a\u00a0odl\u00fa\u010denie od Boha. To stra\u0161n\u00e9 zavrhnutie, ba priam vyvrhnutie do tmy prekliatia, zlore\u010denstva, v\u00a0ktorom Je\u017ei\u0161 ok\u00fasi peklo za \u010dloveka. V\u00a0ktorom Je\u017ei\u0161 zomrie smr\u0165ou mili\u00f3nov a\u00a0mili\u00f3nov \u013eud\u00ed.<\/p>\n<p>Kalich, ktor\u00fd Otec pod\u00e1va Synovi, znamen\u00e1, \u017ee v\u0161etka nepr\u00e1vos\u0165, bezbo\u017enos\u0165, ka\u017ed\u00e1 p\u00fdcha, klamstvo, lakomstvo, ka\u017ed\u00e9 smilstvo a\u00a0r\u00fahanie, v\u0161etka poru\u0161enos\u0165 sveta m\u00e1 by\u0165 prip\u00edsan\u00e1 Jemu. Stra\u0161n\u00e9, desiv\u00e9, nepredstavite\u013en\u00e9 pre Toho, kto nepoznal hriech! Moje hriechy sa maj\u00fa sta\u0165 Jeho hriechmi. V\u0161etka \u0161pina, zloba, nepr\u00e1vos\u0165 m\u00f4jho \u017eivota sa m\u00e1 sta\u0165 Jeho \u0161pinou, Jeho zlobou, Jeho nepr\u00e1vos\u0165ou. A\u00a0s\u00a0moj\u00edm hriechom m\u00e1 na seba vzia\u0165 i\u00a0m\u00f4j trest. Moje ods\u00fadenie sa m\u00e1 sta\u0165 Jeho ods\u00faden\u00edm. Moje zavrhnutie sa m\u00e1 sta\u0165 Jeho zavrhnut\u00edm. Moje prekliatie sa m\u00e1 sta\u0165 Jeho prekliat\u00edm. Nevinn\u00fd m\u00e1 zomrie\u0165 ako vinn\u00fd. Spravodliv\u00fd m\u00e1 zomrie\u0165 ako nespravodliv\u00fd, zlore\u010den\u00fd. Ten, ktor\u00fd je jedno s\u00a0Otcom vo ve\u010dnosti, m\u00e1 zomrie\u0165 ako oddelen\u00fd, opusten\u00fd, zavrhnut\u00fd svoj\u00edm Otcom. Preto t\u00e1 smrte\u013en\u00e1 \u00fazkos\u0165, preto t\u00e1 hr\u00f4za, preto ten strach. Z\u00a0tejto \u00fazkosti Syna sa rod\u00ed Jeho prosba: \u201eM\u00f4j Ot\u010de, ak je to mo\u017en\u00e9, nech od\u00edde odo m\u0148a tento kalich.\u201c Tu Syn z\u00e1pas\u00ed s\u00a0Otcom o\u00a0to, \u010di niet inej cesty, ako spasi\u0165 \u010dloveka, len za cenu kr\u00ed\u017ea.<\/p>\n<p>Je\u017ei\u0161 na chv\u00ed\u013eu preru\u0161\u00ed svoj rozhovor s\u00a0Otcom a\u00a0odch\u00e1dza k\u00a0u\u010den\u00edkom. Vo vzduchu v\u0161ak vid\u00ed nezodpovedan\u00e1 ot\u00e1zka: Je mo\u017en\u00e9, aby od Neho odi\u0161iel kalich utrpenia? Vari existuje in\u00e1 cesta tvojej i\u00a0mojej z\u00e1chrany, ne\u017e cesta kr\u00ed\u017ea? Ak\u00e1 bude Otcova odpove\u010f? Tu sa dozved\u00e1me vo chv\u00edli, ke\u010f sa Je\u017ei\u0161 op\u00e4\u0165 vracia na miesto modlitby. Nebo ml\u010d\u00ed. Otec ml\u010d\u00ed. A\u00a0tak ot\u00e1zka: \u201eAk je to mo\u017en\u00e9,\u201c je zodpovedan\u00e1: Nie, nie je to mo\u017en\u00e9. Ani v\u0161emoh\u00faci Otec nepozn\u00e1 in\u00fa cestu z\u00e1chrany \u010dloveka \u2013 len cestu kr\u00ed\u017ea.<\/p>\n<p>A\u00a0\u010do Je\u017ei\u0161? Ak\u00e1 bude Jeho odpove\u010f? Ve\u010f od nej z\u00e1vis\u00ed teraz v\u0161etko: moja sp\u00e1sa, tvoja sp\u00e1sa, moje odpustenie, tvoje odpustenie, moja ve\u010dnos\u0165, tvoja ve\u010dnos\u0165. Ak\u00e1 bude Synova odpove\u010f na Otcovo ml\u010danie? \u201eOt\u010de, nech sa stane Tvoja v\u00f4\u013ea.\u201c Otcova sv\u00e4t\u00e1 v\u00f4\u013ea sa tu stret\u00e1va so Synovou poslu\u0161nos\u0165ou, ktor\u00e1 je poslu\u0161nos\u0165ou a\u017e po smr\u0165. A\u00a0to po smr\u0165 kr\u00ed\u017ea. A\u00a0ke\u010f to ist\u00e9 Syn zopakuje i\u00a0druh\u00fdkr\u00e1t: \u201eNie moja, ale Tvoja v\u00f4\u013ea nech sa stane,\u201c my si m\u00f4\u017eeme s\u00a0\u00fa\u013eavou vyd\u00fdchnu\u0165, lebo m\u00f4\u017eeme s\u00a0istotou vedie\u0165: Na\u0161a sp\u00e1sa \u2013 moja i\u00a0tvoja sp\u00e1sa \u2013 je v\u00a0dobr\u00fdch ruk\u00e1ch, v\u00a0t\u00fdch najlep\u0161\u00edch. Je\u017ei\u0161 u\u017e nec\u00favne. Nezutek\u00e1 z\u00a0boja. Naopak, s\u00e1m ide v\u00a0\u00fastrety svojmu zradcovi, svojim nepriate\u013eom. Ale v\u00a0ruke u\u017e nesie kalich \u2013 ten stra\u0161n\u00fd kalich s\u00fadu a\u00a0utrpenia, aby ho na kr\u00ed\u017ei vypil a\u017e do dna, ktor\u00e9 sa pre neho stane dnom \u00fapln\u00e9ho zavrhnutia. Z\u00a0toho dna zaznie najdesivej\u0161\u00ed v\u00fdkrik, ak\u00fd kedy nebo i\u00a0zem po\u010duli: \u201eM\u00f4j Bo\u017ee, m\u00f4j Bo\u017ee, pre\u010do si ma opustil!\u201c Je\u017ei\u0161 vypije kalich utrpenia, aby sa tak raz a\u00a0nav\u017edy stal nielen Priate\u013eom hrie\u0161nikov, ale i\u00a0Spasite\u013eom hrie\u0161nikov.<\/p>\n<p><em>Rastislav Betina<\/em><\/p>\n<p><a href=\"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/bozia-agonia-otec-ku-ktoremu-sa-jezis-modli\/\">Nasleduj\u00faca II. \u010das\u0165<\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>\u201ePotom pri\u0161iel Je\u017ei\u0161 s nimi na miesto, ktor\u00e9 sa volalo Getsemane, a riekol u\u010den\u00edkom: Sadnite si tuto, k\u00fdm od\u00eddem a pomodl\u00edm sa tamto. Vzal so sebou Petra a oboch synov Zebedeov\u00fdch, za\u010dal sa rm\u00fati\u0165 a c\u00edti\u0165 \u00fazkos\u0165. I riekol im: Ve\u013emi smutn\u00e1 je mi du\u0161a a\u017e na smr\u0165.<\/p>","protected":false},"author":1,"featured_media":9784,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[83],"tags":[127,130,87],"ppma_author":[274],"class_list":["post-9780","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nazory","tag-evanjelium","tag-jezis-kristus","tag-spasenie"],"authors":[{"term_id":274,"user_id":84,"is_guest":0,"slug":null,"display_name":"Rastislav Betina","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/231dec20283d54dd3203e6a4e4a8d35a41702cd16d993fcee691fd2c7b98127d?s=96&d=mm&r=g","0":null,"1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/9780","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/comments?post=9780"}],"version-history":[{"count":0,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/9780\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media\/9784"}],"wp:attachment":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media?parent=9780"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/categories?post=9780"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/tags?post=9780"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/ppma_author?post=9780"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}