z \u00facty k Bohu<\/strong>: aby na\u0161e srdcia mohli obsiahnu\u0165 pln\u00e9 pochopenie Jeho milosti. Milosti Toho, ktor\u00fd sa v\u00a0Novej zmluve zjavuje nie ako pomstychtiv\u00fd a\u00a0zatracuj\u00faci Boh, ale ako odp\u00fa\u0161\u0165aj\u00faci Boh. To je d\u00f4vod, o\u00a0ktorom hovor\u00ed apo\u0161tol: \u201ePreto z viery, aby bolo pod\u013ea milosti\u201c (Rimanom 4:16). Z\u00e1kon priniesol hr\u00f4zu z\u00a0Boha, preto\u017ee bol n\u00e1strojom odha\u013euj\u00facim hriech a\u00a0jeho z\u00e1konit\u00e9 potrestanie: \u201eLebo z\u00e1kon sp\u00f4sobuje hnev; ale kde nieto z\u00e1kona, nieto ani priestupku.\u201c (4:15). Tu nejde len o\u00a0nejak\u00fd nepr\u00edjemn\u00fd pocit. No evanjelium prin\u00e1\u0161a milos\u0165. Z\u00e1kon prehl\u00e1sil poru\u0161enie, ale evanjelium uk\u00e1zalo cestu n\u00e1\u0161ho vyprostenia. A\u00a0preto viera je bli\u017e\u0161ia milosti, ke\u010f\u017ee n\u00e1m rob\u00ed Boha dostupnej\u0161\u00edm a\u00a0mil\u0161\u00edm. Milujeme Ho viac, ke\u010f objavujeme Jeho dobrotu a\u00a0milos\u0165. Z\u00e1chrana \u010dloveka Kristom \u2013 t. j. Jeho vtelen\u00edm, \u017eivotom, utrpeniami, smr\u0165ou, zm\u0155tvychvstan\u00edm a\u00a0nanebovst\u00fapen\u00edm \u2013 to v\u0161etko postupne ovl\u00e1da na\u0161e srdcia Jeho nevy\u010derpate\u013enou milos\u0165ou. K\u00a0tomuto ist\u00e9mu n\u00e1s vedie aj Jeho milostiv\u00e1 zmluva, l\u00e1skav\u00e9 pr\u00eds\u013euby a\u00a0v\u0161etky dobr\u00e1, ktor\u00e9 n\u00e1m dal \u2013 svojho Ducha, odpustenie a\u00a0spolo\u010denstvo s\u00a0Bohom v\u00a0sl\u00e1ve \u2013 to v\u0161etko nap\u013a\u0148a na\u0161e srdcia l\u00e1skav\u00fdm Bo\u017e\u00edm s\u00facitom.<\/li>\n<\/ol>\nA\u00a0to v\u0161etko je dokonca nevyhnutn\u00e9. Ne\u010dist\u00e9 svedomie sa ned\u00e1 len tak \u013eahko umy\u0165 a\u00a0postavi\u0165 pred Toho, ktor\u00e9mu sme tak ve\u013emi ukrivdili. Hrie\u0161ny Adam sa b\u00e1l postavi\u0165 pred Boha (Genezis 3:10) a\u00a0hriech n\u00e1s od Neho odde\u013euje doposia\u013e. Vina je podozrievav\u00e1 a\u00a0pokia\u013e nem\u00e1me nikoho, kto by n\u00e1s viedol za ruku a\u00a0priviedol k\u00a0Bohu, nem\u00f4\u017eeme vyst\u00e1\u0165 Jeho pr\u00edtomnos\u0165. Tomuto \u00fa\u010delu sl\u00fa\u017ei viera: Aby hrie\u0161nici, ktor\u00ed dostan\u00fa dobrotu a\u00a0milos\u0165 Bo\u017eiu, mohli by\u0165 vyprosten\u00ed a\u00a0navr\u00e1ti\u0165 sa k\u00a0Nemu spr\u00e1vnym sp\u00f4sobom.<\/p>\n
V\u00a0Novej zmluve prin\u00e1\u0161a viera a pok\u00e1nie e\u0161te v\u00fdraznej\u0161\u00edm sp\u00f4sobom \u00factu Bohu a Kristovi: \u201eaby sa obr\u00e1tili k Bohu a verili v n\u00e1\u0161ho P\u00e1na Je\u017ei\u0161a Krista.\u201c (Sk 20:21). Pok\u00e1nie prin\u00e1\u0161a \u00factu Bohu, preto\u017ee od<\/em> Boha sme odpadli a\u00a0k<\/em>\u00a0Bohu sa mus\u00edme navr\u00e1ti\u0165. Odpadli sme, ke\u010f sme Mu upreli na\u0161u vernos\u0165 a\u00a0h\u013eadali sme na\u0161e vlastn\u00e9 \u0161\u0165astie inde. K\u00a0Nemu sa navraciame ako k\u00a0n\u00e1\u0161mu prav\u00e9mu a\u00a0tot\u00e1lnemu \u0161\u0165astiu.<\/p>\nViera prin\u00e1\u0161a \u00factu Prostredn\u00edkovi, ktor\u00fd je jedin\u00fdm liekom na na\u0161u miz\u00e9riu a\u00a0prostriedkom na\u0161ej ve\u010dnej bla\u017eenosti. On svojou z\u00e1sluhou a\u00a0zados\u0165u\u010dinen\u00edm otvoril br\u00e1nu k\u00a0Bohu a priviedol n\u00e1s na cestu Jeho obnovuj\u00facej a\u00a0zjednocuj\u00facej milosti, aby sme boli schopn\u00ed te\u0161i\u0165 z Boha. A\u00a0to je d\u00f4vod, pre\u010do tak z\u00e1le\u017e\u00ed na viere v\u00a0Krista, ktorou si m\u00f4\u017eeme n\u00e1rokova\u0165 po\u017eehnania Novej zmluvy. To ona d\u00e1va \u0161peci\u00e1lnu schopnos\u0165 a\u00a0sp\u00f4sobilos\u0165 neby\u0165 u\u017e zajatcom hriechu, ale patri\u0165 Bohu. Zvl\u00e1\u0161tnym sp\u00f4sobom zah\u0155\u0148a Prostredn\u00edka, skrze ktor\u00e9ho prich\u00e1dzame k\u00a0Nemu.<\/p>\n
\n- z \u00facty ku Kristovi:<\/strong>\n
\n- Preto\u017ee cel\u00e9 konanie milosti Kristom nem\u00f4\u017ee by\u0165 dobre pochopen\u00e9 ni\u010d\u00edm in\u00fdm, iba vierou.<\/strong> \u010ciasto\u010dne preto, \u017ee sp\u00f4sob n\u00e1\u0161ho vytrhnutia z\u00a0hriechu je tak nadprirodzen\u00fd, zvl\u00e1\u0161tny a\u00a0n\u00e1dhern\u00fd, \u017ee ani nem\u00e1me by\u0165 o\u00a0tom ako presved\u010den\u00ed, iba tak, \u017ee ver\u00edme Bo\u017eiemu svedectvu: \u017de syn tes\u00e1ra m\u00e1 by\u0165 Synom Ve\u013ek\u00e9ho Architekta a\u00a0Stavite\u013ea, ktor\u00fd rozprestrel nebesia i\u00a0zem; \u017ee \u017eivot k\u00a0n\u00e1m m\u00f4\u017ee pr\u00eds\u0165 iba smr\u0165ou in\u00e9ho; \u017ee Boh sa mal sta\u0165 \u010dlovekom a\u00a0Sudcom \u010dloveka; a\u00a0On, \u010do nepoznal hriech mal by\u0165 ods\u00faden\u00fd ako krimin\u00e1lnik; \u017ee ten ukri\u017eovan\u00fd by mal zabezpe\u010di\u0165 sp\u00e1su cel\u00e9ho sveta, by\u0165 P\u00e1nom \u017eivota a\u00a0smrti a\u00a0ma\u0165 tak\u00fa moc nad v\u0161etk\u00fdm telesn\u00fdm, aby mohol da\u0165 ve\u010dn\u00fd \u017eivot tomu, komu On chce \u2013 rozum sa pozastavuje nad tak\u00fdmito vecami. Iba vierou ich dok\u00e1\u017eeme pochopi\u0165. Rozum pozer\u00e1 iba na vidite\u013en\u00e9 a\u00a0hmatate\u013en\u00e9 veci, vid\u00ed pr\u00ed\u010diny a\u00a0d\u00f4sledky. Av\u0161ak viera znamen\u00e1 uveri\u0165 t\u00fdm veciam, ktor\u00e9 Boh zjavil, preto\u017ee ich zjavil On<\/em>. Iste, toto n\u00e1s m\u00f4\u017ee udr\u017ea\u0165 v\u00a0o\u010dak\u00e1van\u00ed Bo\u017eej milosti a\u00a0zmilovania a\u017e do ve\u010dn\u00e9ho \u017eivota. Zatia\u013e \u010do m\u00e1me povinnosti tak odli\u0161n\u00e9 od telesn\u00e9ho srdca,\u00a0mus\u00edme odol\u00e1va\u0165 mnoh\u00fdm poku\u0161eniam. \u010co n\u00e1s m\u00f4\u017ee podopiera\u0165, ak nie siln\u00e1 a\u00a0\u017eiv\u00e1 viera?<\/li>\n
- K\u00fdm neuver\u00edme v\u00a0Krista, nem\u00e1me \u017eiadnu \u00fatechu ani \u00fa\u017eitok z\u00a0Jeho diela.<\/strong> Ako sa m\u00e1me u\u010di\u0165 Jeho ceste sp\u00e1sy, ke\u010f never\u00edme, \u017ee je Prorokom<\/em> poslan\u00fdm od Boha, ktor\u00fd m\u00e1 svet nau\u010di\u0165 cestu opravdiv\u00e9ho \u0161\u0165astia? \u201eToto je m\u00f4j milovan\u00fd Syn, v ktorom sa mi za\u013e\u00fabilo; Jeho posl\u00fachajte.\u201c (Mat\u00fa\u0161 17:5). Ako by sme Ho mohli posl\u00facha\u0165, ke\u010f never\u00edme, \u017ee On je n\u00e1\u0161 P\u00e1n, m\u00e1 moc nad cel\u00fdm svetom a\u00a0na Jeho s\u00fade bu\u010f obstoj\u00edme alebo prepadneme? \u201e[Boh] d\u00e1va zvestova\u0165 \u013eu\u010fom, aby sa v\u0161etci v\u0161ade kajali;\u00a0lebo ur\u010dil de\u0148, ke\u010f spravodlivo bude s\u00fadi\u0165 svet skrze Mu\u017ea na to ustanoven\u00e9ho, a v\u0161etk\u00fdm pom\u00e1ha veri\u0165 v Neho t\u00fdm, \u017ee Ho vzkriesil z m\u0155tvych.\u201c (Skutky 17:30-31). Ako m\u00f4\u017eeme by\u0165 odk\u00e1zan\u00ed na z\u00e1sluhu Jeho poslu\u0161nosti a\u00a0na Jeho obe\u0165, by\u0165 uspokojen\u00ed Jeho sl\u00e1vnymi pr\u00eds\u013eubmi a\u00a0zmluvou, pr\u00eds\u0165 k\u00a0Bohu s\u00a0odvahou a\u00a0n\u00e1dejou zmilovania v\u00a0Jeho mene a\u00a0by\u0165 si ist\u00ed, \u017ee On n\u00e1s ospravedln\u00ed, posv\u00e4t\u00ed a\u00a0zachr\u00e1ni, ke\u010f never\u00edme, \u017ee On je K\u0148azom, ktor\u00fd n\u00e1s raz a nav\u017edy zmieril s\u00a0Bohom a\u00a0neust\u00e1le sa za n\u00e1s prihov\u00e1ra (\u017didom 9:25)? V\u00a0d\u0148och Jeho pozemsk\u00e9ho \u00fa\u010dinkovania, ke\u010f za\u00a0N\u00edm pri\u0161iel niekto s\u00a0prosbou, On polo\u017eil ot\u00e1zku: \u201e\u010ci ver\u00edte, \u017ee to m\u00f4\u017eem u\u010dini\u0165?\u201c (Mat\u00fa\u0161 9:28). \u201ePovedal mu Je\u017ei\u0161: Ak m\u00f4\u017ee\u0161? Veriacemu je v\u0161etko mo\u017en\u00e9!\u201c (Marek 9:23). \u201e\u010ci ver\u00ed\u0161 tomu?\u201c, Marta (J\u00e1n 11:26). Preto nemohli od Neho dosta\u0165 ni\u010d, pokia\u013e mu neverili.<\/li>\n<\/ul>\n<\/li>\n
- z \u00facty k sv\u00e4tosti a poslu\u0161nosti, ktor\u00fa Boh o\u010dak\u00e1va od stvorenia<\/strong>: Kristus n\u00e1s pri\u0161iel zmieri\u0165 s\u00a0Bohom a\u00a0u\u010dinil to ako Spasite\u013e a\u00a0z\u00e1rove\u0148 ako Z\u00e1konodarca pre Svoju cirkev. Ke\u010f v\u00a0Neho never\u00edme, tieto skuto\u010dnosti sa m\u00ed\u0148aj\u00fa svojmu \u00fa\u010dinku.\n
\n- On pri\u0161iel ako Spasite\u013e, aby skrze dar svojho Ducha zobral prekliatie Z\u00e1kona, dal n\u00e1m schopnos\u0165 sl\u00fa\u017ei\u0165 a\u00a0te\u0161i\u0165 Boha, obnovil na\u0161u p\u00f4vodn\u00fa prirodzenos\u0165 a\u00a0o\u017eivil na\u0161e du\u0161e<\/strong>: \u201eOn zn\u00e1\u0161al trest za n\u00e1\u0161 pokoj, jeho jazvami sa n\u00e1m dostalo uzdravenia.\u201c (Izai\u00e1\u0161 53:5). \u201eNa vlastnom tele vyniesol na\u0161e hriechy na drevo, aby sme odumreli hriechom a \u017eili spravodlivosti; Jeho krvav\u00e9 rany v\u00e1s uzdravili.\u201c (1. Petra 2:24). T\u00e1to na\u0161a povinnos\u0165 n\u00e1m bude vadi\u0165 a\u00a0nebudeme ju vedie\u0165 ani vykona\u0165, ke\u010f never\u00edme, \u017ee On je tak\u00fdmto Spasite\u013eom.<\/li>\n
- On pri\u0161iel ako Z\u00e1konodarca prikazuj\u00faci svojou autoritou \u017ei\u0165 v\u00a0poslu\u0161nosti Bohu<\/strong>. Kr\u00e1\u013eovstvo Prostredn\u00edka je jasne podriaden\u00e9 kr\u00e1\u013eovstvu Bo\u017eiemu. On nepri\u0161iel pre to, aby n\u00e1s zbavil na\u0161ich povinnost\u00ed, ale aby ich nastolil. Pri\u0161iel, aby vr\u00e1til straten\u00e9 mince vlastn\u00edkovi, straten\u00e9 ovce dr\u017eite\u013eovi, straten\u00e9ho syna otcovi. Ako Kristova milos\u0165 neuvo\u013enila Bo\u017eiu milos\u0165, tak aj Kristova autorita n\u00e1s neuvo\u013enila od Bo\u017eej autority. Kto by sa podriadil autorite, o\u00a0ktorej nie je presved\u010den\u00fd alebo jej never\u00ed? No ak uver\u00edme, sklon\u00edme srdcia a\u00a0kolen\u00e1.<\/li>\n<\/ul>\n<\/li>\n
- z \u00facty k na\u0161ej \u00fateche<\/strong>: Viera je \u010dasto v\u00a0P\u00edsme reprezentovan\u00e1 ako upokojuj\u00faca milos\u0165. Uistenie, tichos\u0165 a\u00a0pokoj du\u0161e ve\u013emi z\u00e1vis\u00ed na viere v\u00a0Krista ako \u00faplne posta\u010duj\u00faceho Spasite\u013ea, \u010do vyh\u00e1\u0148a na\u0161e strachy a\u00a0n\u00fati n\u00e1s v\u00a0na\u0161ich najv\u00e4\u010d\u0161\u00edch \u0165a\u017ekostiach d\u00f4verova\u0165 Kristovi oh\u013eadom v\u0161etk\u00e9ho n\u00e1\u0161ho \u0161\u0165astia a\u00a0nas\u00fdtenia du\u0161e st\u00e1lym pokojom a\u00a0ve\u010dnou rados\u0165ou. \u010ci sa tento svet obr\u00e1ti naruby a\u00a0spust\u00ed sa; \u010di budeme \u017ei\u0165 v\u00a0chudobe a\u00a0chorobe alebo v\u00a0zdrav\u00ed \u010di bohatstve, \u010di budeme ma\u0165 zl\u00fa \u010di dobr\u00fa reput\u00e1ciu, \u010di n\u00e1s prepadne prenasledovanie alebo prosperita \u2013 ako m\u00e1lo n\u00e1s to tr\u00e1pi, ak vieme, Komu sme uverili (2. Timoteovi 1:12)! Nebo je tam, kde bolo predt\u00fdm a\u00a0Kristus je po pravici Boha. Ako m\u00e1lo maj\u00fa v\u0161etky pozemsk\u00e9 veci ni\u010di\u0165 pokoj a\u00a0\u00fatechu tej du\u0161e, ktor\u00e1 m\u00e1 \u017ei\u0165 s\u00a0Bohom nav\u017edy! No na\u0161\u00edm najv\u00e4\u010d\u0161\u00edm probl\u00e9mom je hriech. Ak je hriech aj tvoj\u00edm probl\u00e9mom, m\u00e1m pre teba ot\u00e1zku: \u201eJe to tvoja neistota alebo nepr\u00e1vos\u0165?\u201c Ak neistota, nie je \u201eods\u00fadenia t\u00fdch, \u010do s\u00fa v Kristovi Je\u017ei\u0161ovi\u201c (Rimanom 8:1). Ak nepr\u00e1vos\u0165, zlom hriech pok\u00e1n\u00edm, a\u00a0potom \u0165a m\u00f4\u017ee ute\u0161i\u0165, \u017ee Kristus n\u00e1s pri\u0161iel zachr\u00e1ni\u0165 od na\u0161ich hriechov.<\/li>\n<\/ol>\n
APLIK\u00c1CIA 1<\/strong>: Zmias\u0165 predpoklad \u010dloveka o\u00a0svojom dobrom stave oh\u013eadom ve\u010dnosti, \u010d\u00edm mnoho \u013eud\u00ed zatracuj\u00faco podv\u00e1dza svoje vlastn\u00e9 du\u0161e:<\/em><\/p>\n\n- Niektor\u00ed, ke\u010f po\u010duj\u00fa: \u201ektoko\u013evek uveril, je zachr\u00e1nen\u00fd\u201c, maj\u00fa telesn\u00fa predstavu o Kristovi<\/strong>. Myslia si, \u017ee keby On \u017eil v\u00a0tele na tejto zemi, tak by Ho prijali do svojich domovov a\u00a0spr\u00e1vali by sa k\u00a0Nemu priate\u013eskej\u0161ie ako \u017didia. To je v\u0161etko in\u00e9, len nie poznanie Krista \u201epod\u013ea tela\u201c (2. Korintsk\u00fdm 5:16). Nem\u00e1me Ho prij\u00edma\u0165 do svojich domovov, ale do svojich s\u0155dc. A\u00a0okrem toho, my nepozn\u00e1me na\u0161e vlastn\u00e9 srdcia alebo \u010do by sme boli spravili, ak by sme vtedy boli \u017eili. Osoba s\u00a0tak\u00fdm opovrhnutiahodn\u00fdm vzh\u013eadom, ak\u00fd mal Kristus, ktor\u00fd slobodne vy\u010d\u00edtal hriechy on\u00fdch \u010dias \u2013 nemyslime si, \u017ee by sme sa k\u00a0Nemu spr\u00e1vali lep\u0161ie ako Jeho s\u00fa\u010dasn\u00edci. \u017didia hovorili: \u201eKeby sme boli \u017eili za \u010dasov svojich otcov, neboli by sme spolu s nimi prelievali krv prorokov.\u201c (Mat\u00fa\u0161 23:30). Korah, Datan a\u00a0Abiram boli pre telesn\u00fdch \u017didov tak nechutn\u00ed ako je pre kres\u0165anov Jud\u00e1\u0161 \u010di\u00a0Pontsk\u00fd Pil\u00e1t. T\u00ed \u017didia neboli o\u00a0ni\u010d lep\u0161\u00edmi \u013eu\u010fmi. Ani my nie sme.<\/li>\n
- Uctievaj\u00fa jeho meno a pamiatku, s\u00fa vyzn\u00e1vaj\u00facimi kres\u0165anmi a poh\u0155daj\u00fa Turkami a\u00a0nevercami<\/strong>. Nie, toto tie\u017e nie je ono. Mnoho \u013eud\u00ed uctieva Kristovo meno, a\u00a0pritom popiera Jeho slu\u017ebu. Uctieva\u0165 lek\u00e1ra a nebra\u0165 lieky, ktor\u00e9 predp\u00edsal, to nikdy nenavr\u00e1tilo \u010dloveku zdravie. Nau\u010dili sa dobre hovori\u0165 o\u00a0Kristovi opakovan\u00edm po druh\u00fdch, ale oni sami nikdy v\u00a0Neho zachra\u0148uj\u00faco a\u00a0\u00faprimne neuverili pre vylie\u010denie a\u00a0uzdravenie ich du\u0161\u00ed ani Mu nikdy nedovolili pracova\u0165 ako ich Prostredn\u00edkovi…<\/li>\n
- Chc\u00fa, aby im Kristus odpustil a\u00a0aby z\u00edskali ve\u010dn\u00fd \u017eivot, ale to je maximum, \u010do Mu \u201edovolia\u201c<\/strong>. Neznes\u00fa, aby On urobil cel\u00fa svoju pr\u00e1cu, aby ich posv\u00e4coval a\u00a0formoval na \u017eivot pod\u013ea Boha, aby ich oddelil od ich najbli\u017e\u0161\u00edch a\u00a0najdrah\u0161\u00edch t\u00fa\u017eob, aby pri\u0161li do poslu\u0161nosti evanjelia alebo prinajlep\u0161om aby Kristus toto v\u0161etko urobil, ale bez akejko\u013evek ich snahy. Ale ak m\u00e1me tieto zas\u013e\u00fabenia a\u00a0tak\u00e9ho po\u017eehnan\u00e9ho Vykupite\u013ea, mus\u00edme sa o\u010dis\u0165ova\u0165 (2. Korintsk\u00fdm 7:1). Pr\u00e1ca je na\u0161a, hoci milos\u0165 je od Neho: \u201eT\u00ed, \u010do prin\u00e1le\u017eia Kristovi Je\u017ei\u0161ovi, ukri\u017eovali si telo s v\u00e1\u0161\u0148ami a \u017eiados\u0165ami.\u201c (Galatsk\u00fdm 5:24).<\/li>\n
- Niektor\u00ed maj\u00fa siln\u00e9 presved\u010denie, \u017ee by mali by\u0165 zachr\u00e1nen\u00fdmi a\u00a0mali ma\u0165 z\u00a0Krista prospech<\/strong>. To, \u010do oni naz\u00fdvaj\u00fa svojou vierou, je mo\u017eno najv\u00e4\u010d\u0161ou neverou na svete. Veri\u0165, \u017ee \u013eudia \u017eij\u00faci vo svojich hriechoch by mali aj tak pochodi\u0165 dobre, je v\u00a0\u00faplnom protiklade s\u00a0t\u00fdm, \u010do povedal Boh vo svojom slove: \u201eAlebo \u010di neviete, \u017ee nespravodliv\u00ed nebud\u00fa dedi\u010dmi kr\u00e1\u013eovstva Bo\u017eieho? Nem\u00fd\u013ete sa! Ani smiln\u00edci, ani modloslu\u017eobn\u00edci, ani cudzolo\u017en\u00edci, ani mu\u017ei s\u00falo\u017eiaci s mu\u017emi,\u00a0ani zlodeji, ani lakomci, ani opilci, ani r\u00faha\u010di, ani vydiera\u010di nebud\u00fa dedi\u010dmi kr\u00e1\u013eovstva Bo\u017eieho!\u201c (1. Korintsk\u00fdm 6:9-10). Nie je to sila presved\u010denia, ale ist\u00fd z\u00e1klad na\u0161ej n\u00e1deje, ktor\u00fd n\u00e1s bude podopiera\u0165.<\/li>\n<\/ol>\n
APLIK\u00c1CIA 2<\/strong>: Ver\u00edme v\u00a0Syna Bo\u017eieho<\/em>? Tu le\u017e\u00ed ve\u013ek\u00fd d\u00f4raz na svedomie, ktor\u00e9 by malo zoh\u013ead\u0148ova\u0165 na\u0161u ve\u010dnos\u0165:<\/p>\n\n- Ak ver\u00edme, Kristus n\u00e1m bude drah\u00fd: <\/strong>Kristus nem\u00f4\u017ee by\u0165 prijat\u00fd tam, kde nie je cenen\u00fd, kde s\u00a0N\u00edm bojuj\u00fa o\u00a0miesto in\u00e9 veci.\u00a0Tam Boh nebude m\u00e1rnotratn\u00fdm vo svojej milosti.<\/li>\n
- Kde je prav\u00e1 viera, srdce bude o\u010disten\u00e9:<\/strong> \u201e…ale vierou o\u010distil im srdce\u201c (Skutky 15:9).<\/li>\n
- Ak ver\u00ed\u0161 v\u00a0Krista, srdce bude odstaven\u00e9 od sveta: \u201e<\/strong>Preto\u017ee v\u0161etko, \u010do sa narodilo z Boha, v\u00ed\u0165az\u00ed nad svetom; a v\u00ed\u0165azstvo, ktor\u00e9 premohlo svet, je na\u0161a viera.\u201c (1. J\u00e1na 5:4).<\/li>\n
- Ak m\u00e1\u0161 prav\u00fa vieru, ona p\u00f4sob\u00ed l\u00e1skou: \u201e<\/strong>V Kristovi Je\u017ei\u0161ovi toti\u017e ani obriezka ani neobriezka nem\u00e1 moc, ale viera \u010dinn\u00e1 skrze l\u00e1sku.\u201c (Galatsk\u00fdm 5:6).<\/li>\n<\/ol>\n
Takto zist\u00ed\u0161, na \u010dom si. Potom ti zost\u00fapi do srdca \u00fatecha a\u00a0sladkos\u0165 tejto pravdy: \u201eLebo tak Boh miloval svet, \u017ee svojho jednoroden\u00e9ho Syna dal, aby nezahynul, ale ve\u010dn\u00fd \u017eivot mal ka\u017ed\u00fd, kto ver\u00ed v Neho.\u201c (J\u00e1n 3:16).<\/p>\n
Thomas Manton<\/em><\/p>\nZ\u00a0K\u00e1zne XVI, \u201eK\u00e1ze\u0148 na J\u00e1na 3:16\u201c v\u00a0Kompletnom diele Thomasa Mantona, D.D., Vol. 2, dotla\u010d: Maranatha Publications<\/p>\n
Prelo\u017een\u00e9 z knihy: \u201eGod\u2019s Gospel of Grace\u201c:\u00a0https:\/\/www.chapellibrary.org\/book\/ggog\/gods-gospel-of-grace<\/a><\/p>","protected":false},"excerpt":{"rendered":"Pre\u010do je potrebn\u00e1 viera, aby sme mohli ma\u0165 \u00fa\u017eitok z\u00a0Kristovho vykupite\u013esk\u00e9ho diela? Tu s\u00fa d\u00f4vody: 1. z\u00a0\u00facty k\u00a0Bohu; 2. z\u00a0\u00facty ku Kristovi; 3. z\u00a0\u00facty k\u00a0stvoreniu; 4. z\u00a0\u00facty k\u00a0na\u0161ej \u00fateche.<\/p>","protected":false},"author":1,"featured_media":10860,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[83],"tags":[132],"ppma_author":[295],"class_list":["post-10859","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nazory","tag-krestansky-zivot"],"authors":[{"term_id":295,"user_id":105,"is_guest":0,"slug":null,"display_name":"Thomas Manton","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/b320b0979c17ab4449a281cd9938198e924badb5bc28985e36be4b3aec479408?s=96&d=mm&r=g","0":null,"1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/10859","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/comments?post=10859"}],"version-history":[{"count":0,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/10859\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media\/10860"}],"wp:attachment":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media?parent=10859"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/categories?post=10859"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/tags?post=10859"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/ppma_author?post=10859"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}