{"id":5879,"date":"2018-01-06T20:52:44","date_gmt":"2018-01-06T19:52:44","guid":{"rendered":"http:\/\/d.websupport.sk\/pravdavlaske.sk\/?p=5879"},"modified":"2019-11-07T16:35:54","modified_gmt":"2019-11-07T15:35:54","slug":"o-modlitbe-panovej-otce-nas-ktory-si-na-nebesiach-ii-cast","status":"publish","type":"post","link":"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/o-modlitbe-panovej-otce-nas-ktory-si-na-nebesiach-ii-cast\/","title":{"rendered":"O modlitbe P\u00e1novej: Ot\u010de n\u00e1\u0161, ktor\u00fd si na nebesiach\u00a0(II. \u010das\u0165)"},"content":{"rendered":"<p><a href=\"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/o-modlitbe-panovej-uvod-cast\/\">Predch\u00e1dzaj\u00faca I. \u010das\u0165<\/a><\/p>\n<p>Hne\u010f na za\u010diatku sa stret\u00e1vame s\u00a0t\u00fdm, \u010do sme u\u017e spomenuli: \u017ee ka\u017ed\u00fa modlitbu mus\u00edme prednies\u0165 Bohu v\u00a0Kristovom mene, nako\u013eko Mu ani v\u00a0\u017eiadnom inom mene (dokonca ani v na\u0161om vlastnom) nem\u00f4\u017ee by\u0165 prednesen\u00e1. Ak vol\u00e1me Boha Otcom, v\u017edy pred seba staviame Kristovo meno. Kristus s\u00e1m je jedin\u00fdm d\u00f4vodom n\u00e1\u0161ho vypo\u010dutia.<!--more-->Preto\u017ee skrze ak\u00fa in\u00fa d\u00f4veru by niekto mohol naz\u00fdva\u0165 Boha Otcom a\u00a0kto by sa dal strhn\u00fa\u0165 do takej nerozv\u00e1\u017enosti, aby si osvojil \u010des\u0165 Bo\u017eieho Syna, ak by sme neboli v\u00a0Kristovi prijat\u00ed za synov milosti? On je t\u00fdm prav\u00fdm Synom, ktor\u00fd n\u00e1m bol dan\u00fd za Brata, aby to, \u010do je Jeho prirodzen\u00fdm vlastn\u00edctvom, stalo sa z\u00a0dobrotiv\u00e9ho prisvojenia si vierou na\u0161\u00edm. Ako hovor\u00ed aj J\u00e1n, \u017ee \u201edal pr\u00e1vo a moc sta\u0165 sa Bo\u017e\u00edmi de\u0165mi t\u00fdm, ktor\u00ed veria v\u00a0jednoroden\u00e9ho Syna Bo\u017eieho\u201c (J\u00e1n 1:12). A\u00a0tak sa naz\u00fdva na\u0161\u00edm Otcom a\u00a0chce, aby sme Ho tak naz\u00fdvali. T\u00fdmto kr\u00e1snym menom n\u00e1s zbavuje v\u0161etkej ned\u00f4very, ked\u017ee nikde inde nem\u00f4\u017eeme n\u00e1js\u0165 silnej\u0161\u00ed cit l\u00e1sky ako u Otca. Av\u0161ak Jeho l\u00e1ska k\u00a0n\u00e1m je o\u00a0to\u013eko silnej\u0161ia a\u00a0znamenitej\u0161ia ako v\u0161etka l\u00e1ska na\u0161ich rodi\u010dov, o\u00a0ko\u013eko On prevy\u0161uje dobrotou a\u00a0milosrdenstvom v\u0161etk\u00fdch \u013eud\u00ed. Aj keby boli na\u0161i otcovia na zemi zbaven\u00ed v\u0161etk\u00e9ho citu otcovskej l\u00e1sky a\u00a0opustili by svojich synov, On n\u00e1m nikdy nebude vzdialen\u00fd, preto\u017ee nem\u00f4\u017ee zaprie\u0165 s\u00e1m seba.<\/p>\n<p>M\u00e1me toti\u017e Jeho zas\u013e\u00fabenie: \u201eKe\u010f teda vy, hoci ste zl\u00ed, viete d\u00e1va\u0165 svojim de\u0165om dobr\u00e9 dary, o \u010do sk\u00f4r d\u00e1 dobr\u00e9 veci v\u00e1\u0161 Otec nebesk\u00fd t\u00fdm, \u010do Ho prosia\u201c (Mat\u00fa\u0161 7:11). \u00a0Preto nem\u00f4\u017eeme h\u013eada\u0165 pomoc nikde inde len u\u00a0Neho, iba\u017ee by sme Mu vy\u010d\u00edtali n\u00fadzu a\u00a0nedostatok prostriedkov alebo krutos\u0165 a\u00a0pr\u00edli\u0161n\u00fa strohos\u0165. Neud\u00e1vajme za d\u00f4vod to, \u017ee n\u00e1s \u010din\u00ed b\u00e1zliv\u00fdmi uvedomovan\u00edm si hriechov, d\u00f4sledkom \u010doho je predstava, \u017ee hoci je Otec akoko\u013evek dobr\u00fd a\u00a0l\u00e1skav\u00fd, je proti n\u00e1m popuden\u00fd. Ak syn s\u00e1m pokorne a\u00a0skr\u00fa\u0161ene uzn\u00e1 svoju vinu a\u00a0pros\u00ed otca o\u00a0milosrdenstvo, \u010di m\u00f4\u017ee by\u0165 otcovo vn\u00fatro tak zatvrden\u00e9, \u017ee nebude t\u00fdmito prosbami pohnut\u00e9? \u010co potom u\u00a0Otca milosrdenstva a\u00a0Boha ve\u013ek\u00e9ho pote\u0161enia (1. Korintsk\u00fdm 1:3)?\u00a0\u010ci nevypo\u010duje slzy a\u00a0vzdychy synov, ktor\u00ed sa Ho dovol\u00e1vaj\u00fa?<\/p>\n<p>T\u00fato prekypuj\u00facu plnos\u0165 otcovskej blahov\u00f4le n\u00e1m predstavuje v\u00a0podobenstve, kde otec k\u00a0synovi, ktor\u00fd odcudzil a\u00a0roztop\u00e1\u0161ne premrhal jeho majetok, vystiera svoju n\u00e1ru\u010d, ne\u010dak\u00e1, k\u00fdm ho bude prosi\u0165 o\u00a0milos\u0165, ale s\u00e1m sa k\u00a0nemu obracia, zdia\u013eky ho spozn\u00e1va, ide mu naproti, te\u0161\u00ed sa z\u00a0neho a\u00a0prij\u00edma ho (Luk\u00e1\u0161 15:11-24). Lebo ke\u010f n\u00e1m polo\u017eil pred o\u010di tento pr\u00edklad tak ve\u013ekej blahov\u00f4le pri \u010dloveku, chcel n\u00e1s pou\u010di\u0165, ako ju mus\u00edme v\u00a0omnoho v\u00e4\u010d\u0161ej miere o\u010dak\u00e1va\u0165 od Neho, ktor\u00fd nie je hocijak\u00fdm otcom, ale Otcom ponad v\u0161etk\u00fdch otcov.<\/p>\n<p>Preto\u00a0aby e\u0161te viac utvrdil na\u0161u vieru, \u017ee pr\u00e1ve On je tak\u00fdmto Otcom, chcel by\u0165 naz\u00fdvan\u00fd nielen Otcom, ale \u201ena\u0161\u00edm Otcom\u201c. Jednajme s N\u00edm preto takto: \u201eOt\u010de, ktor\u00fd si tak vern\u00fd vo\u010di Svojim synom, tak ochotn\u00fd odp\u00fa\u0161ta\u0165, my, Tvoji synovia k\u00a0Tebe vol\u00e1me a\u00a0Teba pros\u00edme, ked\u017ee sme celkom presved\u010den\u00ed, \u017ee k\u00a0n\u00e1m nec\u00edti\u0161 in\u00fa l\u00e1sku ne\u017e otcovsk\u00fa, hoci sme tak\u00e9ho Otca nehodn\u00ed.\u201c Dost\u00e1va sa n\u00e1m nielen pou\u010denia, aby sme Ho v\u0161etci spolo\u010dne naz\u00fdvali na\u0161\u00edm Otcom, ale aj napomenutia, ko\u013eko citu bratskej l\u00e1sky mus\u00ed medzi n\u00e1s vst\u00fapi\u0165, ke\u010f sme spolo\u010dn\u00fdmi synmi tak\u00e9hoto Otca. Lebo ke\u010f m\u00e1me v\u0161etci jedn\u00e9ho Otca, od ktor\u00e9ho poch\u00e1dza v\u0161etko dobro, patr\u00ed sa, aby medzi nami nebolo rozdelen\u00e9 ni\u010d, \u010do by sme s\u00a0ve\u013ekou pohotovos\u0165ou neboli ochotn\u00ed zdie\u013ea\u0165 jeden s\u00a0druh\u00fdm, pokia\u013e to nutnos\u0165 vy\u017eaduje.<\/p>\n<p>Ke\u010f je tomu tak, \u017ee si t\u00fa\u017eime navz\u00e1jom poda\u0165 ruku a\u00a0pom\u00e1ha\u0165 si, ni\u010d\u00edm by sme bratom nemohli prospie\u0165 viac, ne\u017e por\u00fa\u010da\u0165 ich do ochrany a\u00a0starostlivosti najlep\u0161ieho Otca. Ak m\u00e1me Jeho n\u00e1klonnos\u0165 a\u00a0priaze\u0148, nem\u00f4\u017eeme ma\u0165 v\u00a0ni\u010dom nedostatku. Preto\u017ee ak n\u00e1s On miluje v\u00a0pravde a\u00a0zo srdca, tak mus\u00edme uk\u00e1za\u0165 z\u00e1ujem a\u00a0n\u00e1klonnos\u0165 nielen Jemu ale aj\u00a0Jeho \u013eudu, Jeho rodine a\u00a0Jeho dedi\u010dstvu, ktor\u00e9 tak ve\u013emi poctil, \u017ee ho nazval plnos\u0165ou jednoroden\u00e9ho Syna (Efezsk\u00fdm 1:23). Kres\u0165anova modlitba teda mus\u00ed by\u0165 konan\u00e1 pod\u013ea tohto pravidla, aby bola v\u0161eobecn\u00e1 a\u00a0obop\u00ednala v\u0161etk\u00fdch, ktor\u00ed s\u00fa v\u00a0Kristovi Jeho bratmi; nie len t\u00fdch, ktor\u00fdch pr\u00e1ve vid\u00ed a\u00a0pozn\u00e1. \u010co im Boh ur\u010dil, to je mimo na\u0161u mo\u017enos\u0165 poznania, ale sme povinn\u00ed im pria\u0165 a\u00a0veri\u0165 o\u00a0nich len to najlep\u0161ie. Nado v\u0161etko sme povinn\u00ed by\u0165 naklonen\u00ed jedine\u010dn\u00fdm citom k\u00a0dom\u00e1cim viery, ktor\u00fdch n\u00e1m apo\u0161tol obzvl\u00e1\u0161\u0165 doporu\u010dil (Galatsk\u00fdm 6:10). Zatia\u013e \u010do l\u00e1skavos\u0165 k\u00a0obdarovaniu m\u00f4\u017eeme preuk\u00e1za\u0165 len t\u00fdm, ktor\u00fdch n\u00fadzu sme si v\u0161imli, modlitbou vieme pom\u00e1ha\u0165 aj celkom cudz\u00edm a\u00a0\u00faplne nezn\u00e1mym, hoci s\u00fa od n\u00e1s odl\u00fa\u010den\u00ed akouko\u013evek vzdialenos\u0165ou. To sa teda deje spomenut\u00fdm v\u0161eobecn\u00fdm pravidlom, do ktor\u00e9ho s\u00fa zahrnut\u00ed v\u0161etci synovia Bo\u017e\u00ed.<\/p>\n<p>Prid\u00e1va sa \u201ena nebesiach.\u201c Z\u00a0toho sa v\u0161ak nesmie us\u00fadi\u0165, \u017ee je nebesk\u00fdm priestranstvom sp\u00fatan\u00fd, obmedzen\u00fd a\u00a0uzavret\u00fd. Ve\u010f s\u00e1m \u0160alam\u00fan vyzn\u00e1va (1. Kr\u00e1\u013eov 8:27), \u017ee nebesia nebies Ho nem\u00f4\u017eu obsiahnu\u0165 a\u00a0prorok Izai\u00e1\u0161 hovor\u00ed (Izai\u00e1\u0161 66:1), \u017ee \u201enebesia s\u00fa Jeho tr\u00f3nom a\u00a0zem podno\u017eou Jeho noh\u00e1m\u201c (Skutky apo\u0161tolov 7:49, 17:24). T\u00fdm nazna\u010duje, \u017ee nie je obmedzen\u00fd nejak\u00fdm ur\u010dit\u00fdm priestorom, ale \u017ee je rozpt\u00fdlen\u00fd vo v\u0161etkom. Ked\u017ee by v\u0161ak na\u0161a myse\u013e pre svoju tupos\u0165 inak nemohla pochopi\u0165 Jeho nevyslovite\u013en\u00fa sl\u00e1vu, je n\u00e1m nazna\u010den\u00e1 nebom, nad ktor\u00e9 sa na\u0161e oko nem\u00f4\u017ee stretn\u00fa\u0165 s\u00a0ni\u010d\u00edm vzne\u0161enej\u0161\u00edm a\u00a0velebnej\u0161\u00edm. Preto je to to ist\u00e9, ako keby n\u00e1m bolo o\u00a0\u0147om povedan\u00e9, \u017ee je mocn\u00fd, zveleben\u00fd a\u00a0nekone\u010dn\u00fd. Mus\u00edme teda pozdvihn\u00fa\u0165 na\u0161e mysle vy\u0161\u0161ie, aby sme Ho nemerali pozemsk\u00fdmi mer\u00edtkami a\u00a0aby sme Jeho v\u00f4\u013eu neplnili pod\u013ea na\u0161ej \u013eubov\u00f4le.<\/p>\n<p><a href=\"https:\/\/pravdavlaske.sk\/en\/tag\/jan-kalvin\/\"><em>J\u00e1n Kalv\u00edn<\/em><\/a><\/p>\n<p>Prelo\u017een\u00e9 z:\u00a0<a href=\"https:\/\/portal.cb.cz\/archiv-download\/Zaj%C3%ADmav%C3%A9%20materi%C3%A1ly\/Instituce%20-%20Jan%20Kalv%C3%ADn.pdf\">https:\/\/portal.cb.cz\/archiv-download\/Zaj%C3%ADmav%C3%A9%20materi%C3%A1ly\/Instituce%20-%20Jan%20Kalv%C3%ADn.pdf<\/a><\/p>\n<p><a href=\"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/o-modlitbe-panovej-posvat-sa-meno-tvoje-iii-cast\/\">Nasleduj\u00faca III. \u010das\u0165<\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>Predch\u00e1dzaj\u00faca I. \u010das\u0165 Hne\u010f na za\u010diatku sa stret\u00e1vame s\u00a0t\u00fdm, \u010do sme u\u017e spomenuli: \u017ee ka\u017ed\u00fa modlitbu mus\u00edme prednies\u0165 Bohu v\u00a0Kristovom mene, nako\u013eko Mu ani v\u00a0\u017eiadnom inom mene (dokonca ani v na\u0161om vlastnom) nem\u00f4\u017ee by\u0165 prednesen\u00e1. Ak vol\u00e1me Boha Otcom, v\u017edy pred seba staviame Kristovo meno. Kristus s\u00e1m je jedin\u00fdm d\u00f4vodom n\u00e1\u0161ho vypo\u010dutia.<\/p>","protected":false},"author":1,"featured_media":5880,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[83],"tags":[153,120],"ppma_author":[208],"class_list":["post-5879","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nazory","tag-jan-kalvin","tag-modlitba"],"authors":[{"term_id":208,"user_id":24,"is_guest":0,"slug":"steven-lawson","display_name":"J\u00e1n Kalv\u00edn","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/079047e4ee489234d527c9478f1d352520d1833e74a603ad52c41cafea87275e?s=96&d=mm&r=g","0":null,"1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/5879","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/comments?post=5879"}],"version-history":[{"count":0,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/5879\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media\/5880"}],"wp:attachment":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media?parent=5879"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/categories?post=5879"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/tags?post=5879"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/ppma_author?post=5879"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}