{"id":4551,"date":"2017-05-09T14:16:39","date_gmt":"2017-05-09T12:16:39","guid":{"rendered":"https:\/\/pravdavlaske.sk\/?p=4551"},"modified":"2020-02-27T14:41:11","modified_gmt":"2020-02-27T13:41:11","slug":"ako-si-citat-bibliu-pre-seba","status":"publish","type":"post","link":"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/ako-si-citat-bibliu-pre-seba\/","title":{"rendered":"Ako si \u010d\u00edta\u0165 Bibliu pre seba"},"content":{"rendered":"<ol>\n<li><strong>\u010c\u00edtaj si Bibliu kv\u00f4li my\u0161lienkam autora, nie vlastn\u00fdm<\/strong><\/li>\n<\/ol>\n<p>Ke\u010f si \u010d\u00edtame, chceme vedie\u0165, na \u010do n\u00e1m autor vo svojom texte upriamuje pozornos\u0165. Mal nejak\u00fd z\u00e1mer, ke\u010f to p\u00edsal. Nikdy sa na tom ni\u010d nezmenilo. Je to skuto\u010dn\u00e1 historick\u00e1 udalos\u0165.<\/p>\n<p>Ne\u010d\u00edtame si kv\u00f4li na\u0161im vlastn\u00fdm\u00a0sk\u00fasenostiam. \u010c\u00edtame si kv\u00f4li objaveniu objekt\u00edvnej reality. \u00a0<!--more-->Neuspokojujem sa s\u00a0t\u00fdm, \u010do mi prich\u00e1dza na um po\u010das \u010d\u00edtania. <em>V\u00fdznam\u00a0<\/em>vety, slova alebo p\u00edsmena je to, \u010do jeho autor chcel, aby sme pochopili. V\u00fdznam je teda prv\u00fdm cie\u013eom ka\u017ed\u00e9ho spr\u00e1vneho \u010d\u00edtania.<\/p>\n<ol start=\"2\">\n<li><strong>P\u00fdtaj sa ot\u00e1zky na odomknutie pokladov\u00a0Biblie<\/strong><\/li>\n<\/ol>\n<p>Ke\u010f si \u010d\u00edtame, nie sme\u00a0<em>obvykle<\/em>\u00a0pr\u00edli\u0161 zamyslen\u00ed, dokia\u013e ne\u010del\u00edme probl\u00e9mu, ktor\u00fd je potrebn\u00e9 vyrie\u0161i\u0165, tajomstvu, ktor\u00e9 je potrebn\u00e9 odhali\u0165, sklada\u010dke, ktor\u00fa je potrebn\u00e9 zlo\u017ei\u0165. A\u017e ke\u010f sme postaven\u00ed pred v\u00fdzvu, prepneme z\u00a0pas\u00edvneho \u010d\u00edtania do <em>akt\u00edvneho<\/em>.<\/p>\n<p>Kladenie si ot\u00e1zok je cesta vytv\u00e1rania probl\u00e9mu alebo z\u00e1hady, ktor\u00fa je potrebn\u00e9 vyrie\u0161i\u0165. T\u00fdmto sp\u00f4sobom m\u00f4\u017eeme prebudi\u0165 a\u00a0posilni\u0165 na\u0161e rozm\u00fd\u0161\u013eanie. Povzbud\u00ed n\u00e1s to k\u00a0tomu, aby sme \u0161li hlb\u0161ie za skuto\u010dn\u00fdm v\u00fdznamom textu.<\/p>\n<ul>\n<li>P\u00fdtaj sa na <strong>slov\u00e1<\/strong><\/li>\n<\/ul>\n<p>P\u00fdtaj sa na defin\u00edcie. \u010co to slovo znamen\u00e1 v\u00a0tomto konkr\u00e9tnom pr\u00edpade? A\u00a0pam\u00e4taj, p\u00fdtame sa na z\u00e1mer autora, pre\u010do pou\u017eil pr\u00e1ve toto slovo, nep\u00fdtame sa na svoj n\u00e1zor. To je predpokladom toho, \u017ee slov\u00e1 bud\u00fa ma\u0165 r\u00f4zny v\u00fdznam v\u00a0r\u00f4znych vet\u00e1ch.<\/p>\n<ul>\n<li>P\u00fdtaj sa na <strong>fr\u00e1zy<\/strong><\/li>\n<\/ul>\n<p><em>Fr\u00e1za<\/em> je slovn\u00e9 spojenie bez slovesa, ktor\u00e9 popisuje nejak\u00fa \u010dinnos\u0165, osobu alebo vec. Napr\u00edklad: \u201eDuchom m\u0155tvite skutky tela.\u201c Slovo \u201cDuchom\u201c popisuje \u010dinnos\u0165. Opisuje n\u00e1m to, ako m\u00e1me zab\u00edja\u0165 hriech v\u00a0na\u0161ich \u017eivotoch. Pozri sa bli\u017e\u0161ie na podobn\u00e9 fr\u00e1zy a\u00a0p\u00fdtaj sa, \u010do presne objas\u0148uj\u00fa.<\/p>\n<ul>\n<li>P\u00fdtaj sa na <strong>vz\u0165ahy medzi v\u00fdrokmi<\/strong><\/li>\n<\/ul>\n<p>V\u00fdrok je skupina slov s\u00a0podmetom a\u00a0pr\u00edsudkom. Ako v\u00fdroky navz\u00e1jom s\u00favisia je jednou z\u00a0najd\u00f4le\u017eitej\u0161\u00edch ot\u00e1zok. \u010castokr\u00e1t bud\u00fa prepojen\u00e9 slovom, v\u00a0ktorom je ukryt\u00e1 odpove\u010f (napr. ale, ak, a, teda, aby, preto\u017ee). Ob\u010das s\u00fa aj hlavn\u00e9 teologick\u00e9 rozdiely postaven\u00e9 pr\u00e1ve na t\u00fdchto prepojeniach.<\/p>\n<ul>\n<li>P\u00fdtaj sa na <strong>kontext<\/strong><\/li>\n<\/ul>\n<p>Nem\u00f4\u017ee\u0161 zisti\u0165, \u010do presne znamen\u00e1 nejak\u00fd v\u00fdrok, k\u00fdm\u00a0nepozn\u00e1\u0161 v\u00fdznam slov a\u00a0naopak. Nem\u00f4\u017ee\u0161 zisti\u0165 v\u00fdznam slov, k\u00fdm nepozn\u00e1\u0161 v\u00fdznam v\u00fdroku. Je to kruh, ale nie za\u010darovan\u00fd. Slov\u00e1 maj\u00fa len obmedzen\u00fd okruh v\u00fdznamov. Zl\u00fd odhad slovn\u00e9ho v\u00fdznamu zvykne by\u0165 napraven\u00fd pred do\u010d\u00edtan\u00edm vety. Teda aj ke\u010f m\u00f4\u017eu ma\u0165 slov\u00e1 nieko\u013eko v\u00fdznamov, obsah a\u00a0vz\u0165ahy medzi v\u00fdrokmi n\u00e1m zvy\u010dajne objasnia konkr\u00e9tny v\u00fdznam, ktor\u00fd zam\u00fd\u0161\u013eal autor textu pou\u017ei\u0165.<\/p>\n<ul>\n<li>P\u00fdtaj sa na <strong>prepojenia<\/strong> na ostatn\u00e9 \u010dasti Biblie<\/li>\n<\/ul>\n<p>Mus\u00edme sa p\u00fdta\u0165, ako s\u00favis\u00ed\u00a0v\u00fdznam \u010d\u00edtanej pas\u00e1\u017ee dohromady s\u00a0in\u00fdmi pas\u00e1\u017eami. Existuj\u00fa niekde v\u00a0Biblii texty, ktor\u00e9 tento v\u00fdrok potvrdzuj\u00fa? Existuj\u00fa pas\u00e1\u017ee, ktor\u00e9 mu odporuj\u00fa? Ke\u010f c\u00edtim pnutie medzi dvoma ver\u0161ami alebo pas\u00e1\u017eami, nikdy nepredpoklad\u00e1m, \u017ee Biblia je nejednotn\u00e1 alebo odporuj\u00faca si. Predpoklad\u00e1m, \u017ee nevid\u00edm v\u0161etko, \u010do potrebujem vidie\u0165. Ak zatia\u013e nevid\u00edm sp\u00f4sob, ako m\u00e1m tak\u00fato zjavn\u00fa nejednotnos\u0165 vysvetli\u0165, p\u00fdtanie sa \u010fal\u0161\u00edch ot\u00e1zok mi m\u00f4\u017ee pom\u00f4c\u0165.<\/p>\n<ul>\n<li>P\u00fdtaj sa na <strong>aplik\u00e1ciu<\/strong><\/li>\n<\/ul>\n<p>Cie\u013eom biblick\u00fdch autorov\u00a0nebolo iba to, aby sme nie\u010do vedeli, ale aby sme aj konali. Preto je potrebn\u00e9, aby sme si precvi\u010dovali zvyk kladenia ot\u00e1zok t\u00fdkaj\u00facich sa aplik\u00e1cie: pre n\u00e1s, pre na\u0161e zbory a\u00a0na\u0161e vz\u0165ahy, pre svet. Existuje mili\u00f3n sp\u00f4sobov, ako m\u00f4\u017ee by\u0165 nejak\u00fd text aplikovan\u00fd. Na\u0161ou \u00falohou nie je pozna\u0165 ka\u017ed\u00fd z\u00a0nich, ale r\u00e1s\u0165 v aplikovan\u00ed Biblie\u00a0v\u00a0na\u0161ich \u017eivotoch.<\/p>\n<ul>\n<li>P\u00fdtaj sa na\u00a0<strong>t\u00fa\u017eby<\/strong><\/li>\n<\/ul>\n<p>Cie\u013eom \u010d\u00edtania si Biblie nie je len reakcia mysle ale aj n\u00e1\u0161ho srdca. Cel\u00e1 \u0161k\u00e1la \u013eudsk\u00fdch em\u00f3ci\u00ed m\u00f4\u017ee by\u0165\u00a0odozvou na v\u00fdznam Biblie. Boh n\u00e1m dal Bibliu nielen kv\u00f4li tomu, aby informoval na\u0161e mysle, ale aby premenil na\u0161e srdcia \u2013 na\u0161e t\u00fa\u017eby. Bo\u017eie slovo je v\u00e1\u017een\u00e9\u00a0nielen jeho spr\u00e1vnym pochopen\u00edm ale aj spr\u00e1vnym pre\u017e\u00edvan\u00edm.<\/p>\n<ol start=\"3\">\n<li><strong>Pri ka\u017edej strane sa modli a\u00a0pros Boha o pomoc<\/strong><\/li>\n<\/ol>\n<p><em>\u00d3 Pane, naklo\u0148 na\u0161e srdcia k\u00a0Tvojmu slovu. Daruj n\u00e1m pre to t\u00fa\u017ebu. Otvor na\u0161e o\u010di, aby sme v\u00a0\u0148om uvideli z\u00e1zrak. Podrob si na\u0161e v\u00f4le a\u00a0daj n\u00e1m poslu\u0161n\u00e9ho ducha. Zjav sa n\u00e1m a\u00a0uk\u00e1\u017e n\u00e1m Tvoje cesty pre na\u0161e \u017eivoty.<\/em><\/p>\n<p><a href=\"https:\/\/pravdavlaske.sk\/en\/tag\/john-piper\/\"><em>John Piper<\/em><\/a><\/p>\n<p>Prelo\u017een\u00e9 z:\u00a0<a href=\"http:\/\/www.desiringgod.org\/articles\/how-to-read-the-bible-for-yourself\">http:\/\/www.desiringgod.org\/articles\/how-to-read-the-bible-for-yourself<\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>\u010c\u00edtaj si Bibliu kv\u00f4li my\u0161lienkam autora, nie vlastn\u00fdm Ke\u010f si \u010d\u00edtame, chceme vedie\u0165, na \u010do n\u00e1m autor vo svojom texte upriamuje pozornos\u0165. Mal nejak\u00fd z\u00e1mer, ke\u010f to p\u00edsal. Nikdy sa na tom ni\u010d nezmenilo. Je to skuto\u010dn\u00e1 historick\u00e1 udalos\u0165. Ne\u010d\u00edtame si kv\u00f4li na\u0161im vlastn\u00fdm\u00a0sk\u00fasenostiam. \u010c\u00edtame si kv\u00f4li objaveniu objekt\u00edvnej reality. \u00a0<\/p>","protected":false},"author":1,"featured_media":9723,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[83],"tags":[122,146,132],"ppma_author":[192],"class_list":["post-4551","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nazory","tag-biblia","tag-john-piper","tag-krestansky-zivot"],"authors":[{"term_id":192,"user_id":9,"is_guest":0,"slug":"john-piper","display_name":"John Piper","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/?s=96&d=mm&r=g","0":null,"1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/4551","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/comments?post=4551"}],"version-history":[{"count":0,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/4551\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media\/9723"}],"wp:attachment":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media?parent=4551"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/categories?post=4551"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/tags?post=4551"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/ppma_author?post=4551"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}