{"id":6461,"date":"2018-04-28T23:34:42","date_gmt":"2018-04-28T21:34:42","guid":{"rendered":"http:\/\/d.websupport.sk\/pravdavlaske.sk\/?p=6461"},"modified":"2019-11-06T18:31:05","modified_gmt":"2019-11-06T17:31:05","slug":"naozaj-predchadza-znovuzrodenie-obrateniu","status":"publish","type":"post","link":"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/naozaj-predchadza-znovuzrodenie-obrateniu\/","title":{"rendered":"Naozaj predch\u00e1dza znovuzrodenie obr\u00e1teniu?"},"content":{"rendered":"

Odpove\u010f na t\u00fato ot\u00e1zku je \u201e\u00e1no,\u201c ale pred t\u00fdm, ako vysvetl\u00edm, pre\u010do je to tak, by som chcel kr\u00e1tko vysvetli\u0165 term\u00edny \u201eznovuzrodenie\u201c a \u201eobr\u00e1tenie\u201c.<\/p>\n

Znovuzrodenie znamen\u00e1, \u017ee niekto sa narodil znovu alebo narodil zhora (J\u00e1n 3:3.5.7-8). Nov\u00e9 narodenie je Bo\u017e\u00edm dielom, preto\u017ee v\u0161etci, ktor\u00ed s\u00fa naroden\u00ed znovu, s\u00fa \u201enaroden\u00ed z\u00a0Ducha\u201c (J\u00e1n 3:8). Alebo ako hovor\u00ed 1. list Petra 1:3, je to Boh, ktor\u00fd \u201en\u00e1s znovuzrodil pre \u017eiv\u00fa n\u00e1dej\u201c (1. Petra 1:3). Prostriedok, ktor\u00fd Boh pou\u017e\u00edva, aby n\u00e1m zabezpe\u010dil nov\u00fd \u017eivot, je evanjelium, preto\u017ee veriaci \u201eboli \u017eiv\u00fdm a\u00a0ve\u010dn\u00fdm slovom Bo\u017e\u00edm znovuzroden\u00ed nie z\u00a0poru\u0161ite\u013en\u00e9ho, ale z neporu\u0161ite\u013en\u00e9ho semena cez \u017eiv\u00e9 o\u017eie slovo, ktor\u00e9 zost\u00e1va naveky\u201c (1. Petra 1:23, Jakub 1:18). Znovruzrodenie znamen\u00e1 nadprirodzen\u00e9 narodenie. Tak ako nem\u00f4\u017eeme ni\u010d urobi\u0165 pre to, aby sme sa narodili telesne, \u2013 jednoducho sa n\u00e1m to stane, \u2013 takisto nem\u00f4\u017eeme ni\u010d urobi\u0165 pre to, aby sme sp\u00f4sobili na\u0161e duchovn\u00e9 narodenie.<\/p>\n

Znovuzrodenie nastane, ke\u010f sa hrie\u0161nici v\u00a0pok\u00e1n\u00ed a\u00a0viere obr\u00e1tia k\u00a0Bohu pre spasenie. Pavol opisuje znovuzrodenie Tesaloni\u010danov v\u00a01. liste Tesalonick\u00fdm 1:9: \u201eAv\u0161ak oni sami rozpr\u00e1vaj\u00fa o\u00a0n\u00e1s, ako sme pri\u0161li k\u00a0v\u00e1m a\u00a0ako ste sa obr\u00e1tili od modiel k\u00a0Bohu, aby ste sl\u00fa\u017eili \u017eiv\u00e9mu a\u00a0prav\u00e9mu Bohu.\u201c Hrie\u0161nici sa obr\u00e1tia, ke\u010f \u010dinia pok\u00e1nie zo svojich hriechov a\u00a0oto\u010dia sa vo viere k\u00a0P\u00e1novi Je\u017ei\u0161ovi Kristovi, a\u00a0veria, \u017ee im odpustil ich hriechy svoj\u00edm z\u00e1stupn\u00fdm dielom.<\/p>\n

Pavol tvrd\u00ed, \u017ee neveriaci \u201es\u00fa m\u0155tvi pre svoje vlastn\u00e9 prest\u00fapenie a\u00a0hriechy\u201c (Efezsk\u00fdm 2:1.5). Panuje nad nimi svet, telesnos\u0165 a\u00a0diabol (Efezsk\u00fdm 2:2-3). Ka\u017ed\u00fd sa rod\u00ed na tento svet ako Adamov syn alebo Adamova dc\u00e9ra (Rimanom 5:12). Preto v\u0161etci \u013eudia prich\u00e1dzaj\u00fa na tento svet ako otroci hriechu (Rimanom 6:6.17.20). Ich mysle s\u00fa v\u00a0otroctve zl\u00e9ho a\u00a0preto nemaj\u00fa \u017eiaden sklon ani prianie robi\u0165 to, \u010do je spr\u00e1vne, alebo sa obr\u00e1ti\u0165 k\u00a0P\u00e1novi Je\u017ei\u0161ovi Kristovi. Ale Boh svojou \u00fa\u017easnou milos\u0165ou \u201eob\u017eivil n\u00e1s spolu s\u00a0Kristom\u201c (Efezsk\u00fdm 2:5). Tak\u00fdmto sp\u00f4sobom Pavel hovor\u00ed o\u00a0tom, \u017ee Boh znovuzrodil svoj \u013eud (T\u00edtovi 3:5). Vd\u00fdchol do n\u00e1s \u017eivot vtedy, ke\u010f tam predt\u00fdm \u017eiaden \u017eivot nebol. D\u00f4sledkom tohto nov\u00e9ho \u017eivota je viera, preto\u017ee viera je tie\u017e \u201edar Bo\u017e\u00ed\u201c (Efezsk\u00fdm 2:8).<\/p>\n

Niektor\u00e9 ver\u0161e z\u00a01. listu J\u00e1na poukazuj\u00fa na to, \u017ee znovuzrodenie predch\u00e1dza vieru. S\u00fa to nasleduj\u00face ver\u0161e: \u201eAk viete, \u017ee je spravodliv\u00fd, vedzte, \u017ee aj ka\u017ed\u00fd, kto \u010din\u00ed spravodlivos\u0165, narodil sa z\u00a0neho.\u201c (1. J\u00e1na 2:29). \u201eKtoko\u013evek sa z\u00a0Boha narodil, nep\u00e1cha hriech, lebo jeho semeno zost\u00e1va v\u00a0\u0148om a\u00a0nem\u00f4\u017ee hre\u0161i\u0165, preto\u017ee sa narodil z\u00a0Boha.\u201c (1. J\u00e1na 3:9). \u201eMilovan\u00ed, milujme sa, preto\u017ee l\u00e1ska je z\u00a0Boha, a\u00a0ka\u017ed\u00fd, kto miluje, z\u00a0Boha sa narodil a\u00a0pozn\u00e1 Boha.\u201c (1. J\u00e1na 4:7). \u201eKa\u017ed\u00fd, kto ver\u00ed, \u017ee Je\u017ei\u0161 je Kristus, narodil sa z\u00a0Boha, a\u00a0ka\u017ed\u00fd, kto miluje rodi\u010da, miluje aj toho, kto sa z\u00a0neho narodil.\u201c (1. J\u00e1na 5:1).<\/p>\n

Pri t\u00fdchto ver\u0161och si m\u00f4\u017eeme v\u0161imn\u00fa\u0165 dve veci:<\/p>\n

    \n
  1. Po prv\u00e9, v\u00a0ka\u017edom pr\u00edpade je sloveso \u201enarodi\u0165 sa\u201c (ginomai) v\u00a0perfekte (dokonav\u00fd minul\u00fd \u010das) (gegennetai), \u010do znamen\u00e1, \u017ee to predch\u00e1dzalo tomu, \u010do \u010din\u00ed \u010dlovek: \u017eije spravodlivo, vyh\u00fdba sa hriechu, miluje, alebo ver\u00ed.<\/li>\n
  2. Po druh\u00e9, \u017eiaden evanjelik\u00e1l by nepovedal, \u017ee pred t\u00fdm, ako sme znovuzroden\u00ed, mus\u00edme kona\u0165 spravodlivos\u0165, preto\u017ee tak\u00fdto poh\u013ead by vyu\u010doval o\u00a0skutkoch spravodlivosti. Ani by sme nepovedali, \u017ee najprv sa mus\u00edme vyh\u00fdba\u0165 hriechu a\u00a0potom sme naroden\u00ed z\u00a0Boha, preto\u017ee tak\u00fdto poh\u013ead by predpokladal, \u017ee skutky \u010dloveka sp\u00f4sobuj\u00fa, \u017ee sme naroden\u00ed z\u00a0Boha. Ani by sme nepovedali, \u017ee najprv preuk\u00e1\u017eeme Bohu ve\u013ek\u00fa l\u00e1sku a\u00a0potom On sp\u00f4sob\u00ed, \u017ee sa znovuzrod\u00edme. Nie. Je jasn\u00e9, \u017ee spravodliv\u00e9 konanie, vyh\u00fdbanie sa hriechu a\u00a0l\u00e1ska s\u00fa v\u0161etko ovocie nov\u00e9ho narodenia. Ale ak je to tak, tak mus\u00edme vyklada\u0165 1. J\u00e1na 5:1 t\u00fdmto sp\u00f4sobom, preto\u017ee \u0161trukt\u00fara tohto ver\u0161a je t\u00e1 ist\u00e1 ako vo ver\u0161och o\u00a0\u010dinen\u00ed spravodlivosti (1. J\u00e1na 2:29), vyh\u00fdban\u00ed sa hriechu (1. J\u00e1na 3:9) a\u00a0milovan\u00ed Boha (1. J\u00e1na 4:7). A\u00a0na z\u00e1klade toho 1. J\u00e1na 5:1 u\u010d\u00ed, \u017ee najprv n\u00e1m Boh d\u00e1va nov\u00fd \u017eivot, a\u00a0d\u00f4sledkom toho uver\u00edme, \u017ee P\u00e1n Je\u017ei\u0161 je Kristus.<\/li>\n<\/ol>\n

    T\u00fa ist\u00fa pravdu vid\u00edme v\u00a0Skutkoch apo\u0161tolov 16:14: Najprv Boh otvoril L\u00fddii srdce a\u00a0d\u00f4sledkom toho je, \u017ee sa zauj\u00edma o\u00a0evanjelium, ktor\u00e9 Pavel hl\u00e1sa a\u00a0uver\u00ed mu. Podobne nikto nem\u00f4\u017ee uveri\u0165 v\u00a0P\u00e1na Je\u017ei\u0161a, k\u00fdm Boh nepracuje v\u00a0jeho srdci, aby ho k\u00a0viere v Krista pritiahol (J\u00e1n 6:44). Ale v\u0161etci t\u00ed, ktor\u00fdch Otec pritiahol alebo ktor\u00fdch dal Synovi, istotne vlo\u017eia svoju vieru v\u00a0P\u00e1na Je\u017ei\u0161a (J\u00e1n 6:37).<\/p>\n

    Boh n\u00e1s znovuzrodzuje a my\u00a0na z\u00e1klade tohto znovuzrodenia potom uver\u00edme: teda znovuzrodenie predch\u00e1dza n\u00e1\u0161mu obr\u00e1teniu. Preto vzd\u00e1vame pre na\u0161e obr\u00e1tenie a vieru v\u0161etku sl\u00e1vu jedine Bohu, preto\u017ee na\u0161e spasenie a\u00a0cel\u00e9 obr\u00e1tenie sa k\u00a0Nemu je plne pr\u00e1cou Jeho \u00fa\u017easnej milosti.<\/p>\n

    Dr. Thomas Schreiner<\/em><\/p>\n

    Prelo\u017een\u00e9 z: https:\/\/www.9marks.org\/article\/does-regeneration-necessarily-precede-conversion\/<\/a><\/p>","protected":false},"excerpt":{"rendered":"

    Odpove\u010f na t\u00fato ot\u00e1zku je \u201e\u00e1no,\u201c ale pred t\u00fdm, ako vysvetl\u00edm, pre\u010do je to tak, by som chcel kr\u00e1tko vysvetli\u0165 term\u00edny \u201eznovuzrodenie\u201c a \u201eobr\u00e1tenie\u201c. Znovuzrodenie znamen\u00e1, \u017ee niekto sa narodil znovu alebo narodil zhora (J\u00e1n 3:3.5.7-8). Nov\u00e9 narodenie je Bo\u017e\u00edm dielom, preto\u017ee v\u0161etci, ktor\u00ed s\u00fa naroden\u00ed znovu, s\u00fa \u201enaroden\u00ed z\u00a0Ducha\u201c (J\u00e1n 3:8).<\/p>","protected":false},"author":1,"featured_media":6462,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[83],"tags":[148,144],"ppma_author":[262],"class_list":["post-6461","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nazory","tag-rc-sproul","tag-znovuzrodenie"],"authors":[{"term_id":262,"user_id":72,"is_guest":0,"slug":null,"display_name":"Dr. Thomas Schreiner","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/b01d21f7ed88d89eb3a982d45e4b9194b5092b2a9e3917913a8c440c03070a79?s=96&d=mm&r=g","0":null,"1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/6461","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/comments?post=6461"}],"version-history":[{"count":0,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/6461\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media\/6462"}],"wp:attachment":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media?parent=6461"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/categories?post=6461"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/tags?post=6461"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/ppma_author?post=6461"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}