{"id":4661,"date":"2017-05-17T15:37:18","date_gmt":"2017-05-17T13:37:18","guid":{"rendered":"https:\/\/pravdavlaske.sk\/?p=4661"},"modified":"2019-11-15T16:41:23","modified_gmt":"2019-11-15T15:41:23","slug":"chatrc-stratene-umenie-evanjelikalneho-rozlisovania","status":"publish","type":"post","link":"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/chatrc-stratene-umenie-evanjelikalneho-rozlisovania\/","title":{"rendered":"Chatr\u010d &#8211; straten\u00e9 umenie evanjelik\u00e1lneho rozli\u0161ovania"},"content":{"rendered":"<p>Svet vydavate\u013estiev len zriedkakedy sleduje, ako nejak\u00e1 kniha dosiahne status svetov\u00e9ho trh\u00e1ku. Knihe <em>Chatr\u010d<\/em> od Williama Paula Younga sa v\u0161ak podarilo viac ne\u017e to. S\u00a0viac ako 10 mili\u00f3nmi predan\u00fdch v\u00fdtla\u010dkov a\u00a0prekladom do viac ako 30 jazykov sa zaradila medzi najpred\u00e1vanej\u0161ie knihy hist\u00f3re a \u010ditatelia s\u00fa z\u00a0nej nad\u0161en\u00ed.<!--more--><\/p>\n<p>Young ju p\u00f4vodne vytvoril pre svoje vlastn\u00e9 deti. Jej obsah pod\u00e1va odpove\u010f na ot\u00e1zku existencie zla a\u00a0charakteru Boha prostredn\u00edcvom vyrozpr\u00e1van\u00e9ho pr\u00edbehu. V\u00a0\u0148om hlavn\u00e1 postava, Mack, tr\u00fachli nad \u00fanosom a\u00a0vra\u017edou svojej 7-ro\u010dnej dc\u00e9ry, ke\u010f zrazu dost\u00e1va pr\u00edle\u017eitos\u0165 stretn\u00fa\u0165 sa s\u00a0Bohom v\u00a0chatr\u010di, v\u00a0ktorej bola zavra\u017eden\u00e1.<\/p>\n<p>Boh je tu reprezentovan\u00fd afro-americkou \u017eenou zvanou Tato (v anglickej verzii Papa)<em>, <\/em>Je\u017ei\u0161 \u017eidovsk\u00fdm tes\u00e1rom a\u00a0Duch Sv\u00e4t\u00fd aziatkou Sarayou<em>. <\/em>Kniha je predov\u0161etk\u00fdm s\u00e9riou rozhovorov medzi Mackom, Tato, Je\u017ei\u0161om a\u00a0Sarayou. Tieto konverz\u00e1cie predstavuj\u00fa Boha ve\u013emi odli\u0161ne od Biblie. Tato v\u00f4bec nes\u00fadi a usiluje sa prehl\u00e1si\u0165, \u017ee v\u0161etko \u013eudstvo je u\u017e vyk\u00fapen\u00e9.<\/p>\n<p>Teol\u00f3gia <em>Chatr\u010de<\/em> nie je v\u00a0\u00fastran\u00ed, pr\u00e1ve naopak, sl\u00fa\u017ei ako kostra dial\u00f3gov. Prinajlep\u0161om by sme ju mohli ozna\u010di\u0165 za neobvykl\u00fa, v\u00a0ur\u010dit\u00fdch aspektoch nepochybne za heretick\u00fa. Biblia nikde nepopisuje vtelenie Otca a\u00a0Ducha Sv\u00e4t\u00e9ho. Je\u017ei\u0161 vrav\u00ed Mackovi, \u017ee je najlep\u0161ou cestou k\u00a0Otcovi a\u00a0Duchu Sv\u00e4t\u00e9mu, nie jedinou. Tato\u00a0opravuje Macka tvrden\u00edm, \u201eJa nepotrebujem potresta\u0165 hriech \u010dloveka. Hriech je jeho trestom, zo\u017eiera ho zvn\u00fatra. Nie je moj\u00edm z\u00e1merom ho potresta\u0165. Je mi pote\u0161en\u00edm ho uzdravi\u0165.\u201c Biblia n\u00e1m v\u0161ak konzistentne predstavuje Boha ako sv\u00e4t\u00e9ho a\u00a0spravodliv\u00e9ho Sudcu, ktor\u00fd ur\u010dite potrest\u00e1 hrie\u0161nikov. My\u0161lienka, \u017ee hriech je u\u017e \u201csamotn\u00fdm trestom\u201c sa sk\u00f4r hod\u00ed na v\u00fdchodn\u00fd koncept karmy ako na kres\u0165ansk\u00e9 evanjelium.<\/p>\n<p>Vz\u0165ah medzi Otcom a\u00a0Synom, op\u00edsan\u00fd v\u00a0J\u00e1novom evanjeliu 17. kapitole, je nahraden\u00fd absol\u00fatnou autoritat\u00edvnou rovnos\u0165ou medzi osobami Trojice. Je\u017ei\u0161 tu vrav\u00ed Mackovi: \u201eTato je mi podriaden\u00e1 ako ja jej, Saraya mne alebo Tato\u00a0Sarayi. Podriadenos\u0165 nes\u00favis\u00ed s\u00a0autoritou alebo poslu\u0161nos\u0165ou. Je to v\u0161etko o vz\u0165ahu l\u00e1sky a\u00a0re\u0161pektu. Tak\u00fdm ist\u00fdm sp\u00f4sobom sme podriaden\u00ed aj my tebe.\u201c<\/p>\n<p>Te\u00f3ria podriadenosti Trojice \u013eudskej bytosti, resp. v\u0161etk\u00fdm \u013eudsk\u00fdm bytostiam, je teologick\u00e1 novinka najnebezpe\u010dnej\u0161ieho druhu. Podstatou modl\u00e1rstva je sebauctievanie a\u00a0predstava podriadenosti Trojice v\u00a0akomko\u013evek zmysle \u013eudstvu je nepochybne modl\u00e1rska.<\/p>\n<p>Najkontroverznej\u0161\u00edm aspektom <em>Chatr\u010de<\/em> je posolstvo univerzalizmu, v\u0161eobecn\u00e9ho\u00a0vyk\u00fapenia a\u00a0\u00fapln\u00e9ho zmierenia. Je\u017ei\u0161 vrav\u00ed Mackovi: \u201eT\u00ed, ktor\u00ed ma miluj\u00fa poch\u00e1dzaj\u00fa zo v\u0161etk\u00fdch mo\u017en\u00fdch syst\u00e9mov. Ide o\u00a0budhistov alebo morm\u00f3nov, baptistov alebo moslimov, demokratov, republik\u00e1nov a\u00a0mnoh\u00fdch, ktor\u00ed nie s\u00fa s\u00fa\u010das\u0165ou \u017eiadnej n\u00e1bo\u017eenskej in\u0161tit\u00facie. Net\u00fa\u017eim, aby sa stali kres\u0165anmi, ale chcem, aby sa premenili na synov a\u00a0dc\u00e9ry mojej Tato, na mojich bratov a\u00a0sestry, na mojich milovan\u00fdch.\u201c Ak prihliadneme na kontext, nie je mo\u017en\u00e9 si nev\u0161imn\u00fa\u0165 univerzalistick\u00fd z\u00e1ver, o\u00a0ktor\u00fd sa tu Young sna\u017e\u00ed. Tato presvied\u010da Macka, \u017ee cel\u00fd svet je s\u00a0\u0148ou zmieren\u00fd. Mack na to reaguje: \u201eCel\u00fd svet? Mysl\u00ed\u0161 t\u00fdch, ktor\u00ed v\u00a0teba veria, \u017ee?\u201c Tato odpoved\u00e1, \u201eCel\u00fd svet, Mack.\u201c<\/p>\n<p>Pri hodnoten\u00ed tejto knihy mus\u00edme bra\u0165 samozrejme na zrete\u013e, \u017ee je to dielo fikcie. Z\u00e1rove\u0148 v\u0161ak pods\u00fava aj mno\u017estvo teologick\u00fdch argumentov. Svet je pln\u00fd zn\u00e1mych rom\u00e1nov a\u00a0liter\u00e1rnych diel obsahuj\u00facich chybn\u00fa teol\u00f3giu. K\u013e\u00fa\u010dovou ot\u00e1zkou v\u0161ak zost\u00e1va, \u010di s\u00fa chybn\u00e9 doktr\u00edny len rysmi pr\u00edbehu alebo jeho hlavn\u00fdm posolstvom. Pokia\u013e ide o\u00a0<em>Chatr\u010d,<\/em> je zar\u00e1\u017eaj\u00face, \u017ee mno\u017estvo \u010ditate\u013eov je uchv\u00e1ten\u00fdch\u00a0teologick\u00fdm odkazom tejto knihy a nevid\u00ed rozpory medzi \u0148ou a\u00a0Bibliou v\u00a0z\u00e1kladn\u00fdch ot\u00e1zkach.<\/p>\n<p>V\u0161etko toto odha\u013euje katastrof\u00e1lny stav evanjelik\u00e1lneho rozli\u0161ovania a \u0165a\u017eko e\u0161te pochybova\u0165, \u010di je teologick\u00e9 rozli\u0161ovanie straten\u00fdm umen\u00edm americk\u00fdch evanjelik\u00e1lov. Odpove\u010fou na tento stav v\u0161ak nie je zak\u00e1zanie <em>Chatr\u010de<\/em> ani jej vytrhnutie z\u00a0r\u00fak \u010ditate\u013eov. Nemus\u00edme sa b\u00e1\u0165 kn\u00edh, ale mus\u00edme by\u0165 pripraven\u00ed na nich spr\u00e1vne reagova\u0165. Z\u00fafalo potrebujeme teologick\u00fa obnovu zalo\u017een\u00fa jedine na biblickom rozli\u0161ovan\u00ed.<\/p>\n<p><em>Chatr\u010d<\/em> je bud\u00ed\u010dkom pre evanjelik\u00e1lne kres\u0165anstvo. Popularita tejto knihy medzi evanjelik\u00e1lmi m\u00f4\u017ee by\u0165 vysvetlen\u00e1 jedine nedostatkom spr\u00e1vneho teologick\u00e9ho poznania a zlyhan\u00edm spr\u00e1vne porozumie\u0165 Kristovo evanjelium. Stopy od straty umenia biblick\u00e9ho rozli\u0161ovania ved\u00fa k hrozn\u00e9mu stavu biblick\u00fdch vedomost\u00ed. Rozli\u0161ovanie bez doktr\u00edn nepre\u017eije.<\/p>\n<p><a href=\"https:\/\/pravdavlaske.sk\/en\/tag\/al-mohler\/\"><em>Albert Mohler<\/em><\/a><\/p>\n<p>Prelo\u017een\u00e9 z:\u00a0<a href=\"http:\/\/www.albertmohler.com\/2017\/03\/06\/shack-missing-art-evangelical-discernment\/\">http:\/\/www.albertmohler.com\/2017\/03\/06\/shack-missing-art-evangelical-discernment\/<\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>Svet vydavate\u013estiev len zriedkakedy sleduje, ako nejak\u00e1 kniha dosiahne status svetov\u00e9ho trh\u00e1ku. Knihe Chatr\u010d od Williama Paula Younga sa v\u0161ak podarilo viac ne\u017e to. S\u00a0viac ako 10 mili\u00f3nmi predan\u00fdch v\u00fdtla\u010dkov a\u00a0prekladom do viac ako 30 jazykov sa zaradila medzi najpred\u00e1vanej\u0161ie knihy hist\u00f3re a \u010ditatelia s\u00fa z\u00a0nej nad\u0161en\u00ed.<\/p>","protected":false},"author":1,"featured_media":4662,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[83],"tags":[180,128],"ppma_author":[198],"class_list":["post-4661","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nazory","tag-al-mohler","tag-hriech"],"authors":[{"term_id":198,"user_id":14,"is_guest":0,"slug":"abigail-dodds","display_name":"Albert Mohler","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/60779d154d041e7e84072d20bf1872cebb3b063eb0e9e708dacd4ae1d02e00fe?s=96&d=mm&r=g","0":null,"1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/4661","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/comments?post=4661"}],"version-history":[{"count":0,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/4661\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media\/4662"}],"wp:attachment":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media?parent=4661"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/categories?post=4661"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/tags?post=4661"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/ppma_author?post=4661"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}