{"id":9310,"date":"2019-12-05T20:53:28","date_gmt":"2019-12-05T19:53:28","guid":{"rendered":"https:\/\/pravdavlaske.sk\/?p=9310"},"modified":"2019-12-23T18:44:15","modified_gmt":"2019-12-23T17:44:15","slug":"vyznam-bozej-vole-boh-nechce-aby-niekto-zahynul","status":"publish","type":"post","link":"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/vyznam-bozej-vole-boh-nechce-aby-niekto-zahynul\/","title":{"rendered":"V\u00fdznam Bo\u017eej v\u00f4le: Boh nechce, aby niekto zahynul"},"content":{"rendered":"<p><strong>Bo\u017eia v\u00f4\u013ea dispoz\u00edcie<\/strong><\/p>\n<p>Tento aspekt Bo\u017eej v\u00f4le odkazuje na to, \u010do Boha pote\u0161uje a \u010do Mu je pr\u00edjemn\u00e9. Vyjadruje nie\u010do z\u00a0postoja Boha vo\u010di svojmu stvoreniu. M\u00f4\u017eeme poveda\u0165, \u017ee niektor\u00e9 veci s\u00fa Mu mil\u00e9, zatia\u013e \u010do in\u00e9 Ho zarmucuj\u00fa. M\u00f4\u017ee dovoli\u0165, aby sa odporn\u00e9 veci udiali, ale nie je nimi pote\u0161en\u00fd.<!--more--><\/p>\n<p>Aby sme zn\u00e1zornili, ako sa tieto r\u00f4zne aspekty Bo\u017eej v\u00f4le prejavuj\u00fa v\u00a0biblickej interpret\u00e1cii, dovo\u013ete, aby som s vami presk\u00famal ver\u0161, ktor\u00fd hovor\u00ed, \u017ee P\u00e1n \u201enechce, aby niekto zahynul\u201c (2. Petra 3:9). Ktor\u00e1 z v\u00fdznamov v\u00f4le, ktor\u00e9 sme spomenuli v\u00a0predch\u00e1dzaj\u00facich \u010dl\u00e1nkoch o Bo\u017eej v\u00f4li, sed\u00ed na tento text? Ako sa v\u00fdznam tohto textu men\u00ed, ke\u010f pri jeho v\u00fdklade uplatn\u00edme r\u00f4zne odtiene Bo\u017eej v\u00f4le?<\/p>\n<p>Sk\u00fasme najsk\u00f4r zvrchovan\u00fa skryt\u00fa nemenn\u00fa v\u00f4\u013eu nariadenia. Tento ver\u0161 by potom znamenal nasledovn\u00e9: \u201eBoh zvrchovan\u00fdm naria\u010fuj\u00facim sp\u00f4sobom nechce, aby niekto zahynul.\u201c D\u00f4sledkom by bolo, \u017ee nikto ani nezahynie. Takto by sme dok\u00e1zali <em>univerzalizmus<\/em>, ktor\u00fd tvrd\u00ed, \u017ee peklo je pr\u00e1zdne a v\u0161etci bez v\u00fdnimky nakoniec skon\u010dia v nebi.<\/p>\n<p>Druh\u00e1 mo\u017enos\u0165 je, \u017ee Boh nechce, aby niekto zahynul prikazuj\u00facim sp\u00f4sobom. To by znamenalo, \u017ee Boh nedovo\u013euje \u013eu\u010fom zahyn\u00fa\u0165 v\u00a0zmysle, \u017ee im na to ned\u00e1va mor\u00e1lne povolenie. Toto zrejme nesed\u00ed na kontext n\u00e1\u0161ho ver\u0161a.<\/p>\n<p>Tretia mo\u017enos\u0165 d\u00e1va zmysel. Boh nechce, aby \u013eudia zahynuli, tak\u00fdm sp\u00f4sobom, \u017ee vo svojom vn\u00fatri nie je naklonen\u00fd ani pote\u0161en\u00fd t\u00fdm, \u017ee \u013eudia hyn\u00fa. P\u00edsmo u\u010d\u00ed, \u017ee Boh nem\u00e1 z\u00e1\u013eubu v\u00a0smrti bezbo\u017en\u00fdch. M\u00f4\u017ee nariadi\u0165 to, \u010do sa Mu nep\u00e1\u010di, t.j. prinies\u0165 spravodlivos\u0165 zlo\u010dincom. Je r\u00e1d, ke\u010f je spravodlivos\u0165 vykonan\u00e1, ale v\u00a0treste nem\u00e1 pote\u0161enie.<\/p>\n<p>\u013dudsk\u00fa anal\u00f3giu m\u00f4\u017eeme n\u00e1js\u0165 v\u00a0na\u0161ich s\u00fadnych sie\u0148ach. Sudca m\u00f4\u017ee v\u00a0z\u00e1ujme spravodlivosti potresta\u0165 zlo\u010dinca v\u00e4zen\u00edm, hoci vn\u00fatri je mu vinn\u00edka \u013e\u00fato. Jeho vn\u00fatorn\u00e9 rozpolo\u017eenie m\u00f4\u017ee by\u0165 naklonen\u00e9 v\u00a0jeho prospech, ale aj proti zlo\u010dinu, ktor\u00fd sp\u00e1chal. Boh v\u0161ak nie je \u013eudsk\u00fd sudca a\u00a0nie je obmedzen\u00fd syst\u00e9mom trestn\u00e9ho pr\u00e1va. Boh je zvrchovan\u00fd. Rob\u00ed \u010doko\u013evek, \u010do sa Mu zap\u00e1\u010di. Ak nie je pote\u0161en\u00fd t\u00fdm, \u017ee by niekto zahynul, pre\u010do neuplatn\u00ed svoju v\u00f4\u013eu nariadenia a\u00a0nezabr\u00e1ni tomu? Ako m\u00f4\u017ee existova\u0165 medzera medzi Bo\u017eou naria\u010fuj\u00facou a dispozi\u010dnou v\u00f4\u013eou?<\/p>\n<p>Hriech je skuto\u010dn\u00fd a\u00a0zneuc\u0165uje Bo\u017eiu sv\u00e4tos\u0165 a\u00a0spravodlivos\u0165. Boh nechce, aby bol hriech nepotrestan\u00fd. \u017del\u00e1 si, aby sa preuk\u00e1zala Jeho sv\u00e4tos\u0165. Je nebezpe\u010dn\u00e9 hovori\u0165 o\u00a0konflikte z\u00e1ujmov alebo zr\u00e1\u017eke t\u00fa\u017eob v\u00a0samotnom Bohu, napriek tomu to ist\u00fdm sp\u00f4sobom mus\u00edme urobi\u0165. On si \u017eel\u00e1 poslu\u0161nos\u0165 svojich stvoren\u00ed. T\u00fa\u017ei po ich blahu. Nakoniec existuje symetrick\u00fd vz\u0165ah medzi poslu\u0161nos\u0165ou a\u00a0blahom. Poslu\u0161n\u00e9 deti nezahyn\u00fa. T\u00ed, ktor\u00ed posl\u00fachaj\u00fa Bo\u017eiu zjaven\u00fa prikazuj\u00facu v\u00f4\u013eu bud\u00fa za\u017e\u00edva\u0165 dobrodenia Jeho dispozi\u010dnej v\u00f4le. Ke\u010f je v\u0161ak Bo\u017eia prikazuj\u00faca v\u00f4\u013ea naru\u0161en\u00e1, Boh vy\u017eaduje trest, hoci sa jeho vykonaniu obzvl\u00e1\u0161\u0165 nete\u0161\u00ed.<\/p>\n<p>Ako to v\u0161etko zodpoved\u00e1 na\u0161u ot\u00e1zku? Ako do toho zapad\u00e1 v\u00f4\u013ea nariadenia? Nemohol Boh nariadi\u0165, aby nikto nebol schopn\u00fd zhre\u0161i\u0165, a\u00a0tak by zabezpe\u010dil ve\u010dn\u00fa harm\u00f3niu medzi v\u0161etk\u00fdmi aspektami Jeho v\u00f4le?<\/p>\n<p>\u010castokr\u00e1t je odpove\u010f na t\u00fato ot\u00e1zku povrchn\u00e1. Robia sa odvolania na slobodn\u00fa v\u00f4\u013eu \u010dloveka, ako keby magick\u00e1 slobodn\u00e1 v\u00f4\u013ea mohla vysvetli\u0165 t\u00fato dilemu. Hovor\u00ed sa, \u017ee Boh by musel stvori\u0165 \u010dloveka bez slobodnej v\u00f4le, aby vznikol vesm\u00edr bez hriechu. \u013dudia bez mo\u017enosti hre\u0161i\u0165 by tak boli len bezduch\u00fdmi b\u00e1bkami.<\/p>\n<p>Ak je toto rie\u0161enie tohto sporu, \u010do to potom hovor\u00ed o\u00a0stave na\u0161ej existencie v\u00a0nebi? Je n\u00e1m zas\u013e\u00faben\u00e9, \u017ee ke\u010f budeme osl\u00e1ven\u00ed, hriech u\u017e viac nebude pr\u00edtomn\u00fd. St\u00e1le budeme ma\u0165 na v\u00fdber, ale na\u0161e vn\u00fatra bud\u00fa tak naklonen\u00e9 smerom k\u00a0spravodlivosti, \u017ee si nikdy nevyberieme zlo. Ak to takto funguje v\u00a0nebesiach, pre\u010do to takto nefungovalo aj pred p\u00e1dom?<\/p>\n<p>Biblia n\u00e1m na t\u00fato t\u0155nist\u00fa ot\u00e1zku ned\u00e1va odpove\u010f. Je n\u00e1m povedan\u00e9, \u017ee Boh stvoril \u013eud\u00ed so schopnos\u0165ou hre\u0161i\u0165. Z\u00a0P\u00edsma taktie\u017e vieme, \u017ee <em>v\u00a0Bohu niet premeny ani tie\u0148a zmeny<\/em> a\u00a0<em>ka\u017ed\u00e9 Jeho dielo je zaodet\u00e9 spravodlivos\u0165ou<\/em>. On stvoril \u010dloveka predivn\u00fdm sp\u00f4sobom, av\u0161ak mus\u00edme predpoklada\u0165, \u017ee Jeho pl\u00e1n bol dobr\u00fd. Rozpor, ktor\u00fd vznik\u00e1 medzi zjaven\u00fdmi prik\u00e1zaniami, Jeho t\u00fa\u017ebou, aby sme Ho posl\u00fachali, a\u00a0na\u0161\u00edm zlyhan\u00edm tak urobi\u0165 v\u0161ak neru\u0161\u00ed Jeho zvrchovanos\u0165.<\/p>\n<p><a href=\"https:\/\/pravdavlaske.sk\/en\/tag\/rc-sproul\/\"><em>R.C. Sproul<\/em><\/a><\/p>\n<p>Prelo\u017een\u00e9 z: <a href=\"https:\/\/www.ligonier.org\/blog\/the-meaning-of-gods-will-pt-4\/\">https:\/\/www.ligonier.org\/blog\/the-meaning-of-gods-will-pt-4\/<\/a><\/p>\n<p>Jednotliv\u00e9 \u010dl\u00e1nky celej s\u00e9rie:<\/p>\n<p>1. V\u00fdznam Bo\u017eej v\u00f4le: Pre\u010do Adam padol?: <a href=\"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/vyznam-bozej-vole-preco-adam-padol\/\">https:\/\/pravdavlaske.sk\/clanky\/nazory\/vyznam-bozej-vole-preco-adam-padol\/<\/a><br \/>\n2. V\u00fdznam Bo\u017eej v\u00f4le: Chce Boh, aby sme hre\u0161ili?: <a href=\"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/vyznam-bozej-vole-chce-boh-aby-sme-hresili\/\">https:\/\/pravdavlaske.sk\/clanky\/nazory\/vyznam-bozej-vole-chce-boh-aby-sme-hresili\/<\/a><br \/>\n3. V\u00fdznam Bo\u017eej v\u00f4le: Biblick\u00e1 spravodlivos\u0165: <a href=\"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/vyznam-bozej-vole-biblicka-spravodlivost\/\">https:\/\/pravdavlaske.sk\/clanky\/nazory\/vyznam-bozej-vole-biblicka-spravodlivost\/<\/a><br \/>\n4. V\u00fdznam Bo\u017eej v\u00f4le: Boh nechce, aby niekto zahynul: <a href=\"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/vyznam-bozej-vole-boh-nechce-aby-niekto-zahynul\/\">https:\/\/pravdavlaske.sk\/clanky\/nazory\/vyznam-bozej-vole-boh-nechce-aby-niekto-zahynul\/<\/a><br \/>\n5. V\u00fdznam Bo\u017eej v\u00f4le: Poznanie Bo\u017eej v\u00f4le pre na\u0161e \u017eivoty: <a href=\"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/vyznam-bozej-vole-poznanie-bozej-vole-pre-nase-zivoty\/\">https:\/\/pravdavlaske.sk\/clanky\/nazory\/vyznam-bozej-vole-poznanie-bozej-vole-pre-nase-zivoty\/<\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>Bo\u017eia v\u00f4\u013ea dispoz\u00edcie Tento aspekt Bo\u017eej v\u00f4le odkazuje na to, \u010do Boha pote\u0161uje a \u010do Mu je pr\u00edjemn\u00e9. Vyjadruje nie\u010do z\u00a0postoja Boha vo\u010di svojmu stvoreniu. M\u00f4\u017eeme poveda\u0165, \u017ee niektor\u00e9 veci s\u00fa Mu mil\u00e9, zatia\u013e \u010do in\u00e9 Ho zarmucuj\u00fa. M\u00f4\u017ee dovoli\u0165, aby sa odporn\u00e9 veci udiali, ale nie je nimi pote\u0161en\u00fd.<\/p>","protected":false},"author":1,"featured_media":9311,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[83],"tags":[123,148],"ppma_author":[199],"class_list":["post-9310","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nazory","tag-boh","tag-rc-sproul"],"authors":[{"term_id":199,"user_id":15,"is_guest":0,"slug":"leonardo-de-chirico","display_name":"R.C. Sproul","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/c662af1f5fd6dbefb6c5fb3fa7984942169099bd2cfeda85b902472744468b4f?s=96&d=mm&r=g","0":null,"1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/9310","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/comments?post=9310"}],"version-history":[{"count":0,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/9310\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media\/9311"}],"wp:attachment":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media?parent=9310"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/categories?post=9310"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/tags?post=9310"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/ppma_author?post=9310"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}