{"id":7370,"date":"2018-10-30T16:30:49","date_gmt":"2018-10-30T15:30:49","guid":{"rendered":"http:\/\/d.websupport.sk\/pravdavlaske.sk\/?p=7370"},"modified":"2020-02-27T18:34:54","modified_gmt":"2020-02-27T17:34:54","slug":"rim-popiera-dostatocnost-jezisa-ako-sprostredkovatela","status":"publish","type":"post","link":"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/rim-popiera-dostatocnost-jezisa-ako-sprostredkovatela\/","title":{"rendered":"R\u00edm popiera dostato\u010dnos\u0165 Je\u017ei\u0161a ako Sprostredkovate\u013ea"},"content":{"rendered":"

(Toto je v\u00a0porad\u00ed tret\u00ed \u010dl\u00e1nok s\u00e9rie \u0161iestich \u010dl\u00e1nkov o\u00a0najd\u00f4le\u017eitej\u0161\u00edch klamstv\u00e1ch R\u00edmsko-katol\u00edckej cirkvi. Pod \u010dl\u00e1nkom n\u00e1jdete linky na v\u0161etky \u010dl\u00e1nky aj na PDF celej s\u00e9rie.)<\/p>\n

\u201eNajv\u00e4\u010d\u0161\u00ed probl\u00e9m m\u00e1me dnes s\u00a0p\u00e1pe\u017eencami, ktor\u00ed st\u00e1le silnej\u0161ie presadzuj\u00fa svoj v\u00fdmysel o\u00a0vz\u00fdvan\u00ed sv\u00e4t\u00fdch. Veria, \u017ee zosnul\u00ed sv\u00e4t\u00ed s\u00fa ich sprostredkovate\u013emi, pr\u00edhovorcami a\u00a0z\u00e1stupcami pred Bohom. Veria, \u017ee sv\u00e4t\u00ed n\u00e1m m\u00f4\u017eu zabezpe\u010di\u0165 priaze\u0148 pred Bohom skrze na\u0161e modlitby ku nim alebo skrze samotn\u00e9 skutky t\u00fdchto sv\u00e4t\u00fdch.\u201c <\/em>(Francise Turretin, Institustes of Elenctic Theology<\/em>, 2. zv\u00e4zok, str. 385).<\/p>\n

T\u00fdm, \u017ee r\u00edmsky katolicizmus M\u00e1rii pripisuje titul sprostredkovate\u013eky (Mediatrix) a\u00a0spoluvykupite\u013eky (Co-Redemprix) s\u00a0Kristom, jasne popiera Kristovu dostato\u010dnos\u0165 ako Sprostredkovate\u013ea pre svoj \u013eud. P\u00edsmo jasne hovor\u00ed v\u00a01. liste Timoteovi 2:5 \u201eJeden je toti\u017e Boh, jeden je aj Prostredn\u00edk medzi Bohom a\u00a0\u013eu\u010fmi, \u010dlovek Je\u017ei\u0161 Kristus.\u201c<\/em> Z\u00a0tohto d\u00f4vodu, nem\u00f4\u017ee by\u0165 ani M\u00e1ria ani \u017eiadny in\u00fd \u010dlovek okrem Krista prostredn\u00edkom medzi Bohom a\u00a0\u013eu\u010fmi. R\u00edm pova\u017euje za sprostredkovate\u013eov aj sv\u00e4t\u00fdch. Preto sa modlia modlitby ku sv\u00e4t\u00fdm, preto\u017ee veria, \u017ee t\u00edto sv\u00e4t\u00ed sa bud\u00fa prihov\u00e1ra\u0165 za nich pred Bohom.<\/p>\n

\u201eVedieme vojnu proti povy\u0161ovaniu sv\u00e4t\u00fdch na sprostredkovate\u013eov. V\u00a0prvom rade na z\u00e1klade slov v\u00a0P\u00edsme, ktor\u00e9 pripisuj\u00fa tento \u00farad jedine Kristovi: \u201aJeden je toti\u017e Boh, jeden je aj Prostredn\u00edk medzi Bohom a\u00a0\u013eu\u010fmi, \u010dlovek Je\u017ei\u0161 Kristus.\u2018 (1. Timoteovi 2:5). Je tu jasne povedan\u00e9, \u017ee m\u00e1me jedn\u00e9ho Prostredn\u00edka (a nie mnoh\u00fdch) a\u00a0to Je\u017ei\u0161a Krista (ktor\u00fd dal seba ako v\u00fdkupn\u00e9 za na\u0161e hriechy). Nie je tu spomenut\u00fd \u017eiadny sv\u00e4t\u00fd ani anjel.\u201c <\/em>(Francis Turretin, Institute of Elenctic Theology<\/em>, 2. zv\u00e4zok, str. 386).<\/p>\n

V\u00a0P\u00edsme je aj viacero in\u00fdch textov, ktor\u00e9 jasne popieraj\u00fa n\u00e1zor R\u00edma:<\/p>\n

\u201eDeti moje, toto v\u00e1m p\u00ed\u0161em, aby ste nehre\u0161ili. Ale ak niekto zhre\u0161\u00ed, m\u00e1me Obhajcu u\u00a0Otca, Je\u017ei\u0161a Krista, spravodliv\u00e9ho.\u201c <\/em>(1. list J\u00e1nov 2:1). V\u00a0tomto ver\u0161i nach\u00e1dzame tri skuto\u010dnosti, ktor\u00e9 jasne popieraj\u00fa r\u00edmsko-katol\u00edcky postoj:<\/p>\n

    \n
  1. Je tu pou\u017eit\u00e9 slovo \u201eparakl\u0113tos\u201c<\/em>, v\u00a0preklade Obhajca, ktor\u00e9 je pou\u017eit\u00e9 v\u00a0jednotnom \u010d\u00edsle: Mysl\u00edte, \u017ee by n\u00e1s J\u00e1n chcel zav\u00e1dza\u0165, ke\u010f tu pou\u017eil jednotn\u00e9 \u010d\u00edslo a\u00a0nie mno\u017en\u00e9?<\/li>\n
  2. J\u00e1n konkr\u00e9tne pomenoval tohto Obhajcu, ktor\u00fdm je Je\u017ei\u0161 Kristus spravodliv\u00fd, aby si nikto in\u00fd nemohol arogantne privlastni\u0165 Jeho \u00farad.<\/li>\n
  3. Tento Obhajca je tak\u00fdm obhajcom, ktor\u00fd sa obetoval za na\u0161e hriechy. A\u00a0toto neurobil nikto in\u00fd, jedine Je\u017ei\u0161 Kristus.<\/li>\n<\/ol>\n

    Znovu tu vyvst\u00e1va ot\u00e1zka: Keby J\u00e1n naozaj vedel o\u00a0viacer\u00fdch obhajcoch, pre\u010do by spomenul Krista samotn\u00e9ho a\u00a0nespomenul by aj ostatn\u00fdch? Je to preto, \u017ee \u017eiadni in\u00ed obhajcovia neexistuj\u00fa. Ve\u013emi jasne je to vyjadren\u00e9 aj v\u00a0t\u00fdchto dvoch ver\u0161och z\u00a0P\u00edsma:<\/p>\n

    \u201eJe\u017ei\u0161 mu riekol: Ja som cesta i\u00a0pravda i\u00a0\u017eivot. Nikto neprich\u00e1dza k\u00a0Otcovi, ak len nie skrze m\u0148a.\u201c <\/em>(J\u00e1n 14:6)<\/p>\n

    \u201eA nieto spasenia v\u00a0nikom inom, lebo nebolo dan\u00e9 pre \u013eud\u00ed in\u00e9 meno pod nebom, v\u00a0ktorom by sme mali d\u00f4js\u0165 spasenia.\u201c <\/em>(Skutky apo\u0161tolov 4:12)<\/p>\n

    Tak\u00e9to popieranie Krista ako jedin\u00e9ho dokonal\u00e9ho Obhajcu je\u00a0r\u00fahan\u00edm a\u00a0her\u00e9zou hodnou zatratenia.<\/p>\n

    \u201ePova\u017eova\u0165 \u201asv\u00e4t\u00fdch\u2018 za sprostredkovate\u013eov medzi Bohom a\u00a0\u013eu\u010fmi je zneucten\u00edm Krista, ako keby On s\u00e1m nebol dostato\u010dn\u00fd pre tento \u00farad a\u00a0potreboval nejak\u00fdch pomocn\u00edkov. Toto sa ned\u00e1 nazva\u0165 nijako inak ne\u017e r\u00fahan\u00edm. Rovnako zvr\u00e1ten\u00e9 je tvrdi\u0165, \u017ee Kristus d\u00e1va pr\u00e1vomoc sv\u00e4t\u00fdm, aby sa prihov\u00e1rali a\u00a0prosili miesto n\u00e1s. Mnoh\u00ed veria, \u017ee Kristus d\u00e1va sv\u00e4t\u00fdm moc k\u00a0tomu, aby n\u00e1m zabezpe\u010dili spasenie. O tomto v\u0161ak P\u00edsmo v\u00f4bec nikde nehovor\u00ed a\u00a0ned\u00e1 sa to z\u00a0P\u00edsma ani len odvodi\u0165. Ke\u010f\u017ee jedine Kristus s\u00e1m dok\u00e1\u017ee naplni\u0165 v\u0161etky po\u017eiadavky tohto \u00faradu, ak\u00fd v\u00fdznam m\u00e1 vytv\u00e1ra\u0165 si nejak\u00fdch vlastn\u00fdch z\u00e1stupcov?\u201c<\/em> (Francis Turretin, Institute of Elenctic Theology<\/em>, 2. zv\u00e4zok, str. 388)<\/p>\n

    R\u00edmsko-katol\u00edcka doktr\u00edna o\u00a0sv\u00e4t\u00fdch ako \u010fal\u0161\u00edch sprostredkovate\u013eoch medzi Bohom a\u00a0\u013eu\u010fmi nie je ni\u010d\u00edm in\u00fdm len pohanskou poverou, ktor\u00e1 je skryt\u00e1 do pseudo-kres\u0165anskej terminol\u00f3gie.<\/p>\n

    \u201eT\u00e1to dogma je prevzat\u00e1 z\u00a0pohanskej povery, ktor\u00e1 vych\u00e1dza zo zvr\u00e1ten\u00e9ho pohansk\u00e9ho ch\u00e1pania bohov, ktor\u00ed rozde\u013eovali svojich bohov na prim\u00e1rnych a\u00a0sekund\u00e1rnych. Sekund\u00e1rni boli ni\u017e\u0161ieho postavenia (tzv. d\u00e9moni), ktor\u00ed boli sprostredkovate\u013emi medzi \u013eu\u010fmi a\u00a0najvy\u0161\u0161\u00edmi bohmi. Plat\u00f3n hovor\u00ed: \u201aBoh nie je \u013eu\u010fmi dosiahnute\u013en\u00fd, ale v\u0161etka komunik\u00e1cia medzi bohmi a\u00a0\u013eu\u010fmi funguje prostredn\u00edctvom d\u00e9monov.\u2018 Preto mnoh\u00fdm d\u00e9monom prip\u00edsali r\u00f4zne zodpovednosti, napr\u00edklad za provincie, mest\u00e1, umenie, choroby a podobne. (Podobne ako p\u00e1pe\u017e mnoh\u00fdm sv\u00e4t\u00fdm pridelil r\u00ed\u0161e, mest\u00e1, \u0161t\u00e1ty, chr\u00e1my, n\u00e1mestia, umenie a\u00a0choroby a\u00a0vyhl\u00e1sil ich za patr\u00f3nov).\u201c <\/em>(Francis Turretin, Institute of Elenctic Theology<\/em>, 2. zv\u00e4zok, str. 388-389)<\/p>\n

    Seni Adeyemi<\/em><\/p>\n

    Prelo\u017een\u00e9 z: https:\/\/purelypresbyterian.com\/2016\/07\/29\/6-reasons-protestants\/<\/a><\/p>\n

    Jednotliv\u00e9 \u010dl\u00e1nky s\u00e9rie \u201eNajd\u00f4le\u017eitej\u0161ie klamstv\u00e1 R\u00edmsko-katol\u00edckej cirkvi\u201c:
    \n1. R\u00edm popiera dostato\u010dnos\u0165 P\u00edsma:\u00a0    https:\/\/pravdavlaske.sk\/clanky\/nazory\/rim-popiera-dostatocnost-pisma\/<\/a>
    \n2. R\u00edm popiera spasenie jedine skrze samotn\u00fa vieru:\u00a0    https:\/\/pravdavlaske.sk\/clanky\/nazory\/rim-popiera-spasenie-jedine-skrze-samotnu-vieru\/<\/a>
    \n3. R\u00edm popiera dostato\u010dnos\u0165 Je\u017ei\u0161a ako Sprostredkovate\u013ea:\u00a0    https:\/\/pravdavlaske.sk\/clanky\/nazory\/rim-popiera-dostatocnost-jezisa-ako-sprostredkovatela\/<\/a>
    \n4. R\u00edm vzd\u00e1va modl\u00e1m chv\u00e1lu, ktor\u00e1 patr\u00ed jedine Bohu:\u00a0    https:\/\/pravdavlaske.sk\/clanky\/nazory\/rim-vzdava-modlam-chvalu-ktora-patri-jedine-bohu\/<\/a>
    \n5. Antikrist sed\u00ed v R\u00edme:\u00a0    https:\/\/pravdavlaske.sk\/clanky\/nazory\/antikrist-sedi-v-rime\/<\/a>
    \n6. R\u00edmska cirkev je Babylonom:\u00a0    https:\/\/pravdavlaske.sk\/clanky\/nazory\/rimska-cirkev-je-babylonom\/<\/a><\/p>\n

    Link PDF dokumentu so v\u0161etk\u00fdmi \u0161iestimi \u010dl\u00e1nkami:\u00a0https:\/\/pravdavlaske.sk\/wp-content\/uploads\/2019\/03\/Najdolezitejsie_klamstva_RKC.pdf<\/a><\/p>","protected":false},"excerpt":{"rendered":"

    (Toto je v\u00a0porad\u00ed tret\u00ed \u010dl\u00e1nok s\u00e9rie \u0161iestich \u010dl\u00e1nkov o\u00a0najd\u00f4le\u017eitej\u0161\u00edch klamstv\u00e1ch R\u00edmsko-katol\u00edckej cirkvi. Pod \u010dl\u00e1nkom n\u00e1jdete linky na v\u0161etky \u010dl\u00e1nky aj na PDF celej s\u00e9rie.) \u201eNajv\u00e4\u010d\u0161\u00ed probl\u00e9m m\u00e1me dnes s\u00a0p\u00e1pe\u017eencami, ktor\u00ed st\u00e1le silnej\u0161ie presadzuj\u00fa svoj v\u00fdmysel o\u00a0vz\u00fdvan\u00ed sv\u00e4t\u00fdch. Veria, \u017ee zosnul\u00ed sv\u00e4t\u00ed s\u00fa ich sprostredkovate\u013emi, pr\u00edhovorcami a\u00a0z\u00e1stupcami pred Bohom.<\/p>","protected":false},"author":1,"featured_media":9736,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[83],"tags":[137],"ppma_author":[265],"class_list":["post-7370","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nazory","tag-rimsky-katolicizmus"],"authors":[{"term_id":265,"user_id":75,"is_guest":0,"slug":null,"display_name":"Seni Adeyemi","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/0195b16848a7598ba8973a4935801bd238d5fce603bf80227c59e0ebdfbdb0b8?s=96&d=mm&r=g","0":null,"1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/7370","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/comments?post=7370"}],"version-history":[{"count":0,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/7370\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media\/9736"}],"wp:attachment":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media?parent=7370"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/categories?post=7370"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/tags?post=7370"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/ppma_author?post=7370"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}