{"id":10893,"date":"2021-11-28T14:20:06","date_gmt":"2021-11-28T13:20:06","guid":{"rendered":"https:\/\/pravdavlaske.sk\/?p=10893"},"modified":"2021-11-28T14:21:10","modified_gmt":"2021-11-28T13:21:10","slug":"ospravedlnenie-najvacsieho-hriesnika","status":"publish","type":"post","link":"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/ospravedlnenie-najvacsieho-hriesnika\/","title":{"rendered":"Ospravedlnenie najv\u00e4\u010d\u0161ieho hrie\u0161nika"},"content":{"rendered":"

\u201ePre svoje meno, Hospodine, odpus\u0165 mi moju vinu, lebo je ve\u013ek\u00e1.\u201c \u017dalmy 25:11<\/em><\/p>\n

DOKTR\u00cdNA<\/strong>: Ak skuto\u010dne pr\u00eddeme k\u00a0Bohu po milos\u0165, ve\u013ekos\u0165 n\u00e1\u0161ho hriechu nebude \u017eiadnou prek\u00e1\u017ekou pre jeho odpustenie<\/em>. Nasledovn\u00e9 veci mus\u00edme ma\u0165 na pam\u00e4ti, ke\u010f skuto\u010dne prich\u00e1dzame k Bohu po milos\u0165:<\/p>\n

Mali by sme vidie\u0165 na\u0161u \u00fabohos\u0165<\/em> a\u00a0vn\u00edma\u0165<\/em> na\u0161u potrebu milosti<\/strong>. T\u00ed, ktor\u00ed svoju \u00fabohos\u0165 nevn\u00edmaj\u00fa, nem\u00f4\u017eu skuto\u010dne vzhliada\u0165 k\u00a0Bohu a\u00a0prosi\u0165 o milos\u0165, preto\u017ee z\u00e1kladom bo\u017eskej milosti je pr\u00e1ve jej dobrota vo\u010di \u00fabo\u017eiakom. \u017diadna milos\u0165 nem\u00f4\u017ee by\u0165 prejaven\u00e1 tam, kde ch\u00fdba \u00fabohos\u0165. Predpoklad milosti bez predpokladu \u00fabohosti alebo predpoklad spolu\u00fa\u010dasti bez predpokladu tragickej udalosti si odporuje. Preto \u013eudia sami seba nem\u00f4\u017eu vidie\u0165 ako vhodn\u00e9 objekty milosti, pokia\u013e najprv nerozoznaj\u00fa, \u017ee s\u00fa \u00fabo\u017eiakmi. A\u00a0ak to nerozoznaj\u00fa, je nemo\u017en\u00e9, aby pri\u0161li k\u00a0Bohu po milos\u0165. Musia si uvedomi\u0165, \u017ee s\u00fa de\u0165mi hnevu, \u017ee pr\u00e1vo je proti nim a\u00a0\u017ee s\u00fa vystaven\u00ed jeho prekliatiu. Bo\u017e\u00ed hnev spo\u010d\u00edva na nich a On je nahnevan\u00fd ka\u017ed\u00fd de\u0148, pok\u00fdm s\u00fa pod \u0165a\u017eobou hriechu (\u017dalmy 6:11). Musia si uvedomi\u0165, \u017ee je prestra\u0161nou vecou by\u0165 predmetom Bo\u017eieho hnevu. Je prehroznou vecou ma\u0165 Boha za svojho nepriate\u013ea. Musia si uvedomi\u0165, \u017ee \u0165a\u017eoba hriechu z\u00a0nich rob\u00ed \u00faboh\u00e9 stvorenia, aj ke\u010f do\u010dasne si u\u017e\u00edvaj\u00fa radosti. Nie s\u00fa ni\u010d\u00edm in\u00fdm len biednymi, zni\u010den\u00fdmi stvoreniami, pokia\u013e je na nich Boh nahnevan\u00fd. S\u00fa bez sily a\u00a0musia zahyn\u00fa\u0165, a\u00a0to ve\u010dne, k\u00fdm im Boh nepom\u00f4\u017ee. Musia pochopi\u0165, \u017ee ich pr\u00edpad je \u00faplne z\u00fafal\u00fd, lebo ni\u010d a\u00a0nikto im nedok\u00e1\u017ee pom\u00f4c\u0165. Musia pochopi\u0165, \u017ee visia nad priepas\u0165ou ve\u010dnej miz\u00e9rie a\u00a0nevyhnutne do nej padn\u00fa, pokia\u013e sa Boh nad nimi nezmiluje:<\/p>\n

    \n
  1. Bo\u017eia<\/em><\/strong> milos\u0165 <\/em>je dostato\u010dn\u00e1 na ospravedlnenie t\u00fdch najv\u00e4\u010d\u0161\u00edch aj t\u00fdch najmen\u0161\u00edch hriechov, preto\u017ee Jeho milos\u0165 je nekone\u010dn\u00e1.<\/strong> A\u00a0to, \u010do je nekone\u010dn\u00e9, je nad t\u00fdm, \u010do je najv\u00e4\u010d\u0161ie aj najmen\u0161ie. Ke\u010f\u017ee Boh je nekone\u010dne ve\u013ek\u00fd, On je nad kr\u00e1\u013emi a\u00a0On je nad \u017eobr\u00e1kmi. Je takisto nad t\u00fdm najvy\u0161\u0161\u00edm anjelom ako aj nad t\u00fdm najhnusnej\u0161\u00edm \u010dervom. A\u00a0ke\u010f\u017ee je Bo\u017eia milos\u0165 nekone\u010dn\u00e1, mus\u00ed by\u0165 dostato\u010dn\u00e1 na ospravedlnenie v\u0161etk\u00fdch<\/em> hriechov ako aj jedn\u00e9ho hriechu.<\/li>\n
  2. Kristovo zados\u0165u\u010dinenie<\/em><\/strong> sta\u010d\u00ed na odstr\u00e1nenie tej najv\u00e4\u010d\u0161ej viny ako aj tej najmen\u0161ej<\/strong>: \u201e…krv Je\u017ei\u0161a, Jeho Syna, n\u00e1s o\u010dis\u0165uje od ka\u017ed\u00e9ho hriechu\u201c (1. J\u00e1na 1:7), \u201eVedzte teda, mu\u017eovia, bratia, \u017ee sa v\u00e1m skrze Neho zvestuje odpustenie hriechov a \u017ee od v\u0161etk\u00fdch (hriechov), od ktor\u00fdch v\u00e1s ani z\u00e1kon Moj\u017ei\u0161ov nemohol ospravedlni\u0165, je ka\u017ed\u00fd veriaci ospravedlnen\u00fd skrze Neho.\u201c (Sk 13:38-39).<\/li>\n<\/ol>\n

    V\u0161etky hriechy t\u00fdch, ktor\u00ed skuto\u010dne pr\u00eddu k\u00a0Bohu po milos\u0165, s\u00fa zados\u0165u\u010dinen\u00e9. Hovor\u00ed to Boh, ktor\u00fd je pravdiv\u00fd. Nejde o\u00a0neuverite\u013en\u00fa vec, \u017eeby ich bol pripraven\u00fd v\u0161etky ospravedlni\u0165. Ke\u010f Kristus plne zaplatil za ka\u017ed\u00fd hriech, resp.\u00a0niesol zados\u0165u\u010dinenie, ktor\u00e9 je dostato\u010dn\u00e9 pre v\u0161etk\u00fdch, nie je to, \u017ee avedl\u0148uje najv\u00e4\u010d\u0161ie hriechy bez predsudku na sl\u00e1vu svojej sv\u00e4tosti, \u017eiadnym sp\u00f4sobom nekonzistentn\u00e9 so sl\u00e1vou bo\u017e\u00edch vlastnost\u00ed. Bo\u017eia sv\u00e4tos\u0165 nedovol\u00ed, aby schva\u013eovala hriech, ale vyd\u00e1va n\u00e1le\u017eit\u00e9 svedectvo o svojej nen\u00e1visti k nemu. Ke\u010f\u017ee Kristus zados\u0165u\u010dinil za hriech, Boh teraz m\u00f4\u017ee milova\u0165 hrie\u0161nika aj\u00a0neschva\u013eova\u0165 hriech, a\u00a0t\u00fdm hrie\u0161nikom m\u00f4\u017ee by\u0165 aj ten najv\u00e4\u010d\u0161\u00ed hrie\u0161nik. Dostato\u010dn\u00fdm d\u00f4kazom Bo\u017eieho odporu vo\u010di hriechu je, \u017ee vylial svoj hnev na svojho jedin\u00e9ho milovan\u00e9ho Syna, ktor\u00fd zobral vinu na seba. Ni\u010d nedok\u00e1\u017ee uk\u00e1za\u0165 Bo\u017e\u00ed odpor vo\u010di\u00a0hriechu viac ne\u017e toto.<\/p>\n

    Boh m\u00f4\u017ee skrze Krista ospravedlni\u0165 toho najv\u00e4\u010d\u0161ieho hrie\u0161nika bez ak\u00e9hoko\u013evek po\u0161kvrnenia \u00facty Svojho majest\u00e1tu<\/strong>. Bo\u017esk\u00fd majest\u00e1t si vskutku vy\u017eaduje prejavy \u00facty, ale utrpenie Kristovo plne vykompenzovalo jeho ur\u00e1\u017eku. Nech je poh\u0155danie akoko\u013evek ve\u013ek\u00e9, ke\u010f sa tak\u00e1 \u00factyhodn\u00e1 osoba ako Kristus podujme by\u0165 Prostredn\u00edkom pre toho, kto ur\u00e1\u017ea, a\u00a0trp\u00ed pre\u0148ho tak ve\u013ea, plne to vykompenzuje ur\u00e1\u017eku V\u00fdsosti neba a\u00a0zeme. Utrpenie Kristovo plne uspokojuje spravodlivos\u0165<\/em>. Spravodlivos\u0165 Boha, ako najvy\u0161\u0161ieho Vlad\u00e1ra a\u00a0Sudcu sveta, vy\u017eaduje potrestanie hriechu. Najvy\u0161\u0161\u00ed Sudca mus\u00ed<\/em> s\u00fadi\u0165 svet pod\u013ea pravidla spravodlivosti. Z\u00e1kon nie je prek\u00e1\u017ekou na ceste ospravedlnenia najv\u00e4\u010d\u0161ieho hriechu, pokia\u013e \u010dlovek skuto\u010dne pr\u00edde k\u00a0Bohu po milos\u0165. Preto\u017ee Kristus naplnil Z\u00e1kon, niesol jeho prekliatie vo svojom utrpen\u00ed: \u201eKristus n\u00e1s vyk\u00fapil spod zlore\u010denstva z\u00e1kona t\u00fdm, \u017ee s\u00e1m sa stal zlore\u010denstvom za n\u00e1s. Lebo je nap\u00edsan\u00e9: Zlore\u010den\u00fd ka\u017ed\u00fd, kto vis\u00ed na dreve\u201c (Galatsk\u00fdm 3:13).<\/p>\n

      \n
    1. Kristus neodmietne z\u00e1chranu ani toho najv\u00e4\u010d\u0161ieho hrie\u0161nika, ktor\u00fd spr\u00e1vnym sp\u00f4sobom pr\u00edde k\u00a0Bohu po milos\u0165, preto\u017ee je to Jeho pr\u00e1ca<\/strong>. Je to Jeho pr\u00e1ca by\u0165 Spasite\u013eom hrie\u0161nikov. Je to pr\u00e1ca, pre ktor\u00fa pri\u0161iel na svet, a\u00a0preto proti nej nebude ma\u0165 n\u00e1mietky. Nepri\u0161iel vola\u0165 k\u00a0pok\u00e1niu spravodliv\u00fdch ale hrie\u0161nych (Mat\u00fa\u0161 9:13). Hriech je presne to zlo, ktor\u00e9 pri\u0161iel na svet napravi\u0165, preto nebude namieta\u0165 vo\u010di \u017eiadnemu hrie\u0161nikovi ani\u00a0popiera\u0165 jeho ve\u013ek\u00fa hrie\u0161nos\u0165. \u010c\u00edm viac je \u010dlovek hrie\u0161ny, t\u00fdm v\u00e4\u010d\u0161mi potrebuje Krista. Hrie\u0161nos\u0165 \u010dloveka bola d\u00f4vodom Kristovho pr\u00edchodu na svet. Lek\u00e1r nebude ma\u0165 n\u00e1mietky proti tomu, \u017ee by mal lie\u010di\u0165 chor\u00e9ho, ktor\u00fd k\u00a0nemu pr\u00edde a\u00a0ktor\u00fd ve\u013emi potrebuje jeho pomoc.<\/li>\n
    2. V tomto spo\u010d\u00edva sl\u00e1va milosti vyk\u00fapen\u00edm Kristov\u00fdm v mnohom, toti\u017e v jej dostato\u010dnosti na odpustenie najv\u00e4\u010d\u0161\u00edm hrie\u0161nikom<\/strong>. Cel\u00fd pl\u00e1n spasenia je stvoren\u00fd za \u00fa\u010delom oslavy Bo\u017eej milosti, ktor\u00e1 je zadarmo. Bohu le\u017eala oslava tohto milosrdenstva na srdci od ve\u010dnosti, a\u00a0preto vymyslel prostriedok na z\u00e1chranu hrie\u0161nikov. Ve\u013ekos\u0165 bo\u017eskej milosti sa ve\u013emi prejavuje v\u00a0tom, \u017ee Boh v\u00a0Kristovi zachra\u0148uje najv\u00e4\u010d\u0161\u00edch p\u00e1chate\u013eov zla. \u010c\u00edm v\u00e4\u010d\u0161ia je vina hrie\u0161nika, t\u00fdm viac sa prejavuje sl\u00e1vna a\u00a0z\u00e1zra\u010dn\u00e1 milos\u0165 v\u00a0jeho odpusten\u00ed: \u201eA ke\u010f sa rozhojnil hriech, e\u0161te v\u00e4\u010d\u0161mi sa rozhojnila milos\u0165\u201c (R\u00edmskym 5:20). Vykupite\u013e je osl\u00e1ven\u00fd v\u00a0tom, \u017ee je dostato\u010dn\u00fd, aby vyk\u00fapil t\u00fdch, ktor\u00ed s\u00fa pretkan\u00ed hriechom, v\u00a0tom, \u017ee Jeho krv je dostato\u010dn\u00e1 na obmytie tej najv\u00e4\u010d\u0161ej viny, v\u00a0tom, \u017ee je schopn\u00fd zachr\u00e1ni\u0165 \u013eud\u00ed dokonale a\u00a0v\u00a0tom, \u017ee vykupuje aj z\u00a0tej najv\u00e4\u010d\u0161ej miz\u00e9rie. Je to pre Krista \u010des\u0165, zachr\u00e1ni\u0165 t\u00fdch najv\u00e4\u010d\u0161\u00edch hrie\u0161nikov podobne, ako je \u010des\u0165 pre lek\u00e1ra lie\u010di\u0165 tie najz\u00fafalej\u0161ie choroby a\u00a0zranenia.<\/li>\n<\/ol>\n

      Kristus bude bezpochyby ochotn\u00fd zachr\u00e1ni\u0165 najv\u00e4\u010d\u0161\u00edch hrie\u0161nikov, ak Nemu pr\u00eddu. On sa nestiahne sp\u00e4\u0165. Ke\u010f vid\u00edme, ako sa obetoval, aby ich vyk\u00fapil, nebude neochotn\u00fd uk\u00e1za\u0165, \u017ee je schopn\u00fd vyk\u00fapi\u0165 dokonale. Pokia\u013e nevid\u00edte dostato\u010dnos\u0165 Krista, ktor\u00e1 v\u00e1s ospravedl\u0148uje bez akejko\u013evek va\u0161ej vlastnej spravodlivosti, ktorou by ste sa odpor\u00fa\u010dali, neprijme v\u00e1s. Sp\u00f4sob, ak\u00fdm by\u0165 prijat\u00fd, je pr\u00eds\u0165 nie kv\u00f4li tomu, \u017ee by sa v\u00e1m malo polep\u0161i\u0165 a vy sa stanete viac hodnotn\u00fdmi alebo aspo\u0148 menej \u00faboh\u00fdmi, ale pr\u00eds\u0165 kv\u00f4li \u010d\u00edremu povzbudeniu z Kristovej hodnosti a Bo\u017eej milosti.<\/p>\n

      Johnatan Edwards<\/em><\/p>\n

      Prelo\u017een\u00e9 z knihy: \u201eGod\u2019s Gospel of Grace\u201c:\u00a0https:\/\/www.chapellibrary.org\/book\/ggog\/gods-gospel-of-grace<\/a><\/p>\n

      Z\u00a0\u010dl\u00e1nku \u201eVe\u013ek\u00e1 vina nie je \u017eiadnou prek\u00e1\u017ekou pre ospravedlnenie navracaj\u00faceho sa hrie\u0161nika\u201c v\u00a0diele Pr\u00e1ce Jonathana Edwardsa<\/em>, zv. 2, dotla\u010d: Banner of Truth Trust.<\/p>","protected":false},"excerpt":{"rendered":"

      \u201ePre svoje meno, Hospodine, odpus\u0165 mi moju vinu, lebo je ve\u013ek\u00e1.\u201c \u017dalmy 25:11 DOKTR\u00cdNA: Ak skuto\u010dne pr\u00eddeme k\u00a0Bohu po milos\u0165, ve\u013ekos\u0165 n\u00e1\u0161ho hriechu nebude \u017eiadnou prek\u00e1\u017ekou pre jeho odpustenie. Nasledovn\u00e9 veci mus\u00edme ma\u0165 na pam\u00e4ti, ke\u010f skuto\u010dne prich\u00e1dzame k Bohu po milos\u0165: Mali by sme vidie\u0165 na\u0161u \u00fabohos\u0165 a\u00a0vn\u00edma\u0165 na\u0161u potrebu milosti.<\/p>","protected":false},"author":1,"featured_media":10894,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[83],"tags":[128,87],"ppma_author":[271],"class_list":["post-10893","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nazory","tag-hriech","tag-spasenie"],"authors":[{"term_id":271,"user_id":81,"is_guest":0,"slug":null,"display_name":"Johnatan Edwards","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/04e369a4055a958176ffa57f0307dbf464a1f3ff342ca55ffddac34956af5495?s=96&d=mm&r=g","0":null,"1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/10893","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/comments?post=10893"}],"version-history":[{"count":0,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/10893\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media\/10894"}],"wp:attachment":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media?parent=10893"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/categories?post=10893"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/tags?post=10893"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/ppma_author?post=10893"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}