{"id":5441,"date":"2017-10-18T19:38:11","date_gmt":"2017-10-18T17:38:11","guid":{"rendered":"http:\/\/d.websupport.sk\/pravdavlaske.sk\/?p=5441"},"modified":"2023-11-26T19:33:44","modified_gmt":"2023-11-26T18:33:44","slug":"podobenstvo-o-rozsievacovi","status":"publish","type":"post","link":"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/podobenstvo-o-rozsievacovi\/","title":{"rendered":"Podobenstvo o\u00a0rozsieva\u010dovi"},"content":{"rendered":"<audio class=\"wp-audio-shortcode\" id=\"audio-5441-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"https:\/\/pravdavlaske.sk\/wp-content\/uploads\/2017\/10\/J.McArthur-Podobenstva2.mp3?_=1\" \/><a href=\"https:\/\/pravdavlaske.sk\/wp-content\/uploads\/2017\/10\/J.McArthur-Podobenstva2.mp3\">https:\/\/pravdavlaske.sk\/wp-content\/uploads\/2017\/10\/J.McArthur-Podobenstva2.mp3<\/a><\/audio>\n<p><a href=\"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/zlom-v-kristovom-uceni\/\">Predch\u00e1dzaj\u00faci \u010dl\u00e1nok (1. \u010das\u0165)<\/a><\/p>\n<p>Jeden z\u00a0naj\u010dastej\u0161\u00edch m\u00fdtov u\u00a0evanjelik\u00e1lov je, \u017ee \u0161\u00edrenie kres\u0165anstva z\u00e1vis\u00ed na jeho popularite. My\u0161lienkou toho je, \u017ee viac \u013eud\u00ed bude \u010dini\u0165 pok\u00e1nie, iba ak bude kazate\u013e viac \u201ecool\u201c, z\u00e1bavnej\u0161\u00ed alebo zauj\u00edmavej\u0161\u00ed.<!--more--> Toto sp\u00f4sobuje, \u017ee zbory s\u00fa pln\u00e9 py\u0161n\u00fdch kazate\u013eov, ktor\u00ed sa spr\u00e1vaj\u00fa tak, ako keby ich osobn\u00fd \u0161arm mal pritiahnu\u0165 \u013eud\u00ed ku Kristovi.Ale nie je mo\u017en\u00e9 umelo vytvori\u0165 obr\u00e1tenie \u013eud\u00ed t\u00fdm, \u017ee pozmen\u00edme posolstvo alebo urob\u00edme svojho kazate\u013ea \u0161t\u00fdlovej\u0161\u00edm.<\/p>\n<p>Tento omyl vedie ku \u0161kodlivej predstave o\u00a0tom, \u017ee kazate\u013eove spr\u00e1vanie a\u00a0re\u010d by sa mali prisp\u00f4sobi\u0165 kult\u00fare, v\u00a0ktorej \u017eije a sl\u00fa\u017ei. Mnoho kazate\u013eov m\u00e1 tak siln\u00fa t\u00fa\u017ebu po \u013eudskom prijat\u00ed, \u017ee s\u00fa skuto\u010dne ochotn\u00ed upravi\u0165 a zmeni\u0165 Bo\u017eie posolstvo sp\u00e1sy len preto, aby si t\u00fato t\u00fa\u017ebu splnili. Preto slov\u00e1 ako hriech, vina a\u00a0pok\u00e1nie sa z\u00a0k\u00e1zn\u00ed pravidelne odstra\u0148uj\u00fa, aby neurazili alebo nenahnevali nekres\u0165anov.<\/p>\n<p>Tak\u00e9to kompromisy nijak\u00fdm sp\u00f4sobom nezvy\u0161uj\u00fa po\u010det znovuzroden\u00fdch \u013eud\u00ed. V\u00a0skuto\u010dnosti maj\u00fa opa\u010dn\u00fd efekt. T\u00fdm, \u017ee robia z\u00a0kazate\u013eov celebrity, ktor\u00ed hl\u00e1saj\u00fa umel\u00e9 evanjelium, sp\u00f4sobuj\u00fa to, \u017ee zbory sa plnia nekaj\u00facimi hrie\u0161nikmi. Namiesto toho, aby sa sna\u017eili premie\u0148a\u0165 svet na obraz cirkvi, tak ich snaha vy\u00fas\u0165uje len do toho, \u017ee cirkev sa za\u010d\u00edna viac podoba\u0165 svetu. Toto je presne to, \u010do Kristus u\u010d\u00ed v\u00a0Luk\u00e1\u0161ovi 8:5-8, aby sme sa toho str\u00e1nili.<\/p>\n<p><strong>\u0164a\u017eiv\u00e1 ot\u00e1zka evanjeliz\u00e1cie<\/strong><\/p>\n<p>U\u010den\u00edci, ktor\u00ed skuto\u010dne t\u00fa\u017eili po tom, aby mnoh\u00ed \u013eudia uverili v\u00a0Krista, museli by\u0165 ve\u013emi ohromen\u00ed, ke\u010f videli, ako sa tie ve\u013ek\u00e9 z\u00e1stupy okolo Je\u017ei\u0161a v\u00f4bec nekajaj\u00fa. Tak\u017ee probl\u00e9m nespo\u010d\u00edval v\u00a0tom, \u017ee by Je\u017ei\u0161 nedok\u00e1zal pril\u00e1ka\u0165 publikum. Pr\u00e1ve naopak: davy okolo Je\u017ei\u0161a boli obrovsk\u00e9, \u010dasto sa ich po\u010det pohyboval desiatkach tis\u00edc. Probl\u00e9m bol v\u00a0tom, \u017ee iba m\u00e1lo \u013eud\u00ed \u010dinilo pok\u00e1nie a\u00a0prijalo Spasite\u013ea. O\u010dak\u00e1vania u\u010den\u00edkov o\u00a0svetovom kr\u00e1\u013eovstve bez konca (Izai\u00e1\u0161 9 a\u00a045) sa rozpadali. Ke\u010f sa na t\u00fato situ\u00e1ciu \u013eudia pozreli, bolo ve\u013emi jednoduch\u00e9 tvrdi\u0165, \u017ee to je kv\u00f4li obvi\u0148uj\u00facemu, \u0165a\u017ek\u00e9mu a\u00a0n\u00e1ro\u010dn\u00e9mu posolstvu, ktor\u00e9 Kristus hl\u00e1sal (J\u00e1n 6:60-61).<\/p>\n<p>P\u00e1n reagoval na vzm\u00e1haj\u00facu sa vlnu ned\u00f4very t\u00fdm, \u017ee povedal s\u00e9riu podobenstiev o\u00a0evanjeliz\u00e1cii. Rok pred t\u00fdm, ako dal u\u010den\u00edkom ve\u013ek\u00e9 zas\u013e\u00fabenie, povedal Je\u017ei\u0161 svoje prv\u00e9 podobenstvo o\u00a0farm\u00e1rovi, ktor\u00fd seje semeno:<\/p>\n<p>\u201eVy\u0161iel rozsieva\u010d, aby rozsieval svoje semeno. A\u00a0ke\u010f rozsieval, niektor\u00e9 padlo na kraj cesty:\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 po\u0161liapali ho a\u00a0nebesk\u00ed vt\u00e1ci ho pozobali. In\u00e9 padlo na skalu a\u00a0ke\u010f vzi\u0161lo, uschlo, preto\u017ee nemalo vlahy. In\u00e9 v\u0161ak padlo medzi t\u0155nie a\u00a0to ho udusilo. A\u00a0in\u00e9 padlo do dobrej zeme, a\u00a0ke\u010f vzi\u0161lo, prinieslo ston\u00e1sobn\u00fa \u00farodu.\u201c (Luk\u00e1\u0161 8:5-8)<\/p>\n<p>T\u00e1to ilustr\u00e1cia z\u00a0po\u013enohospod\u00e1rskeho prostredia je vzorov\u00fdm vysvetlen\u00edm toho, ako by mala vyzera\u0165 evanjeliz\u00e1cia. Je vymyslen\u00e1 tak, aby odpovedala na z\u00e1kladn\u00fa ot\u00e1zku oh\u013eadom evanjeliz\u00e1cie: Pre\u010do niektor\u00ed \u013eudia \u010dinia pok\u00e1nie a\u00a0uveria evanjeliu, zatia\u013e \u010do in\u00ed toto evanjelium odmietnu?<\/p>\n<p><strong>Nemenn\u00fd rozsieva\u010d<\/strong><\/p>\n<p>Text v\u00a0Luk\u00e1\u0161ovi 8:5-8 je be\u017ene zn\u00e1my pod n\u00e1zvom \u201ePodobenstvo o\u00a0rozsieva\u010dovi\u201c. Av\u0161ak tento popul\u00e1rny n\u00e1zov v\u00a0n\u00e1s indikuje \u0161iroko roz\u0161\u00edren\u00fd omyl oh\u013eadne interpret\u00e1cie a\u00a0aplik\u00e1cie tohto podobenstva. Toto podobenstvo nie je o\u00a0rozsieva\u010dovi.<\/p>\n<p>To, \u010do je ve\u013emi udivuj\u00face na rozsieva\u010dovi v\u00a0tomto pr\u00edbehu, je to, ako m\u00e1lo kontroly v\u00a0skuto\u010dnosti mal nad rastom tohto semena. Nie s\u00fa tu pou\u017eit\u00e9 \u017eiadne pr\u00eddavn\u00e9 men\u00e1, ktor\u00e9 by opisovali jeho sk\u00fasenosti alebo sp\u00f4sob, ak\u00fdm hospod\u00e1ril.<\/p>\n<p>V\u00a0\u010fal\u0161om podobenstve (Marek 4:26-29) Je\u017ei\u0161 vyhlasuje, \u017ee rozsieva\u010d, ktor\u00fd seje semeno, ani nevie, ako sa to semeno premie\u0148a na zrel\u00fa rastlinu. Po zasiat\u00ed semena farm\u00e1r ide a \u201ev noci sp\u00ed, vo dne vst\u00e1va a\u00a0zrno kl\u00ed\u010di a\u00a0rastie, ani s\u00e1m nevie ako.\u201c (Marek 4:27)<\/p>\n<p>T\u00e1to nevedomos\u0165 nie je ni\u010d\u00edm v\u00fdnimo\u010dn\u00e1 pre rozsieva\u010da v\u00a0Je\u017ei\u0161ov\u00fdch podobenstv\u00e1ch a\u00a0rovnako plat\u00ed aj pre ka\u017ed\u00e9ho, kto rozsieva. Rast semena je z\u00e1hadou aj pre toho najzru\u010dnej\u0161ieho farm\u00e1ra. A\u00a0t\u00e1to skuto\u010dnos\u0165 je k\u013e\u00fa\u010dov\u00e1 pre pochopenie P\u00e1novho prv\u00e9ho podobenstva.<\/p>\n<p>Je\u017ei\u0161 vysvetlil, \u017ee to semeno v\u00a0jeho podobenstve predstavuje evanjelium alebo \u201eslovo o\u00a0kr\u00e1\u013eovstve\u201c, farm\u00e1r predstavuje evanjelistu a\u00a0p\u00f4da predstavuje srdce posluch\u00e1\u010da (Mat\u00fa\u0161 13:19). Evanjelista roz\u0161\u00edri semeno: to znamen\u00e1, \u017ee vysvetl\u00ed evanjelium \u013eu\u010fom a\u00a0niektor\u00ed z\u00a0t\u00fdch \u013eud\u00ed uveria a\u00a0prijm\u00fa toto evanjelium. Ako k\u00a0tomuto prijatiu evanjelia d\u00f4jde, je pre evanjelistu z\u00e1hadou. Jedna vec je jasn\u00e1: napriek tomu, \u017ee evanjelium je \u0161\u00edren\u00e9 pomocou \u013eud\u00ed, neznamen\u00e1 to, \u017ee prijatie evanjelia je z\u00e1visl\u00e9 od \u013eud\u00ed. Sila evanjelia je v\u00a0p\u00f4soben\u00ed Ducha a\u00a0nie v\u00a0sp\u00f4sobe, ak\u00fdm ho tlmo\u010d\u00ed evanjelista (Rimanom 1:16; 1.Tesalonick\u00fdm 1:5; 1. Petra 1:23). Je to Duch Bo\u017e\u00ed, ktor\u00fd priv\u00e1dza ducha zo smrti do \u017eivota a\u00a0nie met\u00f3dy a\u00a0techniky evanjelistu.<\/p>\n<p>Apo\u0161tol Pavol tento princ\u00edp pochopil. Ke\u010f priniesol evanjelium do Korintu, zalo\u017eil cirkev a\u00a0nechal ju v\u00a0opatere Apollovi. Nesk\u00f4r op\u00edsal t\u00fato sk\u00fasenos\u0165 slovami: \u201eJa som zasadil, Apollo polial, ale Boh dal vzrast.\u201c (1. Korin\u0165anom 3:6). Boh bol t\u00fdm, kto v\u00a0skuto\u010dnosti pritiahol hrie\u0161nikov k\u00a0sebe, zmenil ich srdcia a\u00a0sp\u00f4sobil ich posv\u00e4tenie. Pavol a\u00a0Apollo boli obaja vern\u00ed, ale ur\u010dite neboli pr\u00ed\u010dinou nadprirodzen\u00e9ho \u017eivota a\u00a0rastu. T\u00fato pravdu vyjadril Pavol slovami: \u201eTak\u017ee ani ten, \u010do sad\u00ed, ani ten, \u010do polieva, ni\u010d nie je, ale Boh, ktor\u00fd d\u00e1va vzrast.\u201c (1.Korin\u0165anom 3:7).<\/p>\n<p>Tento Pavlov postoj je v\u00a0rozpore s\u00a0popul\u00e1rnym n\u00e1zorom dne\u0161nej doby, \u017ee v\u00fdsledok evanjeliz\u00e1cie m\u00f4\u017ee by\u0165 ovplyvnen\u00fd \u201espr\u00e1vnym\u201c kult\u00farnym prisp\u00f4soben\u00edm sa pastora alebo hudobn\u00fdm \u0161t\u00fdlom, ktor\u00fd sa pou\u017e\u00edva popri k\u00e1z\u0148ach. Kazate\u013e, ktor\u00fd si mysl\u00ed, \u017ee jeho m\u00f3dne d\u017e\u00ednsy urobia evanjelium viac prijate\u013en\u00fdm, je podobn\u00fd farm\u00e1rovi, ktor\u00fd investuje ve\u013ea pe\u0148az\u00ed, aby si k\u00fapil m\u00f3dne vrecko na semienka v\u00a0domnen\u00ed, \u017ee t\u00fdm bude p\u00f4da pre to semeno priaznivej\u0161ia.<\/p>\n<p>Je\u017ei\u0161 z\u00e1merne zd\u00f4raz\u0148uje to, \u017ee rozsieva\u010d nem\u00e1 v\u00f4bec \u017eiadnu kontrolu nad rastom semena. Cel\u00e9 toto podobenstvo poukazuje na to, \u017ee pokia\u013e ide o\u00a0evanjelium, je \u00faplne jedno, \u010do m\u00e1 evanjelista na sebe oble\u010den\u00e9 alebo ako m\u00e1 upraven\u00e9 vlasy. Tak\u00e9to vonkaj\u0161ie faktory nemaj\u00fa v\u00f4bec \u017eiadny vplyv na rast semena. Ka\u017ed\u00fd, kto tvrd\u00ed, \u017ee prisp\u00f4sobenie sa kazate\u013ea miestnej kult\u00fare sp\u00f4sob\u00ed lep\u0161ie prijatie evanjelia kult\u00farou, v\u00a0ktorej k\u00e1\u017ee, tak v\u00f4bec nepochopil podstatu tohto Je\u017ei\u0161ovho podobenstva.<\/p>\n<p>Jedin\u00e9, \u010do m\u00f4\u017ee farm\u00e1r urobi\u0165, je rozsieva\u0165: A\u00a0v\u0161etko, \u010do m\u00f4\u017ee evanjelista urobi\u0165, je hl\u00e1sa\u0165. Ak by som si ako kazate\u013e myslel, \u017ee niekoho spasenie z\u00e1vis\u00ed od m\u00f4jho presved\u010denia a\u00a0od mojej osobnosti, nikdy by som nemohol pokojne sp\u00e1va\u0165. Ale miesto toho viem, \u017ee \u201eP\u00e1n pozn\u00e1 t\u00fdch, ktor\u00ed s\u00fa Jeho\u201c (2. Timoteovi 2:19). Nie je to n\u00e1hoda, \u017ee Nov\u00fd z\u00e1kon nikdy nepo\u017eaduje od evanjelistu, aby niesol zodpovednos\u0165 za sp\u00e1su inej osoby. Sk\u00f4r sme povolan\u00ed verne hl\u00e1sa\u0165 evanjelium a\u00a0d\u00f4verova\u0165 v\u00a0Bo\u017eiu zvrchovanos\u0165, podobne ako rozsieva\u010d v\u00a0Markovi 4:27, ktor\u00fd v\u00a0noci spal a\u00a0cez de\u0148 rozsieval.<\/p>\n<p>Kristov opis farm\u00e1ra n\u00e1m poskytuje biblick\u00fd model evanjeliz\u00e1cie. Evanjelista mus\u00ed rozsieva\u0165 semeno evanjelia, bez ktor\u00e9ho by nikto nemohol by\u0165 zachr\u00e1nen\u00fd (Rimanom 10:14-17). Potom mus\u00ed v\u00fdsledok odovzda\u0165 Bohu, preto\u017ee iba Duch dok\u00e1\u017ee da\u0165 \u017eivot (J\u00e1n 3:5-8).<\/p>\n<p><strong>Nemenn\u00e9 semeno<\/strong><\/p>\n<p>Nie len farm\u00e1rov sp\u00f4sob nem\u00e1 vplyv na \u00farodu, ale Je\u017ei\u0161 rovnako ani neodpor\u00fa\u010da, aby rozsieva\u010d nejak\u00fdm sp\u00f4sobom upravoval semeno k\u00a0tomu, aby u\u013eah\u010dil rast. A\u00a0to, \u017ee P\u00e1n Je\u017ei\u0161 nehovor\u00ed nejako ve\u013ea o\u00a0semene, n\u00e1m hovor\u00ed, \u017ee Je\u017ei\u0161 predpoklad\u00e1, \u017ee kres\u0165ania bud\u00fa evanjelizova\u0165 s\u00a0jedin\u00fdm skuto\u010dn\u00fdm semenom: evanjeliom.<\/p>\n<p>V\u00e4\u010d\u0161ina kazate\u013eov navonok hl\u00e1sa, \u017ee evanjelium je nemenn\u00e9, ale napriek tomu s\u00fa ochotn\u00ed ostr\u00e9 hrany tohto evanjelia nejak\u00fdm sp\u00f4sobom zaobli\u0165, aby neboli tak\u00e9 ostr\u00e9. Modern\u00e9 evanjelium \u010dasto predstavuje Boha ako tolerantn\u00e9ho vo\u010di hriechu a\u00a0nie ako Sudcu. Hrie\u0161nika prezentuje ako obe\u0165 hriechu a\u00a0nie ako p\u00e1chate\u013ea hriechu. Kristov kr\u00ed\u017e prezentuje ako ne\u00faspech a\u00a0nenaplnenie snov a\u00a0nie ako prostriedok zmierenia.<\/p>\n<p>Jednou zo st\u00e1le opakuj\u00facich sa fr\u00e1z o\u00a0evanjeliz\u00e1cii je, \u017ee cirkev mus\u00ed upravi\u0165 met\u00f3dy a\u00a0formy evanjeliz\u00e1cie bez toho, aby sa zmenilo posolstvo. Len\u017ee sme \u010dasto svedkami prav\u00e9ho opaku, kedy v\u00a0snahe zmeni\u0165 sp\u00f4sob evanjeliz\u00e1cie sa men\u00ed aj obsah posolstva. Ak verne nehl\u00e1same pravdu o\u00a0\u013eudskom hriechu, Bo\u017eej milosti, o\u00a0potrebe pok\u00e1nia a\u00a0viery pre hrie\u0161nika a\u00a0o\u00a0dokonanom Kristovom diele, tak potom nechr\u00e1nime a\u00a0ani nezachov\u00e1vame posolstvo evanjelia.<\/p>\n<p>Veriaci s\u00fa striktne napom\u00ednan\u00ed, aby nemanipulovali s\u00a0posolstvom evanjelia (Gala\u0165anom 1:6-9, 2. list J\u00e1na 9-11). Ak sa frustrovan\u00fd evanjelista pozrie na to, ak\u00e1 \u0165a\u017ek\u00e1 je jeho \u00faloha a\u00a0ako je kult\u00fara, v\u00a0ktorej \u017eije, uzavret\u00e1 vo\u010di evanjeliu, tak probl\u00e9m nie je vo vernom poslovi alebo v\u00a0pravom evanjeliu. Probl\u00e9m je sk\u00f4r v\u00a0povahe p\u00f4dy, do ktorej to prav\u00e9 semeno spadlo.<\/p>\n<p>A\u00a0tak v\u00a0tomto Kristovom podobenstve s\u00fa rozsieva\u010d aj semeno nemenn\u00e9 a\u00a0jedin\u00e9, \u010do sa men\u00ed, je p\u00f4da, do ktorej to semeno pad\u00e1: a\u00a0to je vn\u00edmavos\u0165 posluch\u00e1\u010da. V\u00a0\u010fal\u0161\u00edch \u010dl\u00e1nkoch sa budeme venova\u0165 charakteristik\u00e1m ka\u017ed\u00e9ho typu p\u00f4dy, s\u00a0ktor\u00fdm sa m\u00f4\u017eeme stretn\u00fa\u0165 po\u010das n\u00e1\u0161ho misijn\u00e9ho p\u00f4sobenia.<\/p>\n<p><a href=\"https:\/\/pravdavlaske.sk\/en\/tag\/john-macarthur\/\"><em>John MacArthur<\/em><\/a><\/p>\n<p>Prelo\u017een\u00e9 z: <a href=\"https:\/\/www.gty.org\/library\/blog\/B170809\">https:\/\/www.gty.org\/library\/blog\/B170809<\/a><\/p>\n<p><a href=\"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/styri-pody-poda-vedla-cesty\/\">Nasleduj\u00faci \u010dl\u00e1nok (3. \u010das\u0165)<\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>Predch\u00e1dzaj\u00faci \u010dl\u00e1nok (1. \u010das\u0165) Jeden z\u00a0naj\u010dastej\u0161\u00edch m\u00fdtov u\u00a0evanjelik\u00e1lov je, \u017ee \u0161\u00edrenie kres\u0165anstva z\u00e1vis\u00ed na jeho popularite. My\u0161lienkou toho je, \u017ee viac \u013eud\u00ed bude \u010dini\u0165 pok\u00e1nie, iba ak bude kazate\u013e viac \u201ecool\u201c, z\u00e1bavnej\u0161\u00ed alebo zauj\u00edmavej\u0161\u00ed.<\/p>","protected":false},"author":1,"featured_media":5442,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[83],"tags":[121,134],"ppma_author":[191],"class_list":["post-5441","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nazory","tag-john-macarthur","tag-misia"],"authors":[{"term_id":191,"user_id":8,"is_guest":0,"slug":"john-macarthur","display_name":"John MacArthur","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/?s=96&d=mm&r=g","0":null,"1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/5441","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/comments?post=5441"}],"version-history":[{"count":0,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/5441\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media\/5442"}],"wp:attachment":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media?parent=5441"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/categories?post=5441"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/tags?post=5441"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/ppma_author?post=5441"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}