{"id":6448,"date":"2018-04-26T18:21:30","date_gmt":"2018-04-26T16:21:30","guid":{"rendered":"http:\/\/d.websupport.sk\/pravdavlaske.sk\/?p=6448"},"modified":"2019-11-06T18:35:41","modified_gmt":"2019-11-06T17:35:41","slug":"bozi-dobry-zamer-s-vyvolenim","status":"publish","type":"post","link":"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/bozi-dobry-zamer-s-vyvolenim\/","title":{"rendered":"Bo\u017e\u00ed dobr\u00fd z\u00e1mer s vyvolen\u00edm"},"content":{"rendered":"<p>Ak Bo\u017eie slovo berieme naozaj v\u00e1\u017ene, sk\u00f4r \u010di nesk\u00f4r sa dostaneme k doktr\u00edne predur\u010denia. My\u0161lienka predur\u010denia nebola vyn\u00e1jden\u00e1 J\u00e1nom Kalv\u00ednom, Martinom Lutherom ani August\u00ednom. <!--more-->Pavel hovor\u00ed v liste Efezsk\u00fdm 1:4-6: <em>\u201eVe\u010f e\u0161te pred stvoren\u00edm sveta vyvolil si n\u00e1s v \u0147om, aby sme boli sv\u00e4t\u00ed a bez \u00fahony pred N\u00edm, ke\u010f n\u00e1s z l\u00e1sky pod\u013ea milostivej rady svojej v\u00f4le predur\u010dil by\u0165 Mu synmi skrze Je\u017ei\u0161a Krista a zvelebova\u0165 sl\u00e1vu Jeho milosti, ktorou n\u00e1s omilostil v Milovanom.\u201c <\/em>Tu vid\u00edme, \u017ee predur\u010denie je biblick\u00e9 slovo a je to biblick\u00e1 my\u0161lienka.<\/p>\n<p>T\u00e1to my\u0161lienka v\u0161ak v n\u00e1s vzbudzuje ot\u00e1zku: Pre\u010do si Boh vyvolil iba niektor\u00fdch \u013eud\u00ed a nie v\u0161etk\u00fdch? Dobre vieme, \u017ee tento Bo\u017e\u00ed v\u00fdber nie je zalo\u017een\u00fd na \u017eiadnych na\u0161ich skutkoch. Nie je zalo\u017een\u00fd na na\u0161om \u00fasil\u00ed alebo na\u0161ej v\u00f4li. Bo\u017eie vyvolenie je zalo\u017een\u00e9 v\u00fdlu\u010dne na Bo\u017eom z\u00e1mere tak, ako hovor\u00ed Pavel vo svojom liste Efezsk\u00fdm. Toto v\u0161ak vyvol\u00e1va \u010fal\u0161iu ot\u00e1zku: Ak d\u00f4vodom Bo\u017eieho vyvolenia nie s\u00fa jednotlivci a ich skutky (Rimanom 9:1-18), znamen\u00e1 to teda, \u017ee Boh si vyber\u00e1 t\u00fdch, ktor\u00ed bud\u00fa spasen\u00ed svojvo\u013ene?<\/p>\n<p>Predt\u00fdm, ako sa posunieme \u010falej, povedzme si: \u010co znamen\u00e1 slovo \u201e<em>svojvo\u013ene\u201c<\/em>? Svojvo\u013en\u00ed \u013eudia s\u00fa \u013eudia, ktor\u00ed robia veci bez toho, aby mali na to ak\u00fdko\u013evek d\u00f4vod. Jednoducho nie\u010do urobia a ke\u010f si ich n\u00e1sledne op\u00fdtate, pre\u010do to urobili, v\u00e4\u010d\u0161inou odpovedia: \u201eAni neviem. Len tak.\u201c Asi nikto z n\u00e1s nem\u00e1 ve\u013emi v l\u00e1ske \u013eud\u00ed, ktor\u00ed robia veci len tak, bez d\u00f4vodu. M\u00f4\u017eeme teda Bohu prip\u00edsa\u0165 tak\u00e9to povrchn\u00e9 a \u013eahostajn\u00e9 spr\u00e1vanie? M\u00f4\u017eeme o \u0147om poveda\u0165, \u017ee je svojvo\u013en\u00fd a rozmarn\u00fd? Ur\u010dite nie! Nikde v Biblii nen\u00e1jdeme ani len zmienku o tak\u00fdchto Bo\u017e\u00edch vlastnostiach.<\/p>\n<p>D\u00f4le\u017eit\u00e9 je vidie\u0165 rozdiel medzi t\u00fdm, \u010di Boh skuto\u010dne rob\u00ed veci bez d\u00f4vodu alebo iba n\u00e1m sa zd\u00e1, \u017ee na to nem\u00e1 \u017eiadny d\u00f4vod. S ur\u010ditos\u0165ou m\u00f4\u017eeme poveda\u0165, \u017ee spasenie dost\u00e1vame bez ak\u00fdchko\u013evek na\u0161ich z\u00e1sluh. Z n\u00e1\u0161ho poh\u013eadu teda dost\u00e1vame spasenie bezd\u00f4vodne, neznamen\u00e1 to v\u0161ak, \u017ee Boh s na\u0161\u00edm spasen\u00edm nem\u00e1 \u017eiadny z\u00e1mer. V skuto\u010dnosti P\u00edsmo n\u00e1m opakovane hovor\u00ed, \u017ee je to Bo\u017e\u00ed pl\u00e1n, \u010di niekoho spas\u00ed alebo nie.<\/p>\n<p>Efezsk\u00fdm 1:11 n\u00e1m objas\u0148uje d\u00f4vod predur\u010denia. Predur\u010denie je <em>\u201epod\u013ea predsavzatia Toho, ktor\u00fd kon\u00e1 v\u0161etko pod\u013ea rozhodnutia svojej v\u00f4le.\u201c <\/em>Bo\u017eie rozhodnutie poukazuje na Jeho m\u00fadros\u0165, na to, \u017ee m\u00e1 rozumn\u00fd d\u00f4vod na svoje konanie. Samotn\u00e9 slovo \u201e<em>rozhodnutie\u201c<\/em> n\u00e1m poukazuje na ur\u010dit\u00fd proces inteligentn\u00e9ho prem\u00fd\u0161\u013eania, ktor\u00fd je nevyhnutn\u00fd k tomu, aby sme urobili nejak\u00e9 rozhodnutie: a teda Boh nikdy nekon\u00e1 bez rozhodovania. Osoba, ktor\u00e1 je \u00faplne svojvo\u013en\u00e1, sa nikdy nerozhoduje a nikdy nad svoj\u00edm konan\u00edm neprem\u00fd\u0161\u013ea. Len to jednoducho urob\u00ed. A preto slovo \u201e<em>rozhodnutie\u201c<\/em> by n\u00e1s malo upozorni\u0165 na to, \u017ee biblick\u00e1 my\u0161lienka Bo\u017eej zvrchovanej milosti m\u00e1 z\u00e1klady v Bo\u017eej m\u00fadrosti a v Jeho myslen\u00ed, ktor\u00e9 je dokonal\u00e9. Boh nie je nerozumn\u00fd, naopak: je dokonale m\u00fadry a m\u00e1 ve\u013emi \u010faleko od nerozumnosti.<\/p>\n<p>\u010eal\u0161\u00edm d\u00f4le\u017eit\u00fdm slov\u00ed\u010dkom, ktor\u00e9 sa v Biblii opakovane objavuje v spojitosti s predur\u010den\u00edm, je slovo \u201e<em>z\u00e1mer\u201c.<\/em> V Efezsk\u00fdm 1:4-6 sme videli, \u017ee Boh m\u00e1 s predur\u010den\u00edm svoj z\u00e1mer. Ke\u010f niekto rob\u00ed nie\u010do svojvo\u013ene, rob\u00ed to bez ak\u00e9hoko\u013evek z\u00e1meru. Nov\u00fd z\u00e1kon v\u0161ak jasne hovor\u00ed, \u017ee Boh m\u00e1 dokonal\u00fd z\u00e1mer so svoj\u00edm vyvolen\u00edm, ktor\u00e9ho s\u00fa\u010das\u0165ou je preuk\u00e1za\u0165 \u013eu\u010fom bohatstvo svojej milosti, aby tak bolo zjavn\u00e9 Jeho milosrdenstvo (Rimanom 9:22-24). Rob\u00ed to preto, aby odhalil nie\u010do zo svojho n\u00e1dhern\u00e9ho charakteru, ktorou milos\u0165 skuto\u010dne je.<\/p>\n<p>Posledn\u00fa vec, na ktor\u00fa by som chcel pouk\u00e1za\u0165, n\u00e1jdeme v Efezsk\u00fdm 1:5. Sme vyvolen\u00ed na z\u00e1klade \u201emilostivej rady\u201c alebo \u201edobrej rady\u201c. Slovo \u201e<em>dobr\u00e1 rada\u201c <\/em>n\u00e1m ukazuje ten ve\u013ek\u00fd rozdiel medzi Bohom a svetom, preto\u017ee neexistuje ni\u010d tak\u00e9 ako zl\u00e1 Bo\u017eia v\u00f4\u013ea alebo Bo\u017eia rada. Boh nem\u00e1 pote\u0161enie v hriechu, hoci my to pote\u0161enie v hriechu m\u00e1me. V skuto\u010dnosti my hre\u0161\u00edme, preto\u017ee nach\u00e1dzame pote\u0161enie v hriechu. Keby nebol hriech pre n\u00e1s pote\u0161uj\u00faci, tak by n\u00e1s nijak\u00fdm sp\u00f4sobom nel\u00e1kal a nepri\u0165ahoval. Neexistuje v\u0161ak \u017eiadna zl\u00e1 Bo\u017eia v\u00f4\u013ea. Jedin\u00e1 vec, v ktorej m\u00e1 Boh pote\u0161enie, je dobrota a ka\u017ed\u00fd jeden z\u00e1mer, ktor\u00fd Boh m\u00e1, je dobr\u00fd.<\/p>\n<p>Je teda jasn\u00e9, \u017ee Boh nikdy nie je rozmarn\u00fd, nerozv\u00e1\u017eny alebo svojvo\u013en\u00fd. To, \u017ee na\u0161e spasenie nijak\u00fdm sp\u00f4sobom nez\u00e1vis\u00ed od n\u00e1s, neznamen\u00e1, \u017ee Boh si svojich vyvolen\u00fdch vyber\u00e1 bez d\u00f4vodu. On m\u00e1 s ka\u017ed\u00fdm svoj z\u00e1mer, ktor\u00fd je dobr\u00fd.<\/p>\n<p><a href=\"https:\/\/pravdavlaske.sk\/en\/tag\/rc-sproul\/\"><em>R.C. Sproul<\/em><\/a><\/p>\n<p>Prelo\u017een\u00e9 z: <a href=\"https:\/\/tabletalkmagazine.com\/article\/2018\/01\/gods-good-pleasure-election\/\">https:\/\/tabletalkmagazine.com\/article\/2018\/01\/gods-good-pleasure-election\/<\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>Ak Bo\u017eie slovo berieme naozaj v\u00e1\u017ene, sk\u00f4r \u010di nesk\u00f4r sa dostaneme k doktr\u00edne predur\u010denia. My\u0161lienka predur\u010denia nebola vyn\u00e1jden\u00e1 J\u00e1nom Kalv\u00ednom, Martinom Lutherom ani August\u00ednom.<\/p>","protected":false},"author":1,"featured_media":6449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[83],"tags":[148,141],"ppma_author":[199],"class_list":["post-6448","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nazory","tag-rc-sproul","tag-vyvolenie"],"authors":[{"term_id":199,"user_id":15,"is_guest":0,"slug":"leonardo-de-chirico","display_name":"R.C. Sproul","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/c662af1f5fd6dbefb6c5fb3fa7984942169099bd2cfeda85b902472744468b4f?s=96&d=mm&r=g","0":null,"1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/6448","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/comments?post=6448"}],"version-history":[{"count":0,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/6448\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media\/6449"}],"wp:attachment":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media?parent=6448"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/categories?post=6448"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/tags?post=6448"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/ppma_author?post=6448"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}