{"id":8205,"date":"2019-04-27T11:43:19","date_gmt":"2019-04-27T09:43:19","guid":{"rendered":"http:\/\/d.websupport.sk\/pravdavlaske.sk\/?p=8205"},"modified":"2021-02-23T10:33:22","modified_gmt":"2021-02-23T09:33:22","slug":"jezis-sa-stal-prekliatim-za-nas","status":"publish","type":"post","link":"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/jezis-sa-stal-prekliatim-za-nas\/","title":{"rendered":"Je\u017ei\u0161 sa stal prekliat\u00edm za n\u00e1s"},"content":{"rendered":"<audio class=\"wp-audio-shortcode\" id=\"audio-8205-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"https:\/\/pravdavlaske.sk\/wp-content\/uploads\/2019\/04\/Stefancik-1-Jezis-sa-stal-prekliatym.mp3?_=1\" \/><a href=\"https:\/\/pravdavlaske.sk\/wp-content\/uploads\/2019\/04\/Stefancik-1-Jezis-sa-stal-prekliatym.mp3\">https:\/\/pravdavlaske.sk\/wp-content\/uploads\/2019\/04\/Stefancik-1-Jezis-sa-stal-prekliatym.mp3<\/a><\/audio>\n<p>Jeden obraz, jeden aspekt zmierenia upadol v s\u00fa\u010dasnosti takmer do zabudnutia. Sme si vedom\u00ed s\u00fa\u010dasn\u00fdch pokusov k\u00e1za\u0165 evanjelium jemnej\u0161ie a\u00a0v\u013e\u00fadnej\u0161ie. V\u00a0na\u0161om \u00fasil\u00ed komunikova\u0165 Kristovo dielo miernej\u0161ie sa vyh\u00fdbame akejko\u013evek zmienke o\u00a0prekliat\u00ed, ktor\u00e9 Boh uvalil na svojho Syna. <!--more-->Zo slov proroka Izai\u00e1\u0161a v 53. kapitole, ktor\u00e1 popisuje slu\u017ebu trpiaceho Slu\u017eobn\u00edka Izraela a\u00a0vrav\u00ed n\u00e1m, \u017ee P\u00e1novi sa zap\u00e1\u010dilo zdrvi\u0165 Ho, n\u00e1s prepad\u00e1 panika. D\u00e1 sa to v\u00f4bec pochopi\u0165?<\/p>\n<p>Nejak\u00fdm sp\u00f4sobom mal Otec pote\u0161enie zo zni\u010denia svojho Syna, ke\u010f pred Neho polo\u017eil ten hrozn\u00fd kalich svojho hnevu. Ako by mohol mal v tom za\u013e\u00fabenie, ak by ne\u0161lo o\u00a0z\u00e1mer stvoren\u00fd vo ve\u010dnosti, \u017ee skrze toto zdrvenie obnov\u00ed n\u00e1s, ako svoje deti?<\/p>\n<p>Av\u0161ak mot\u00edv prekliatia n\u00e1m u\u017e v s\u00fa\u010dasnosti pripad\u00e1 \u00faplne cudz\u00ed. Nad \u010d\u00edm prem\u00fd\u0161\u013eame, ke\u010f sa nie\u010do tak\u00e9 spomenie? Mo\u017eno n\u00e1s napadne nejak\u00fd voodoo \u0161aman, ktor\u00fd strk\u00e1 \u0161pendl\u00edky do b\u00e1biky zn\u00e1zor\u0148uj\u00facej nepriate\u013ea. Mo\u017eno je to nejak\u00fd okultista zapleten\u00fd do \u010darodejn\u00edctva, ktor\u00fd prekl\u00edna a\u00a0po\u010dar\u00fava \u013eud\u00ed. Slovo kliatba v\u00a0na\u0161ej kult\u00fare odkazuje na ist\u00fd druh pover\u010divosti, ale v\u00a0biblickom pon\u00edman\u00ed o\u00a0\u0148u v\u00f4bec nejde.<\/p>\n<p><strong>\u017didovsk\u00e1 prosba o po\u017eehnanie<\/strong><\/p>\n<p>Ak chce\u0161 skuto\u010dne pochopi\u0165, \u010do pre \u017dida znamenalo by\u0165 prekliatym, pozri sa do zn\u00e1mej \u017eidovskej prosby o po\u017eehnanie v\u00a0Starej zmluve, ktor\u00e9 k\u0148azi \u010dasto pou\u017e\u00edvali na z\u00e1ver\u00a0bohoslu\u017eieb: \u201eNech \u0165a po\u017eehn\u00e1 Hospodin a nech \u0165a ochra\u0148uje! Nech rozjasn\u00ed Hospodin svoju tv\u00e1r nad tebou a nech ti je milostiv\u00fd! Nech obr\u00e1ti Hospodin svoju tv\u00e1r k tebe a nech ti udel\u00ed pokoj!\u201c (4. Moj\u017ei\u0161ova 6:24-26)<\/p>\n<p>\u0160trukt\u00fara tohto zn\u00e1meho po\u017eehnania vych\u00e1dza z\u00a0be\u017enej \u017eidovskej b\u00e1snickej formy zn\u00e1mej ako paralelizmus. Existuje protikladn\u00fd paralelizmus, v\u00a0ktorom s\u00fa my\u0161lienky dan\u00e9 ved\u013ea seba do kontrastu a\u00a0existuje aj syntetick\u00fd paralelizmus, ktor\u00fd obsahuje grad\u00e1ciu my\u0161lienok. Av\u0161ak najbe\u017enej\u0161ou formou paralelizmu je synonymick\u00fd paralelizmus, ktor\u00fd, ako aj samotn\u00fd n\u00e1zov nazna\u010duje, opakuje t\u00fa ist\u00fa my\u0161lienku in\u00fdmi slovami. Nikde v P\u00edsme neexistuje jasnej\u0161\u00ed pr\u00edklad synonymick\u00e9ho paralelizmu, ako je ten v\u00a04. knihe Moj\u017ei\u0161ovej 6. kapitole, kde je rovnak\u00e1 vec povedan\u00e1 troma r\u00f4znymi sp\u00f4sobmi. Ak nech\u00e1peme jednej vete, m\u00e1me si pre\u010d\u00edta\u0165 t\u00fa nasledovn\u00fa a\u00a0t\u00e1 n\u00e1m mo\u017eno objasn\u00ed v\u00fdznam.<\/p>\n<p>V\u00a0tomto po\u017eehnan\u00ed vid\u00edme tri strofy, ka\u017ed\u00fa s\u00a0dvomi pr\u00edsudkami: \u201epo\u017eehn\u00e1\u201c a \u201eochra\u0148uje\u201c, \u201erozjasn\u00ed tv\u00e1r\u201c a \u201eje milostiv\u00fd\u201c, \u201eobr\u00e1ti tv\u00e1r\u201c a \u201eudel\u00ed pokoj\u201c. Pre \u017dida by\u0165 po\u017eehnan\u00fdm od Boha znamenalo by\u0165 ponoren\u00fd do \u017eiarivej sl\u00e1vy, ktor\u00e1 vy\u017earuje z\u00a0Jeho tv\u00e1re. \u201eNech \u0165a P\u00e1n po\u017eehn\u00e1\u201c znamen\u00e1 \u201enech Hospodin rozjasn\u00ed svoju tv\u00e1r nad tebou.\u201c Nie je toto pr\u00e1ve to, o\u00a0\u010do Moj\u017ei\u0161 prosil na vrchu, ke\u010f si \u017eiadal vidie\u0165 Boha? Ten mu v\u0161ak povedal, \u017ee Ho \u017eiadny \u010dlovek nem\u00f4\u017ee vidie\u0165 a\u00a0zosta\u0165 pri tom na\u017eive. Tak\u017ee Boh vytesal v\u00fdklenok v\u00a0skale a\u00a0vlo\u017eil Moj\u017ei\u0161a do neho. Dovolil mu, aby uvidel z\u00e1blesk Jeho odvr\u00e1tenej strany ale nie Jeho tv\u00e1re. Po tom, \u010do Ho nakr\u00e1tko zazrel, jeho tv\u00e1r dlh\u0161iu dobu \u017eiarila. Av\u0161ak \u017didia st\u00e1le t\u00fa\u017eili po tom, aby aspo\u0148 raz uvideli Bo\u017eiu tv\u00e1r.<\/p>\n<p>Vrcholn\u00e1 \u017eidovsk\u00e1 n\u00e1dej bola t\u00e1 ist\u00e1, ak\u00e1 je dan\u00e1 n\u00e1m v\u00a0Novej zmluve: \u201eMilovan\u00ed, teraz sme Bo\u017e\u00edmi de\u0165mi, a e\u0161te nevy\u0161lo najavo, \u010d\u00edm budeme. Vieme, \u017ee ke\u010f vyjde najavo, Jemu budeme podobn\u00ed, lebo Ho uvid\u00edme tak\u00e9ho, ak\u00fd je.\u201c (1. J\u00e1na 3:2)<\/p>\n<p>\u010ci Ho vari nechce\u0161 vidie\u0165? Tou naj\u0165a\u017e\u0161ou str\u00e1nkou kres\u0165anstva je sl\u00fa\u017ei\u0165 Bohu, ktor\u00e9ho si nikdy nevidel. \u017didia Ho t\u00fa\u017eili uvidie\u0165.<\/p>\n<p><strong>Najhor\u0161ie prekliatie <\/strong><\/p>\n<p>Av\u0161ak moj\u00edm z\u00e1merom teraz nie je vysvet\u013eova\u0165 Bo\u017eie po\u017eehnanie, ale presn\u00fd opak, ktor\u00fd m\u00f4\u017eeme vidie\u0165 v\u00a0prenikavom kontraste k\u00a0nemu. To najv\u00e4\u010d\u0161ie prekliatie by mohlo znie\u0165 nejak takto: \u201eNech \u0165a P\u00e1n prek\u013eaje a\u00a0opust\u00ed! Nech \u0165a zanech\u00e1 v\u00a0temnote a\u00a0bez milosti ods\u00fadi! Nech sa od teba odvr\u00e1ti a\u00a0nav\u017edy ti vezme pokoj!\u201c<\/p>\n<p>Dielom zmierenia Syna nebola len uspokojen\u00e1 Otcova po\u017eiadavka po spravodlivosti, ale z\u00e1rove\u0148 boli od n\u00e1s odnesen\u00e9 v\u0161etky na\u0161e hriechy tak \u010faleko, ako je v\u00fdchod od z\u00e1padu. Urobil to tak, \u017ee sa stal prekliat\u00edm: \u201eKristus n\u00e1s vyk\u00fapil spod kliatby z\u00e1kona t\u00fdm, \u017ee s\u00e1m sa stal kliatbou za n\u00e1s, lebo je nap\u00edsan\u00e9:\u00a0Prekliaty je ka\u017ed\u00fd, kto vis\u00ed na dreve\u201c (Galatsk\u00fdm 3:13). Ten, ktor\u00fd je vtelen\u00edm Bo\u017eej sl\u00e1vy, sa stal aj vtelen\u00edm Bo\u017eieho prekliatia.<\/p>\n<p><a href=\"https:\/\/pravdavlaske.sk\/en\/tag\/rc-sproul\/\"><em>R.C. Sproul<\/em><\/a><\/p>\n<p>Prelo\u017een\u00e9 z: <a href=\"https:\/\/www.ligonier.org\/blog\/supreme-malediction-jesus-became-curse\/\">https:\/\/www.ligonier.org\/blog\/supreme-malediction-jesus-became-curse\/<\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>Jeden obraz, jeden aspekt zmierenia upadol v s\u00fa\u010dasnosti takmer do zabudnutia. Sme si vedom\u00ed s\u00fa\u010dasn\u00fdch pokusov k\u00e1za\u0165 evanjelium jemnej\u0161ie a\u00a0v\u013e\u00fadnej\u0161ie. V\u00a0na\u0161om \u00fasil\u00ed komunikova\u0165 Kristovo dielo miernej\u0161ie sa vyh\u00fdbame akejko\u013evek zmienke o\u00a0prekliat\u00ed, ktor\u00e9 Boh uvalil na svojho Syna.<\/p>","protected":false},"author":1,"featured_media":8206,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[83],"tags":[127,148],"ppma_author":[199],"class_list":["post-8205","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nazory","tag-evanjelium","tag-rc-sproul"],"authors":[{"term_id":199,"user_id":15,"is_guest":0,"slug":"leonardo-de-chirico","display_name":"R.C. Sproul","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/c662af1f5fd6dbefb6c5fb3fa7984942169099bd2cfeda85b902472744468b4f?s=96&d=mm&r=g","0":null,"1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/8205","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/comments?post=8205"}],"version-history":[{"count":0,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/8205\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media\/8206"}],"wp:attachment":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media?parent=8205"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/categories?post=8205"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/tags?post=8205"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/ppma_author?post=8205"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}