{"id":11159,"date":"2025-05-15T21:27:01","date_gmt":"2025-05-15T19:27:01","guid":{"rendered":"https:\/\/pravdavlaske.sk\/?p=11159"},"modified":"2025-05-16T07:04:38","modified_gmt":"2025-05-16T05:04:38","slug":"boh-vsetkej-dobroty","status":"publish","type":"post","link":"https:\/\/pravdavlaske.sk\/en\/clanky\/boh-vsetkej-dobroty\/","title":{"rendered":"Boh v\u0161etkej dobroty"},"content":{"rendered":"

„Ty si dobr\u00fd a dobre rob\u00ed\u0161“ (\u017dalmy 119:68a)<\/em><\/p>\n

\u017div\u00fd Boh, jedin\u00fd Boh, Boh, ktor\u00fd v\u017edy bol a v\u017edy bude, Boh, v ktor\u00e9ho pr\u00edtomnosti \u017eijeme, pohybujeme sa a m\u00e1me svoje bytie, je \u00faplne, \u00fa\u017easne, nemenne dobr\u00fd Boh.<\/p>\n

Je, ako n\u00e1m hovoria \u017dalmy, \u201ehojn\u00fd\u201c v dobrote (\u017dalmy 31:20), je vodop\u00e1dom padaj\u00facej \u0161tedrosti, ktor\u00e9ho hukot nepozn\u00e1 hran\u00edc. Ochutnaj a uvid\u00ed\u0161 to\u013eko dobroty, ko\u013eko len bude\u0161 chcie\u0165 (\u017dalmy 34:9). Tvoj podiel sa nikdy nezmen\u0161\u00ed. V\u00fdh\u013ead sa v\u017edy bude rozprestiera\u0165 \u010falej. Boh nas\u00fdti unaven\u00e9ho dobrom (\u017dalmy 103:5), nas\u00fdti hladn\u00e9ho dobrom (\u017dalmy 107:9) a po\u0161le dobro, aby n\u00e1s prenasledovalo ako po\u013eovn\u00edcky pes, k\u00fdm nepr\u00eddeme do domu, kde preb\u00fdva dokonal\u00e1 Dobrota (\u017dalmy 23:6; 65:5).<\/p>\n

Niekedy sa v\u0161ak zd\u00e1, \u017ee tak\u00e9to opisy s\u00fa v rozpore s na\u0161ou sk\u00fasenos\u0165ou. Bo\u017eia dobrota sa n\u00e1m zd\u00e1 \u0165a\u017eko uchopite\u013en\u00e1. Mo\u017eno pozn\u00e1te sm\u00fatok nad dobr\u00fdmi darmi, ktor\u00e9 ste stratili alebo ktor\u00e9 ste nikdy nemali. Slov\u00e1 \u201eBoh je dobr\u00fd\u201c maj\u00fa zmysel, ke\u010f Boh d\u00e1va. M\u00f4\u017eu zmias\u0165, ke\u010f berie alebo odopiera. Mo\u017eno pr\u00e1ve teraz sa v\u00e1m zd\u00e1, \u017ee poveda\u0165 \u201eBoh je dobr\u00fd\u201c je trochu ako poveda\u0165 \u201eZem obieha okolo Slnka\u201c. Ver\u00edte tomu, preto\u017ee v\u00e1m to povedali in\u00ed d\u00f4veryhodn\u00ed \u013eudia. Av\u0161ak ver\u00edte tomu v rozpore so svoj\u00edm vn\u00edman\u00edm.<\/p>\n

\u017dalmy n\u00e1m m\u00f4\u017eu pom\u00f4c\u0165. Niekedy, ke\u010f t\u00edto spev\u00e1ci hovorili: \u201eBoh je dobr\u00fd\u201c, sa n\u00e1m \u017eivot zdal a\u017e nechutne zl\u00fd. \u010co teda pre nich znamenalo \u201eBoh je dobr\u00fd\u201c? V\u00fdkrik ich srdca m\u00f4\u017eeme zachyti\u0165 tromi sp\u00f4sobmi.<\/p>\n

Boh mi d\u00e1va dobro<\/strong><\/p>\n

Po prv\u00e9, ke\u010f \u017ealmisti povedali: \u201eBoh je dobr\u00fd,\u201c mysleli t\u00fdm: \u201eBoh mi d\u00e1va dobro.\u201c Otec svetiel, Prame\u0148 kr\u00e1s, Z\u00e1sob\u00e1re\u0148 pokladov, Vyn\u00e1lezca pote\u0161en\u00ed, Boh d\u00e1va dobro a rob\u00ed to \u0161tedro.<\/p>\n

Spev\u00e1ci Izraela \u017eili v Bohom preniknutom, N\u00edm riadenom svete, kde ni\u010d dobr\u00e9 neprich\u00e1dzalo n\u00e1hodou. Aj tie najmen\u0161ie, najoby\u010dajnej\u0161ie \u017eivotn\u00e9 z\u00e1soby hovorili o ve\u013ekej a mimoriadnej dobrote. Chlieb, olej a v\u00edno (\u017dalmy 104:14\u201315), jemn\u00e9 da\u017ede a dobr\u00e1 \u00faroda (\u017dalm 85:12), cel\u00fd ochutnate\u013en\u00fd vidite\u013en\u00fd svet (\u017dalmy 34:8-10) \u2013 to v\u0161etko boli pre nich dary ve\u013emi dobr\u00e9ho Boha.<\/p>\n

Kto in\u00fd ako dobr\u00fd Boh by stvoril svet takej m\u00e1rnotratnej kr\u00e1sy? Kto in\u00fd by stvoril bruch\u00e1 a potom ich neust\u00e1le nap\u013a\u0148al r\u00e1no, na obed a v noci, de\u0148 \u010do de\u0148? Kto in\u00fd by dal \u013eudsk\u00e9mu telu p\u00e4\u0165 sp\u00f4sobov, ako by\u0165 nekone\u010dne fascinovan\u00e9? Krut\u00fd Boh, by mohol nastra\u017eova\u0165 pasce a l\u00e1ka\u0165 do nich. Ale nikdy by ho nenapadli n\u00e1vnady ako l\u00e1ska, smiech, kvety alebo mraziv\u00fd z\u00e1pad slnka. Svet tak\u00fd divoko \u00fa\u017easn\u00fd ako ten n\u00e1\u0161 hl\u00e1sa Boha e\u0161te divoko \u00fa\u017easnej\u0161ieho.<\/p>\n

Na chv\u00ed\u013eu odlo\u017ete bokom dary, po ktor\u00fdch e\u0161te t\u00fa\u017eite. Vid\u00edte vo svojej rannej k\u00e1ve, plnej \u0161pajzi, jarnom l\u00edst\u00ed a z\u00e1hradnom z\u00e1hone, \u017ee \u201eHospodin je dobr\u00fd ku v\u0161etk\u00fdm a jeho milosrdenstvo je nad v\u0161etk\u00fdm, \u010do stvoril (\u017dalmy 145:9)?<\/p>\n

Boh kon\u00e1 moje dobro<\/strong><\/p>\n

Aj napriek tomu Boh vie, \u017ee jeho v\u0161eobecn\u00e1 dobrota, ktor\u00fa rozosieva vo v\u0161etk\u00fdch na\u0161ich d\u0148och, neodstra\u0148uje boles\u0165 z konkr\u00e9tnych upret\u00fdch dobier. \u017dena t\u00fa\u017eiaca po \u017eivote v lone, mlad\u00fd otec, ktor\u00e9mu diagnostikovali chorobu, osamel\u00fd \u010dlovek t\u00fa\u017eiaci po priate\u013eovi. Ka\u017ed\u00fd z nich m\u00f4\u017ee rozpozna\u0165 dobrotu, ktor\u00fa Boh dal, a z\u00e1rove\u0148 st\u00e1le t\u00fa\u017ei po \u010fal\u0161\u00edch. A tak v \u017dalmoch nach\u00e1dzame presved\u010denie, \u017ee Boh mi nielen d\u00e1va dobro, ale aj p\u00f4sob\u00ed moje dobro cez v\u0161etko zl\u00e9.<\/p>\n

Bo\u017e\u00ed z\u00e1v\u00e4zok p\u00f4sobi\u0165 na n\u00e1s najlep\u0161ie vid\u00edme najv\u00fdraznej\u0161ie v jeho z\u00e1v\u00e4zku odpusti\u0165 n\u00e1m to najhor\u0161ie. Ke\u010f \u017ealmisti oslavuj\u00fa Bo\u017eiu dobrotu, maj\u00fa skuto\u010dne \u010dasto na mysli dobrotu jeho milosti. \u201eVe\u010f Ty si dobr\u00fd, Pane, a ochotn\u00fd odp\u00fa\u0161\u0165a\u0165; hojn\u00fd si v milosti ku v\u0161etk\u00fdm, ktor\u00ed \u0164a vz\u00fdvaj\u00fa\u201c (\u017dalmy 86:5). Prostredn\u00edctvom Je\u017ei\u0161a Boh korunuje na\u0161e previnil\u00e9 hlavy milos\u0165ou a zachra\u0148uje n\u00e1s z neporiadkov, ktor\u00e9 sme si sami sp\u00f4sobili (\u017dalmy 103:4, 107:1-3). Vyk\u00fapi n\u00e1s z toho najhor\u0161ieho, \u010do sme kedy urobili.<\/p>\n

A ak Boh konal na\u0161e dobro aj v na\u0161ich najhor\u0161\u00edch chv\u00ed\u013each, potom ho ur\u010dite bude kona\u0165 aj v\u0161ade inde, dokonca aj tam, kde sa zd\u00e1, \u017ee jeho dobrota zmizla. V \u017dalme 23 D\u00e1vid vykres\u013euje Bo\u017eiu dobrotu, ktor\u00e1 ho prenasleduje, a to nielen niekedy, ale \u201epo v\u0161etky dni m\u00f4jho \u017eivota\u201c (\u017dalmy 23:6). V niektor\u00fdch d\u0148och ho Bo\u017eia dobrota prenasledovala v zelen\u00fdch pastvin\u00e1ch a tich\u00fdch vod\u00e1ch. V in\u00fdch d\u0148och ho hnala do \u00fadolia tie\u0148a smrti. Vo v\u0161etk\u00fdch d\u0148och ho viedla k \u201edomu P\u00e1novmu\u201c, kde teraz preb\u00fdva nav\u017edy. A tak to rob\u00ed Bo\u017eia dobrota aj s nami.<\/p>\n

Ke\u010f sa dostaneme do toho domu a obzrieme sa sp\u00e4\u0165 na na\u0161u k\u013eukat\u00fa cestu, nepochybne jasnej\u0161ie uvid\u00edme, ako n\u00e1s nielen pastviny, ale aj \u00fadolia niesli bli\u017e\u0161ie k nebu, ako dobrota \u0161nurovala d\u00e1vanie i prij\u00edmanie. Ale zatia\u013e n\u00e1m Boh pon\u00faka, aby sme verili tomu, \u010do mo\u017eno nevid\u00edme: Ruka, ktor\u00e1 n\u00e1s vedie do krajiny hlbokej tmy, nie je in\u00e1 ako ruka Bo\u017eej dobroty, ktor\u00e1 n\u00e1s vedie domov.<\/p>\n

Boh je moje dobro<\/strong><\/p>\n

Ke\u010f hovor\u00edme, \u017ee Boh je na\u0161e dobro, s vierou o\u010dak\u00e1vame de\u0148, ke\u010f sa uk\u00e1\u017ee dobro pr\u00edtomn\u00e9 v na\u0161ej bolesti. Ale dovtedy je moj\u00edm dobrom ten ist\u00fd Boh, ktor\u00fd mi d\u00e1va dobro a kon\u00e1 moje dobro. \u201eHovor\u00edm Hospodinovi: Ty si m\u00f4j P\u00e1n! Niet pre m\u0148a \u0161\u0165astia mimo Teba!\u201c (\u017dalmy 16:2).<\/p>\n

Jedno z najprenikavej\u0161\u00edch a najkraj\u0161\u00edch potvrden\u00ed toho, ak\u00fd je Boh dobr\u00fd, prich\u00e1dza ku koncu 73. \u017ealmu. Cesta k nemu bola pre \u017ealmistu \u00c1s\u00e1fa strastipln\u00e1. V mnoh\u00fdch trpk\u00fdch d\u0148och mohol vidie\u0165 len to dobr\u00e9, \u010do mali in\u00ed a on nie. Predstavoval si, \u017ee dobr\u00e9 veci Boh vyhradil len pre spravodliv\u00fdch, ako je on. Boh sa mu nezdal dobr\u00fd.<\/p>\n

Potom v\u0161ak \u00c1s\u00e1f \u201evo\u0161iel do Bo\u017eej sv\u00e4tyne\u201c a uvidel, \u010do mu ch\u00fdbalo (\u017dalmy 73:17). Jeho ruky, ktor\u00e9 dr\u017eali tak m\u00e1lo darov, boli napriek tomu v ruk\u00e1ch Bo\u017e\u00edch: \u201eJa som v\u0161ak st\u00e1le s Tebou, dr\u017e\u00ed\u0161 ma za pravicu. Vedie\u0161 ma svojou radou a potom do sl\u00e1vy ma prijme\u0161.\u201c (\u017dalmy 73:23-24). V okamihu sa nebo op\u00e4\u0165 stalo ob\u00fdvan\u00fdm Bohom prekvapuj\u00facej nekone\u010dnej dobroty (\u017dalmy 73:25).<\/p>\n

A v tom istom okamihu sa radik\u00e1lne zmenila jeho predstava o dobre: \u201eAle m\u0148a bla\u017e\u00ed Bo\u017eia bl\u00edzkos\u0165.\u201c (\u017dalmy 73:28). Predt\u00fdm by t\u00fato vetu dokon\u010dil ak\u00fdmko\u013evek in\u00fdm sp\u00f4sobom: \u201ePre m\u0148a je dobr\u00e9 ma\u0165 pohodlie a hojnos\u0165, \u00factu a dobr\u00e9 vyhliadky.\u201c A tak na\u0161e vlastn\u00e9 srdcia na\u0161li tis\u00edc sp\u00f4sobov, ako t\u00fato vetu dokon\u010di\u0165 bez odkazu na Boha. Ale ke\u010f vid\u00edme ruku, ktor\u00e1 dr\u017e\u00ed t\u00fa na\u0161u, ruku, ktor\u00e1 teraz nesie jazvy, a ke\u010f po\u010dujeme rady, ktor\u00e9 n\u00e1m d\u00e1va, a c\u00edtime sl\u00e1vu, ktorou je, nem\u00f4\u017eeme t\u00fa vetu dokon\u010di\u0165 inak ako \u00c1s\u00e1f: \u201eAle m\u0148a bla\u017e\u00ed Bo\u017eia bl\u00edzkos\u0165.\u201c<\/p>\n

Boh, dobr\u00fd Otec, dobr\u00fd Syn a dobr\u00fd Duch. Boh, prame\u0148, z ktor\u00e9ho vyviera ka\u017ed\u00fd dar. Boh, Ten, ktor\u00fd n\u00e1s stvoril, aby sme s n\u00edm komunikovali, a vyk\u00fapil n\u00e1s, aby sme sa v \u0148om radovali. Boh, defin\u00edcia dobra a ten, bez ktor\u00e9ho ni\u010d nie je dobr\u00e9. Pr\u00ed\u010f \u00fadolie, pr\u00ed\u010f temnota, pr\u00ed\u010f nedostatok, pr\u00ed\u010f strata! Ak m\u00e1me viac Boha, m\u00e1me viac dobra ako v\u0161etko, \u010do pon\u00faka t\u00e1to zem (\u017dalmy 73:25).<\/p>\n

Prich\u00e1dza de\u0148, ke\u010f sa budeme te\u0161i\u0165 z ka\u017ed\u00e9ho dobr\u00e9ho daru v novom svete. Zatia\u013e v\u0161ak len Boh vie, ktor\u00e9 dobr\u00e9 dary n\u00e1s prived\u00fa k nemu a ktor\u00e9 n\u00e1s od neho odved\u00fa. A tak n\u00e1m, dobr\u00fd Boh, ktor\u00fd je, pripravuje dokonal\u00e9 mno\u017estvo pote\u0161enia a bolesti, aby n\u00e1s udr\u017eal v Jeho bl\u00edzkosti, uk\u00e1zal n\u00e1m viac o \u0148om a pritiahol n\u00e1s domov k Nemu.<\/p>\n

Scott Hubbard<\/em><\/p>\n

Prelo\u017een\u00e9 z: https:\/\/www.desiringgod.org\/articles\/god-of-all-goodness<\/a><\/p>","protected":false},"excerpt":{"rendered":"

„Ty si dobr\u00fd a dobre rob\u00ed\u0161“ (\u017dalmy 119:68a) \u017div\u00fd Boh, jedin\u00fd Boh, Boh, ktor\u00fd v\u017edy bol a v\u017edy bude, Boh, v ktor\u00e9ho pr\u00edtomnosti \u017eijeme, pohybujeme sa a m\u00e1me svoje bytie, je \u00faplne, \u00fa\u017easne, nemenne dobr\u00fd Boh.<\/p>","protected":false},"author":1,"featured_media":11160,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[68,83],"tags":[123],"ppma_author":[233],"class_list":["post-11159","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-clanky","category-nazory","tag-boh"],"authors":[{"term_id":233,"user_id":17,"is_guest":0,"slug":"scott-hubbard","display_name":"Scott Hubbard","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/?s=96&d=mm&r=g","0":null,"1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/11159","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/comments?post=11159"}],"version-history":[{"count":0,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/11159\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media\/11160"}],"wp:attachment":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media?parent=11159"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/categories?post=11159"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/tags?post=11159"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/ppma_author?post=11159"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}