{"id":6314,"date":"2018-04-14T13:58:53","date_gmt":"2018-04-14T11:58:53","guid":{"rendered":"http:\/\/d.websupport.sk\/pravdavlaske.sk\/?p=6314"},"modified":"2025-12-10T15:43:34","modified_gmt":"2025-12-10T14:43:34","slug":"klamstvo-6-dobre-skutky-nakoniec-prevazia-tie-zle","status":"publish","type":"post","link":"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/klamstvo-6-dobre-skutky-nakoniec-prevazia-tie-zle\/","title":{"rendered":"Klamstvo #6: \u201eDobr\u00e9 skutky nakoniec prev\u00e1\u017eia tie zl\u00e9\u201c"},"content":{"rendered":"

Tento \u010dl\u00e1nok je v porad\u00ed 6. \u010dl\u00e1nok zo s\u00e9rie \u201c10 klamstiev\u201d. Predch\u00e1dzaj\u00faci \u010dl\u00e1nok:\u00a05. klamstvo: Zmyslom \u017eivota je osobn\u00e9 \u0161\u0165astie<\/a><\/span><\/p>\n

Mnoho nespasen\u00fdch hrie\u0161nikov m\u00e1 ve\u013ek\u00e9 obavy oh\u013eadom svojho posmrtn\u00e9ho \u017eivota. Je to ve\u013emi zrete\u013ene vidie\u0165, ke\u010f sa niektor\u00e9ho z nich op\u00fdtate, \u010do by sa s n\u00edm stalo, keby zomrel. V\u00e4\u010d\u0161inou reaguj\u00fa slovami: \u201eOb\u010das som urobil nie\u010do zl\u00e9, ale v podstate som dobr\u00fd. Sna\u017e\u00edm sa v \u017eivote robi\u0165 viac dobr\u00fdch vec\u00ed ako t\u00fdch zl\u00fdch.\u201c<\/p>\n

Mnoho t\u00fdchto \u013eud\u00ed sa ubezpe\u010duje vierou v ak\u00fasi pochybn\u00fa kozmick\u00fa spravodlivos\u0165, ktor\u00e1 je jedn\u00fdm ve\u013ek\u00fdm klamstvom. Je tragick\u00e9 vidie\u0165 mnoho nespasen\u00fdch hrie\u0161nikov, ako presvied\u010daj\u00fa sam\u00fdch seba o tom, \u017ee dobr\u00e9 skutky dok\u00e1\u017eu prev\u00e1\u017ei\u0165 tie zl\u00e9 a \u017ee to nejak\u00fdm sp\u00f4sobom ovplyvn\u00ed rozhodovanie Boha (alebo \u201evesm\u00edru\u201c \u010di osudu) v ot\u00e1zke ich posmrtn\u00e9ho \u017eivota.<\/p>\n

Viac znepokojuj\u00face je v\u0161ak to, \u017ee u\u017e aj mnoho evanjelik\u00e1lov je naklonen\u00fdch tomuto n\u00e1zoru. V skuto\u010dnosti je u\u017e mnoho zborov, ktor\u00e9 tento n\u00e1zor podporuj\u00fa!<\/p>\n

Evanjelium dobr\u00fdch skutkov<\/strong><\/p>\n

Interview zn\u00e1meho moder\u00e1tora Larryho Kinga z roku 2005 s Joelom Osteenom (najzn\u00e1mej\u0161\u00edm americk\u00fdm predstavite\u013eom evanjelia prosperity) sa stalo pam\u00e4tn\u00fdm ako ve\u013emi zahanbuj\u00face, preto\u017ee na mnoh\u00e9 z\u00e1kladn\u00e9 teologick\u00e9 ot\u00e1zky Joel Osteen nevedel v\u00f4bec reagova\u0165 a jeho \u010dast\u00e1 odpove\u010f bola \u201eja neviem\u201c. Z tejto konverz\u00e1cie by som chcel pouk\u00e1za\u0165 na jeden kr\u00e1tky okamih, ktor\u00fd odhalil ove\u013ea z\u00e1va\u017enej\u0161\u00ed probl\u00e9m ako len Osteenovu nevedomos\u0165 oh\u013eadom z\u00e1kladn\u00fdch teologick\u00fdch ot\u00e1zok:<\/p>\n

Larry King: \u201cNevol\u00e1te t\u00fdch \u013eud\u00ed hrie\u0161nikmi?\u201d<\/em><\/p>\n

Joel Osteen: \u201cNie, nevol\u00e1m.\u201d<\/em><\/p>\n

Larry King: \u201cToto slovo v\u00f4bec nepou\u017e\u00edvate?\u201d<\/em><\/p>\n

Joel Osteen: \u201cNie, nepou\u017e\u00edvam ho. Nikdy som nad n\u00edm ani neprem\u00fd\u0161\u013eal. A ani nemus\u00edm, preto\u017ee v\u00e4\u010d\u0161ina \u013eud\u00ed aj tak vie, \u010do rob\u00ed zle.\u201d<\/em><\/p>\n

Joel Osteen, podobne ako mnoho in\u00fdch hl\u00e1sate\u013eov povrchn\u00e9ho evanjelia, nevidia \u017eiadnu d\u00f4le\u017eitos\u0165 v k\u00e1zan\u00ed o hriechu, preto\u017ee veria, \u017ee hrie\u0161nici \u201evedia, \u010do robia zle.\u201c<\/em><\/p>\n

Dnes sa za mnoh\u00fdmi kazate\u013enicami k\u00e1\u017ee s tak\u00fdmto postojom ka\u017ed\u00fa nede\u013eu. Z tohto d\u00f4vodu sa z k\u00e1zn\u00ed st\u00e1vaj\u00fa len ak\u00e9si diskusie, pri ktor\u00fdch kazatelia predpokladaj\u00fa, \u017ee hrie\u0161nici automaticky vedia o svojej hrie\u0161nosti a o d\u00f4sledkoch hrie\u0161neho \u017eivota. Mnoh\u00ed kazatelia nemaj\u00fa \u017eiadnu potrebu \u013eu\u010fom vysvetli\u0165, \u010do je hriech a pre\u010do je hriech pre n\u00e1s tak\u00fdm ve\u013ek\u00fdm probl\u00e9mom.<\/p>\n

V takomto kontexte sa n\u00e1m m\u00f4\u017ee javi\u0165, \u017ee hriech ani nie je takou ve\u013ekou hrozbou pre na\u0161e \u017eivoty. Niet divu, \u017ee mnoho vyzn\u00e1vaj\u00facich veriacich str\u00e1vi cel\u00fd \u017eivot v presved\u010den\u00ed, \u017ee svojimi dobr\u00fdmi skutkami sa dok\u00e1\u017eu zap\u00e1\u010di\u0165 Bohu. Ich predstava Bo\u017eieho s\u00fadu je tak\u00e1, \u017ee Boh tam bude nejak\u00fdm sp\u00f4sobom v\u00e1\u017ei\u0165 dobr\u00e9 a zl\u00e9 skutky. Av\u0161ak t\u00edto \u201cveriaci\u201d boli chyten\u00ed do pasce falo\u0161n\u00e9ho evanjelia, evanjelia samospravodlivosti, v n\u00e1deji, \u017ee ich relat\u00edvne dobr\u00e9 skutky dok\u00e1\u017eu prev\u00e1\u017ei\u0165 ich tot\u00e1lnu skazenos\u0165 v o\u010diach dokonale spravodliv\u00e9ho a sv\u00e4t\u00e9ho Boha.<\/p>\n

Tak\u00fdto poh\u013ead na Bo\u017eiu spravodlivos\u0165 je ve\u013emi chybn\u00fd z dvoch d\u00f4vodov:<\/p>\n

    \n
  1. Po prv\u00e9, tento poh\u013ead popiera skuto\u010dnos\u0165, \u017ee my nedok\u00e1\u017eeme vykona\u0165 \u017eiadny dobr\u00fd skutok, ktor\u00fd by sme mohli polo\u017ei\u0165 na vyv\u00e1\u017eenie svojej hrie\u0161nosti. Pr\u00e1ve z tohto d\u00f4vodu po\u017eaduje skuto\u010dn\u00e9 spasenie, aby n\u00e1m bola prip\u00edsan\u00e1 Kristova spravodlivos\u0165 (2. Korintsk\u00fdm 5:21). Potrebujeme spravodlivos\u0165 niekoho in\u00e9ho, preto\u017ee ako P\u00edsmo hovor\u00ed: \u201eV\u0161etci sme boli podobn\u00ed ne\u010dist\u00e9mu a v\u0161etka na\u0161a spravodlivos\u0165 bola ako po\u0161kvrnen\u00e9 r\u00facho.\u201c <\/em>(Izai\u00e1\u0161 64:5). Dokonca aj skutky hrie\u0161nikov, ktor\u00e9 s\u00fa v s\u00falade s Bo\u017e\u00edmi z\u00e1konmi, s\u00fa vo svojej podstate hrie\u0161ne, preto\u017ee nie s\u00fa vykon\u00e1van\u00e9 s dokonale \u010dist\u00fdm \u00famyslom osl\u00e1vi\u0165 Boha. (1. Korintsk\u00fdm 10:31). Podobne aj Rimanom 14:23 n\u00e1m hovor\u00ed: \u201eA v\u0161etko, \u010do nie je z viery, je hriech.\u201c<\/em> Znamen\u00e1 to teda, \u017ee hrie\u0161ny \u010dlovek, ktor\u00fd d\u00fafa, \u017ee m\u00f4\u017ee proti svojej hrie\u0161nosti pou\u017ei\u0165 nejak\u00e9 svoje dobr\u00e9 skutky, t\u00fdm len prid\u00e1va ku svojej hrie\u0161nosti. Samospravodlivos\u0165 v \u0148om bude v\u017edy plodi\u0165 st\u00e1le viac a viac hriechov.<\/li>\n<\/ol>\n

    Boh je dokonal\u00fd Sudca<\/strong><\/p>\n

      \n
    1. Druh\u00fdm obrovsk\u00fdm omylom tak\u00e9hoto zm\u00fd\u0161\u013eania je naivn\u00e1 predstava \u013eud\u00ed, \u017ee spravodlivos\u0165 tak\u00fdmto sp\u00f4sobom naozaj fuguje. Neexistuj\u00fa \u017eiadne po\u013eah\u010duj\u00face okolnosti alebo dobr\u00e9 skutky, ktor\u00e9 by mohli zru\u0161i\u0165 ak\u00fdko\u013evek sp\u00e1chan\u00fd zlo\u010din. Sudca m\u00f4\u017ee pochv\u00e1li\u0165 \u010dloveka za mnoho dobr\u00fdch skutkov, ktor\u00e9 v \u017eivote urobil, ale napriek tomu mus\u00ed vynies\u0165 rozsudok oh\u013eadom zlo\u010dinu, ktor\u00fd \u010dlovek sp\u00e1chal. A toto hovor\u00edm o hrie\u0161nom pozemskom sudcovi! O ko\u013eko v\u00e1\u017enej\u0161ie by sme mali bra\u0165 skuto\u010dnos\u0165, \u017ee raz sa budeme zodpoveda\u0165 dokonale spravodliv\u00e9mu Sudcovi, ktor\u00fd zvrchovane riadi cel\u00fd vesm\u00edr a ktor\u00fd m\u00e1 dokonal\u00fd a \u00fapln\u00fd zoznam v\u0161etk\u00fdch hriechov, ktor\u00e9 sme kedy sp\u00e1chali?<\/li>\n<\/ol>\n

      \u201ePotom som videl ve\u013ek\u00fd, biely tr\u00f3n a Toho, ktor\u00fd sedel na \u0148om. Pred N\u00edm unikla zem i nebo a ich miesto viac nebolo. Videl som m\u0155tvych, ve\u013ek\u00fdc aj mal\u00fdch: st\u00e1li pred tr\u00f3nom a knihy sa otvorili. Aj in\u00e1 kniha, kniha \u017eivota, sa otvorila, a m\u0155tvi boli s\u00faden\u00ed pod\u013ea z\u00e1pisov v knih\u00e1ch, pod\u013ea svojich skutkov. Aj more vydalo m\u0155tvych, ktor\u00ed boli v nich, a ka\u017ed\u00fd bol s\u00faden\u00fd pod\u013ea svojich skutkov. Smr\u0165 a podsvetie boli zvrhnut\u00e9 do ohniv\u00e9ho jazera. To je druh\u00e1 smr\u0165, ohniv\u00e9 jazero. A ak niekto nebol zap\u00edsan\u00fd v knihe \u017eivota, zvrhli ho do ohniv\u00e9ho jazera.\u201c <\/em>Zjavenie J\u00e1na 20:11-15<\/p>\n

      Boh vid\u00ed v\u0161etko, aj to, \u010do je v skrytosti (Luk\u00e1\u0161 8:17). Po\u010duje ka\u017ed\u00e9 na\u0161e slovo (Mat\u00fa\u0161 12:36) a vie o ka\u017edej na\u0161ej my\u0161lienke (Mat\u00fa\u0161 5:27-28). S dokonale spravodliv\u00fdm Bohom nie je mo\u017en\u00e9 vyjedn\u00e1va\u0165: \u201epriestupok a hriech v\u0161ak nenech\u00e1 bez trestu.\u201c <\/em>(Exodus 34:7)<\/p>\n

      Neexistuje miesto, kde by sme sa mohli schova\u0165 pred Bo\u017eou spravodlivos\u0165ou. V ka\u017edom pr\u00edpade\u00a0jej budeme musie\u0165 sk\u00f4r alebo nesk\u00f4r \u010deli\u0165. Skuto\u010dnou dilemou pre ka\u017ed\u00e9ho \u010dloveka teda nie je to, \u010di \u201eprijmeme Je\u017ei\u0161a,\u201c ale to, ako m\u00f4\u017ee Je\u017ei\u0161 prija\u0165 n\u00e1s. Preto by sme si mali sk\u00f4r kl\u00e1s\u0165 ot\u00e1zku: Ako m\u00f4\u017ee Boh prija\u0165 hrie\u0161neho \u010dloveka bez toho, aby poru\u0161il svoju spravodlivos\u0165? Na t\u00fato ot\u00e1zku n\u00e1m d\u00e1va Pavel odpove\u010f v 2. liste Korintsk\u00fdm 5:21, kde 15 gr\u00e9ckymi slovami zhrnul cel\u00e9 evanjelium: \u201eToho, ktor\u00fd nepoznal hriech, urobil hriechom za n\u00e1s, aby sme boli v \u0147om spravodlivos\u0165ou pred Bohom.\u201c<\/em><\/p>\n

      \u010co n\u00e1m teda hovor\u00ed Pavel, ke\u010f p\u00ed\u0161e, \u017ee Boh urobil Krista \u201ehriechom za n\u00e1s\u201c<\/em>? Znamen\u00e1 to, \u017ee Boh jednal s Kristom, ako keby bol hrie\u0161nikom. Dokonca jednal s N\u00edm e\u0161te hor\u0161ie, preto\u017ee vylial na Neho v\u0161etok svoj hnev, ako keby On sp\u00e1chal v\u0161etky hriechy ka\u017ed\u00e9ho jedn\u00e9ho veriaceho \u010dloveka. Ako spravodliv\u00fd Sudca nemal in\u00fa mo\u017enos\u0165. Spravodliv\u00fd Boh vesm\u00edru musel spravodlivo potresta\u0165 hriech, vylia\u0165 v\u0161etok ten trest na svojho Syna, aby mohol udeli\u0165 odpustenie a spravodlivos\u0165 svojim vyvolen\u00fdm. A preto teraz Jeho spravodlivos\u0165 po\u017eaduje, aby ka\u017ed\u00fd jeden hriech, ktor\u00fd kedy bol sp\u00e1chan\u00fd \u013eudmi, bol potrestan\u00fd, \u010di u\u017e vo ve\u010dn\u00fdch muk\u00e1ch pekla alebo skrze Kristovu obe\u0165 na kr\u00ed\u017ei.<\/p>\n

      T\u00fdmto skutkom nie je Bo\u017eia spravodlivos\u0165 nijako poru\u0161en\u00e1. Nedok\u00e1\u017eeme na\u0161e hriechy len tak odhodi\u0165 pre\u010d a predstiera\u0165, ako keby neexistovali. Nenechajme sa preto zvies\u0165 klamstvom o tom, \u017ee na\u0161e hriechy m\u00f4\u017eeme skry\u0165 pod nejak\u00e9 dobr\u00e9 skutky. Mus\u00edme ich sami vyzna\u0165 pred Bohom.<\/p>\n

      E\u0161te n\u00e1m na vysvetlenie zostala druh\u00e1 \u010das\u0165 ver\u0161a z 2. listu Korintsk\u00fdm 5:21. Pavel si nechal t\u00fa najlep\u0161iu spr\u00e1vu na koniec: \u201eaby sme boli v \u0147om spravodlivos\u0165ou pred Bohom.\u201c<\/em> Boh nielen\u017ee prip\u00edsal Kristovi v\u0161etky na\u0161e hriechy, ale Kristovu spravodlivos\u0165 a \u010distotu prip\u00edsal n\u00e1m. Boh jednal s Je\u017ei\u0161om ako s hrie\u0161nikom, hoci n\u00edm nebol, aby mohol s nami jedna\u0165 ako so spravodliv\u00fdmi, hoci nimi nie sme. Poviem to e\u0161te osobnej\u0161ie: Boh jednal s Kristom na kr\u00ed\u017ei tak, ako keby Kristus \u017eil tvoj \u017eivot, aby mohol s tebou jedna\u0165 tak, ako keby si \u017eil Kristov \u017eivot. Toto je t\u00e1 n\u00e1dhern\u00e1 sl\u00e1va evanjelia. Boh n\u00e1s vid\u00ed prikryt\u00fdch spravodlivos\u0165ou svojho Syna.<\/p>\n

      M\u00f4\u017eeme by\u0165 radi, \u017ee v de\u0148 posledn\u00e9ho s\u00fadu nebud\u00fa musie\u0165 by\u0165 na\u0161e skutky polo\u017een\u00e9 na v\u00e1hy a \u017ee n\u00e1s Boh u\u0161etril od pon\u00ed\u017eenia pred t\u00fdm, \u010do by v\u0161etky na\u0161e skutky odhalili. Bu\u010fme v\u0161ak ove\u013ea v\u010fa\u010dnej\u0161\u00ed za t\u00fato \u201ccudziu\u201d spravodlivos\u0165, ktor\u00fa Boh pon\u00faka skrze svojho Syna ka\u017ed\u00e9mu, kto vlo\u017e\u00ed v\u0161etku svoju d\u00f4veru v Neho: \u201eV\u010faka Bohu za Jeho nev\u00fdslovn\u00fd dar!\u201c<\/em><\/p>\n

      Cameron Buettel<\/em><\/p>\n

      Prelo\u017een\u00e9 z: https:\/\/www.gty.org\/library\/blog\/B180306<\/a><\/p>\n

      V\u00fdborn\u00e1 s\u00e9ria \u010dl\u00e1nkov \u201c10 klamstiev\u201d s linkami:<\/p>\n

      \u00davod: Pre\u010do s\u00fa satanove klamstv\u00e1 tak\u00e9 presved\u010div\u00e9?<\/a>
      \n      1. klamstvo: Pravda je relat\u00edvna<\/a>
      \n      2. klamstvo: \u017divot je z n\u00e1hody<\/a>
      \n      3. klamstvo: Tolerancia je najv\u00e4\u010d\u0161ou cnos\u0165ou<\/a>
      \n      4. klamstvo: N\u00e1\u0161 pozemsk\u00fd majetok m\u00e1 trval\u00fa hodnotu<\/a>
      \n      5. klamstvo: Zmyslom \u017eivota je osobn\u00e9 \u0161\u0165astie<\/a>
      \n      6. klamstvo: Dobr\u00e9 skutky nakoniec prev\u00e1\u017eia tie zl\u00e9<\/a>
      \n      7. klamstvo: \u013dudia s\u00fa vo svojej podstate dobr\u00ed<\/a>
      \n      8. klamstvo: \u010clovek m\u00f4\u017ee zmeni\u0165 s\u00e1m seba<\/a>
      \n      9. klamstvo: Smr\u0165 je len pr\u00edjemnou premenou<\/a>
      \n      10. klamstvo: Nie je dostatok d\u00f4kazov o Bo\u017eej existencii<\/a><\/p>","protected":false},"excerpt":{"rendered":"

      Tento \u010dl\u00e1nok je v porad\u00ed 6. \u010dl\u00e1nok zo s\u00e9rie \u201c10 klamstiev\u201d. Predch\u00e1dzaj\u00faci \u010dl\u00e1nok:\u00a05. klamstvo: Zmyslom \u017eivota je osobn\u00e9 \u0161\u0165astie Mnoho nespasen\u00fdch hrie\u0161nikov m\u00e1 ve\u013ek\u00e9 obavy oh\u013eadom svojho posmrtn\u00e9ho \u017eivota. Je to ve\u013emi zrete\u013ene vidie\u0165, ke\u010f sa niektor\u00e9ho z nich op\u00fdtate, \u010do by sa s n\u00edm stalo, keby zomrel.<\/p>","protected":false},"author":70,"featured_media":6315,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[83],"tags":[143],"ppma_author":[260],"class_list":["post-6314","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nazory","tag-zla-teologia"],"authors":[{"term_id":260,"user_id":70,"is_guest":0,"slug":null,"display_name":"Cameron Buettel","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/1191ecf385973b1cfef6c584dfba2e13e8374106f881a3d7cc6d1a2280f0422c?s=96&d=mm&r=g","0":null,"1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/6314","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/users\/70"}],"replies":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/comments?post=6314"}],"version-history":[{"count":1,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/6314\/revisions"}],"predecessor-version":[{"id":11386,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/6314\/revisions\/11386"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media\/6315"}],"wp:attachment":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media?parent=6314"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/categories?post=6314"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/tags?post=6314"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/ppma_author?post=6314"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}