{"id":4691,"date":"2017-05-21T07:33:45","date_gmt":"2017-05-21T05:33:45","guid":{"rendered":"http:\/\/d.websupport.sk\/pravdavlaske.sk\/?p=4691"},"modified":"2019-11-15T16:41:35","modified_gmt":"2019-11-15T15:41:35","slug":"ktory-zakon-plati","status":"publish","type":"post","link":"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/ktory-zakon-plati\/","title":{"rendered":"Ktor\u00fd z\u00e1kon plat\u00ed?"},"content":{"rendered":"<p>A\u017e do dne\u0161n\u00fdch dn\u00ed vyvol\u00e1va ot\u00e1zka postavenia Bo\u017eieho z\u00e1kona v kres\u0165anskom \u017eivote mno\u017estvo deb\u00e1t a diskusi\u00ed. Pr\u00e1ve to je t\u00e1 chv\u00ed\u013ea, kedy sa m\u00f4\u017eeme nie\u010do priu\u010di\u0165 od na\u0161ich predchodcov. Kalv\u00ednovo klasick\u00e9 pojednanie o z\u00e1kone v <em>In\u0161it\u00faci\u00e1ch kres\u0165ansk\u00e9ho n\u00e1bo\u017eenstva<\/em> je v tomto smere obzvl\u00e1\u0161\u0165 n\u00e1pomocn\u00e9. <!--more-->Jeho in\u0161trukcie k n\u00e1m prich\u00e1dzaj\u00fa vo forme trojak\u00e9ho uplatnenia z\u00e1kona so zoh\u013eadnen\u00edm jeho relevantnosti k Nov\u00e9mu z\u00e1konu.<\/p>\n<p>Prv\u00e9 uplatnenie odha\u013euje charakter Boha a tak\u00fdto z\u00e1kon je hodnotn\u00fd pre v\u0161etk\u00fdch veriacich v ka\u017edom \u010dase. Z\u00e1rove\u0148 nastavuje zrkadlo na\u0161ej nesv\u00e4tosti vo\u010di \u0161tandardu dokonalej spravodlivosti. V tomto zmysle n\u00e1m z\u00e1kon sl\u00fa\u017ei ako vychov\u00e1vate\u013e, ktor\u00fd n\u00e1s vedie ku Kristovi. To je d\u00f4vod, pre\u010do boli reform\u00e1tori a westministersk\u00ed teol\u00f3govia presved\u010den\u00ed, \u017ee z\u00e1kon zost\u00e1va pre kres\u0165anov hodnotn\u00fd, preto\u017ee n\u00e1s priv\u00e1dza k evanjeliu. Tak\u00e9to uplatnenie z\u00e1kona silno zd\u00f4raz\u0148oval aj Martin Luther.<\/p>\n<p>Po druh\u00e9, z\u00e1kon sl\u00fa\u017ei ako z\u00e1brana vo\u010di hriechu. Reform\u00e1tori si ve\u013emi dobre uvedomovali, \u010do vrav\u00ed Pavol v liste Rimanom 7. kapitole, \u017ee z\u00e1kon v istom zmysle vzbudzuje v \u013eu\u010foch t\u00fa\u017ebu hre\u0161i\u0165. \u010c\u00edm viac prik\u00e1zan\u00ed neznovuzroden\u00fd \u010dlovek dost\u00e1va, t\u00fdm viac m\u00e1 chu\u0165 v\u0161etky poru\u0161i\u0165. Napriek tejto tendencii m\u00f4\u017eeme poveda\u0165, \u017ee je v\u0161eobecne prospe\u0161n\u00e9 ma\u0165 tieto hranice. Jeho varovania a v\u00fdstrahy br\u00e1nia \u013eu\u010fom by\u0165 tak\u00ed zl\u00ed, ako by len mohli by\u0165, preto je ob\u010diansky poriadok zachov\u00e1van\u00fd.<\/p>\n<p>Po tretie, z Kalv\u00ednovho poh\u013eadu to najpodstatnej\u0161ie, je to, \u017ee z\u00e1kon n\u00e1m odha\u013euje, \u010do Boha pote\u0161uje. Technicky povedan\u00e9, kres\u0165ania nie s\u00fa pod Starou zmluvou a jej ustanoveniami. Z\u00e1rove\u0148 s\u00fa v\u0161ak vyz\u00fdvan\u00ed, aby napodob\u0148ovali Krista a sna\u017eili sa te\u0161i\u0165 \u017eiv\u00e9ho Boha (Ef 5:10, Kol 1:9-12). Hoci teda nie som zmluvne viazan\u00fd ani pod prekliat\u00edm z\u00e1kona, predsa vol\u00e1m: \u201c\u00d3 Pane, chcem \u017ei\u0165 \u017eivot, ktor\u00fd \u0164a te\u0161\u00ed a ako starozmluvn\u00fd \u017ealmista dod\u00e1vam, \u00b4\u00d3, ako milujem Tvoj z\u00e1kon!\u00b4\u201d Prem\u00fd\u0161\u013eam nad n\u00edm d\u0148om i nocou, preto\u017ee mi odha\u013euje, \u010do Boha pote\u0161uje.<\/p>\n<p>D\u00e1m v\u00e1m jeden pr\u00edklad zo \u017eivota. Pred siedmimi rokmi som k\u00e1zal v meste Rye, v \u0161t\u00e1te New York, na konferencii o Bo\u017eej sv\u00e4tosti. Po skon\u010den\u00ed istej \u010dasti ma sponzori konferencie pozvali do jedn\u00e9ho domu kv\u00f4li modlitbe a ob\u010derstveniu. Ke\u010f som dorazil, v ob\u00fdva\u010dke som na\u0161iel asi 25 \u013eud\u00ed modliacich sa k ich m\u0155tvym pr\u00edbuzn\u00fdm. Bol som \u0161okovan\u00fd. Vrav\u00edm im: \u201cNo tak po\u010dka\u0165! \u010co to m\u00e1 znamena\u0165? Nie je n\u00e1m dovolen\u00e9 toto robi\u0165. \u010ci neviete, \u017ee n\u00e1m Boh tak\u00e9 nie\u010do z\u00e1kazal a \u017ee v Jeho o\u010diach je to ohavnos\u0165?\u201d A viete, ak\u00e1 bola ich reakcia? \u201cTo je Star\u00e1 zmluva!\u201d Na to som odvetil: \u201c\u00c1no, ale \u010do sa stalo, \u017ee t\u00fato prax, ktor\u00fa Boh pova\u017eoval za z\u00e1va\u017en\u00fa ur\u00e1\u017eku po\u010das jedn\u00e9ho obdobia vykupite\u013eskej hist\u00f3rie, u\u017e zrazu pova\u017euje za nie\u010do, \u010do Ho te\u0161\u00ed?\u201d Na to u\u017e nemali \u010do poveda\u0165, preto\u017ee aj z Novej zmluvy je jasn\u00e9, \u017ee Boh bol proti modl\u00e1rstvu a ni\u010d sa na tom a\u017e do dne\u0161n\u00e9ho d\u0148a nezmenilo.<\/p>\n<p>Samozrejme, ke\u010f si \u010d\u00edtame P\u00edsmo, je zrejm\u00e9, \u017ee niekor\u00e9 \u010dasti z\u00e1kona u\u017e viac nie s\u00fa relevantn\u00e9 pre novozmluvn\u00fdch\u00a0veriacich, prinajmen\u0161om nie rovnak\u00fdm sp\u00f4sobom, ako boli relevantn\u00e9 pre staroz\u00e1konn\u00fdch. Rozli\u0161ujeme medzi mor\u00e1lnymi, ob\u010dianskymi a obradn\u00fdmi nariadeniami, ako s\u00fa nariadenia t\u00fdkaj\u00face sa stravovania a obriezky. Je u\u017eito\u010dn\u00e9 si uvedomi\u0165, \u017ee praktizovanie ist\u00fdch \u010dast\u00ed Starej zmluvy by dnes bolo r\u00fahan\u00edm. Napr\u00edklad Pavol zd\u00f4raz\u0148uje Galatsk\u00fdm, \u017ee vy\u017eadovanie obriezky by bolo hriechom. Preto je toto rozl\u00ed\u0161enie z\u00e1kladom pre jeho dodr\u017eiavanie v obdob\u00ed pred aj po pr\u00edchode Krista.<\/p>\n<p>Po\u010das obdobia reformovanej scholastiky v 17.\u00a0a 18. storo\u010d\u00ed reformovan\u00ed teol\u00f3govia tvrdili, \u017ee Bo\u017eia legislat\u00edva vo\u010di Izraelu a novozmluvnej cirkvi bola polo\u017een\u00e1 na dvojakom z\u00e1klade: na z\u00e1klade bo\u017esk\u00e9ho prirodzen\u00e9ho z\u00e1kona a na z\u00e1klade bo\u017esk\u00e9ho z\u00e1meru. \u201cPrirodzen\u00fdm z\u00e1konom\u201d ozna\u010dovali z\u00e1kon, ktor\u00fd m\u00e1 svoje korene v Bo\u017eom charaktere. Poru\u0161enie tak\u00e9hoto z\u00e1kona znamen\u00e1 priamy \u00fatok vo\u010di Jeho osobe. Napr\u00edklad, ak Boh v Starej zmluve hovor\u00ed, \u017ee \u201cNebude\u0161 ma\u0165 in\u00fdch bohov okrem m\u0148a\u201d a v Novej zmluve by povedal, \u201cJe v poriadku ma\u0165 in\u00fdch bohov okrem m\u0148a,\u201d za\u00fato\u010dil by t\u00fdm na Svoj sv\u00e4t\u00fd charakter. Nariadenia postaven\u00e9 na z\u00e1klade prirodzen\u00e9ho z\u00e1kona by boli potla\u010den\u00e9.<\/p>\n<p>Na strane druhej, z\u00e1kon postaven\u00fd na z\u00e1klade bo\u017esk\u00e9ho z\u00e1meru vo vyk\u00fapen\u00ed (napr\u00edklad prik\u00e1zania t\u00fdkaj\u00face sa stravovania), m\u00f4\u017ee Boh po jeho naplnen\u00ed zru\u0161i\u0165 bez \u00fatoku na vlastn\u00fd charakter. Mysl\u00edm, \u017ee je to n\u00e1pomocn\u00e9 rozl\u00ed\u0161enie. Neodpoved\u00e1 na ka\u017ed\u00fa ot\u00e1zku, ale pom\u00f4\u017ee n\u00e1m pochopi\u0165, ktor\u00fd z\u00e1kon pokra\u010duje, aby sme vedeli, \u010do Boha te\u0161\u00ed a \u010do nie.<\/p>\n<p><a href=\"https:\/\/pravdavlaske.sk\/en\/tag\/rc-sproul\/\"><em>R.C. Sproul<\/em><\/a><\/p>\n<p>Prelo\u017een\u00e9 z:\u00a0<a href=\"http:\/\/www.ligonier.org\/learn\/articles\/which-laws-apply\/\">http:\/\/www.ligonier.org\/learn\/articles\/which-laws-apply\/<\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>A\u017e do dne\u0161n\u00fdch dn\u00ed vyvol\u00e1va ot\u00e1zka postavenia Bo\u017eieho z\u00e1kona v kres\u0165anskom \u017eivote mno\u017estvo deb\u00e1t a diskusi\u00ed. Pr\u00e1ve to je t\u00e1 chv\u00ed\u013ea, kedy sa m\u00f4\u017eeme nie\u010do priu\u010di\u0165 od na\u0161ich predchodcov. Kalv\u00ednovo klasick\u00e9 pojednanie o z\u00e1kone v In\u0161it\u00faci\u00e1ch kres\u0165ansk\u00e9ho n\u00e1bo\u017eenstva je v tomto smere obzvl\u00e1\u0161\u0165 n\u00e1pomocn\u00e9.<\/p>","protected":false},"author":1,"featured_media":4692,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[83],"tags":[122,148],"ppma_author":[199],"class_list":["post-4691","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nazory","tag-biblia","tag-rc-sproul"],"authors":[{"term_id":199,"user_id":15,"is_guest":0,"slug":"leonardo-de-chirico","display_name":"R.C. Sproul","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/c662af1f5fd6dbefb6c5fb3fa7984942169099bd2cfeda85b902472744468b4f?s=96&d=mm&r=g","0":null,"1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/4691","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/comments?post=4691"}],"version-history":[{"count":0,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/4691\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media\/4692"}],"wp:attachment":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media?parent=4691"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/categories?post=4691"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/tags?post=4691"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/ppma_author?post=4691"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}