Apo\u0161tol Peter bol jedn\u00fdm z\u00a0t\u00fdch, ktor\u00ed boli pln\u00ed ob\u00e1v. Za\u010dal sa ob\u00e1va\u0165, \u017ee sa utop\u00ed, ke\u010f kr\u00e1\u010dal po vode, hoci P\u00e1n Je\u017ei\u0161 bol priamo pri \u0148om (Mat\u00fa\u0161 14:29-31). Ob\u00e1val sa o\u00a0to, \u010do bude s\u00a0jeho P\u00e1nom v\u00a0Getsemanskej z\u00e1hrade, preto v\u00a0tom momente tasil me\u010d a\u00a0sna\u017eil sa postavi\u0165 na odpor r\u00edmskym vojakom (J\u00e1n 18:2-3.10). A\u00a0ke\u010f sa ob\u00e1val o\u00a0Jeho ukri\u017eovanie, tak bol schopn\u00fd prik\u00e1za\u0165 samotn\u00e9mu Bohu, aby ne\u0161iel na kr\u00ed\u017e (Mat\u00fa\u0161 16:22).<\/p>\n
Napriek tomu, \u017ee Peter mal probl\u00e9m s\u00a0pretrv\u00e1vaj\u00facou \u00fazkos\u0165ou, nau\u010dil sa, ako sa s\u00a0\u0148ou vysporiada\u0165 a\u00a0t\u00fato lekciu predal aj n\u00e1m \u2013 lekciu, ktor\u00e1 prep\u00e1ja medzi sebou pokoru a\u00a0schopnos\u0165 prekona\u0165 \u00fazkos\u0165.<\/p>\n
\u201ePodobne mlad\u0161\u00ed, poddan\u00ed bu\u010fte star\u0161\u00edm. A\u00a0v\u0161etci spolo\u010dne op\u00e1\u0161te sa pokorou, lebo Boh sa py\u0161n\u00fdm protiv\u00ed, ale pokorn\u00fdm d\u00e1va milos\u0165. Pokorte sa teda pod mocn\u00fa Bo\u017eiu ruku, aby v\u00e1s \u010dasom pov\u00fd\u0161il. Na Neho uva\u013ete v\u0161etky svoje starosti, lebo On sa o\u00a0v\u00e1s star\u00e1.\u201c<\/em> (1. Petra 5:5-7)<\/p>\n Ke\u010f Peter povedal: \u201eA v\u0161etci spolo\u010dne op\u00e1\u0161te sa pokorou…\u201c<\/em> (1. Petra 5:5), mal na mysli ve\u013emi konkr\u00e9tny obraz. Pou\u017eil tu gr\u00e9cke slovo, ktor\u00e9 znamen\u00e1 priviaza\u0165 nie\u010do na seba pomocou mot\u00faza alebo \u0161n\u00fary. Presnej\u0161ie to poukazuje na pracovn\u00fa z\u00e1steru. Be\u017ene si otroci d\u00e1vali pred pr\u00e1cou z\u00e1stery, aby si udr\u017eali svoje \u0161aty \u010dist\u00e9, rovnako ako to zvykneme robi\u0165 aj my, ke\u010f sa ideme pusti\u0165 do nejakej \u0161pinavej pr\u00e1ce. Toto slovo sa stalo synonymom pre pokorn\u00fa slu\u017ebu.<\/p>\n Pokora je \u017eivotn\u00fd postoj, v\u00a0ktorom nikdy nem\u00f4\u017eete by\u0165 tak zl\u00fd, aby ste neboli hodn\u00ed sl\u00fa\u017ei\u0165 in\u00fdm, a\u00a0z\u00e1rove\u0148, v\u00a0ktorom nikdy nebudete dostato\u010dne dobr\u00fd na to, aby ste s\u00a0t\u00fdm prestali. V\u00a0staroveku to nebolo v\u00f4bec pova\u017eovan\u00e9 za cnos\u0165. Je smutn\u00e9, \u017ee v\u00a0tomto oh\u013eade sme sa dodnes nikam neposunuli. Pokorn\u00ed \u013eudia s\u00fa aj v\u00a0dne\u0161nej dobe zosmie\u0161\u0148ovan\u00ed a\u00a0utl\u00e1\u010dan\u00ed. Dne\u0161n\u00fd svet ich st\u00e1le naz\u00fdva strachopudmi a\u00a0namiesto toho vyvy\u0161uje p\u00fdchu, aroganciu a\u00a0egoizmus. Spolo\u010dnos\u0165 v\u00a0Petrov\u00fdch \u010dasoch sa nijak\u00fdm sp\u00f4sobom nel\u00ed\u0161ila od tej na\u0161ej, napriek tomu Peter vyz\u00fdva svojich \u010ditate\u013eov, aby boli in\u00ed.<\/p>\n Na podporu svojej v\u00fdzvy, aby sme vyzbrojili pokorou jeden vo\u010di druh\u00e9mu, Peter citoval slov\u00e1 zo Starej zmluvy: \u201elebo Boh sa py\u0161n\u00fdm protiv\u00ed, ale pokorn\u00fdm d\u00e1va milos\u0165\u201c<\/em> (1. Petra 5:5, Pr\u00edslovia 3:34). Tieto ver\u0161e s\u00fa motiv\u00e1ciou k\u00a0horlivosti v\u00a0preukazovan\u00ed pokory. Jednoducho povedan\u00e9, budeme po\u017eehnan\u00ed, ke\u010f budeme pokorn\u00ed. A\u00a0ke\u010f nie, tak n\u00e1s \u010dak\u00e1 karhanie. A\u00a0jedn\u00fdm z\u00a0po\u017eehnan\u00ed pokorn\u00e9ho \u017eivota je schopnos\u0165 vyrovna\u0165 sa s\u00a0\u00fazkos\u0165ou.<\/p>\n Na druhej strane, p\u00fdcha zn\u00e1sobuje na\u0161e probl\u00e9my, ke\u010f sa podd\u00e1me starostiam. Ke\u010f\u017ee py\u0161n\u00fd \u010dlovek sa vyvy\u0161uje nad Boha, preto mu neost\u00e1va nikto, na koho by sa mohol spo\u013eahn\u00fa\u0165, ke\u010f sa do jeho \u017eivota vkradne \u00fazkos\u0165. Nikdy nem\u00f4\u017eete spo\u010din\u00fa\u0165 v\u00a0Bo\u017eej zvrchovanosti, ke\u010f arogantne vyvy\u0161ujete svoje t\u00fa\u017eby, n\u00e1zory a\u00a0svoju v\u00f4\u013eu zarovno s\u00a0P\u00e1nom alebo dokonca vy\u0161\u0161ie.<\/p>\n Pokora dok\u00e1\u017ee udr\u017eiava\u0165 na\u0161e priority v\u00a0spr\u00e1vnom porad\u00ed. Chr\u00e1ni n\u00e1s pred t\u00fdm, aby sme boli ochromen\u00ed vlastn\u00fdmi okolnos\u0165ami a\u00a0z\u00e1rove\u0148 n\u00e1m pom\u00e1ha s\u00fastredi\u0165 na\u0161u pozornos\u0165 na Bo\u017eie pl\u00e1ny a\u00a0z\u00e1mery s\u00a0t\u00fdmito okolnos\u0165ami. Zbavuje n\u00e1s poh\u013eadu zameran\u00e9ho na okam\u017eit\u00fa situ\u00e1ciu a\u00a0pom\u00e1ha n\u00e1m te\u0161i\u0165 sa z\u00a0toho, \u010do P\u00e1n vykon\u00e1 za oponou tejto situ\u00e1cie.<\/p>\n Pokora n\u00e1s z\u00e1rove\u0148 stavia do Bo\u017eieho rozvrhu a\u00a0nie do n\u00e1\u0161ho vlastn\u00e9ho. Ako hovor\u00ed Peter: \u201eaby v\u00e1s pov\u00fd\u0161il svoj\u00edm \u010dasom\u201c <\/em>(1. Petra 5:6). Ak\u00fd je teda ten spr\u00e1vny \u010das? Je to Jeho \u010das,\u00a0nie n\u00e1\u0161. Kedy pr\u00edde ten \u010das? Ke\u010f On napln\u00ed svoj z\u00e1mer.<\/p>\n M\u00f4\u017ee sa to javi\u0165 ako nejasn\u00e9, ale nie je sa \u010doho ob\u00e1va\u0165, preto\u017ee Boh m\u00e1 dokonal\u00e9 na\u010dasovanie. Koniec-koncov, aj na\u0161e spasenie z\u00e1viselo len na Jeho dokonalom na\u010dasovan\u00ed. Pavel tie\u017e nap\u00edsal, \u017ee n\u00e1dej na ve\u010dn\u00fd \u017eivot sa zjavila \u201evo vhodnom \u010dase\u201c<\/em> skrze Je\u017ei\u0161a Krista (T\u00edtovi 1:1-3). D\u00f4vera v\u00a0Bo\u017eie na\u010dasovanie nie je len nejak\u00e1 povrchn\u00e1 alebo okrajov\u00e1 z\u00e1le\u017eitos\u0165 kres\u0165anskej viery.<\/p>\n M\u00f4\u017eeme a\u00a0mali by sme si by\u0165 ist\u00ed, \u017ee n\u00e1s Boh vyv\u00fd\u0161i presne pod\u013ea svojho dokonal\u00e9ho na\u010dasovania. Ak\u00e9 vyv\u00fd\u0161enie by sme v\u0161ak mali o\u010dak\u00e1va\u0165? Pavel pou\u017eil gr\u00e9cky v\u00fdraz, ktor\u00fd hovor\u00ed o\u00a0vyzdvihnut\u00ed z\u00a0aktu\u00e1lneho probl\u00e9mu. Pre kres\u0165ana je aj t\u00e1 najhor\u0161ia sk\u00fa\u0161ka len do\u010dasn\u00e1. Pam\u00e4tajte na t\u00fato pravdu, ke\u010f budete v\u00a0poku\u0161en\u00ed sa domnieva\u0165, \u017ee tomu nikdy nebude koniec. Neverte tomu ani na jedin\u00fa min\u00fatu. Boh zas\u013eubuje, \u017ee n\u00e1s pozdvihne.<\/p>\n Ako m\u00e1me teda jedna\u0165 dovtedy, k\u00fdm nenastane toto zas\u013e\u00fabenie pozdvihnutia? Peter hovor\u00ed: \u201ePokorte sa teda pod mocn\u00fa Bo\u017eiu ruku, aby v\u00e1s \u010dasom pov\u00fd\u0161il. Na Neho uva\u013ete v\u0161etky svoje starosti, lebo On sa o\u00a0v\u00e1s star\u00e1.\u201c<\/em> (1. Petra 5:6-7)<\/p>\n V\u00a0nasledovnom \u010dl\u00e1nku za\u010dneme pr\u00e1ve t\u00fdmto.<\/p>\n John MacArthur<\/em><\/p>\n Prelo\u017een\u00e9 z: https:\/\/www.gty.org\/library\/blog\/B121128<\/a><\/p>\n <\/p>\n Jednotliv\u00e9 \u010dl\u00e1nky celej s\u00e9rie:<\/p>\n 1. Premo\u017een\u00fd \u00fazkos\u0165ou?: https:\/\/pravdavlaske.sk\/clanky\/nazory\/premozeny-uzkostou\/<\/a> Apo\u0161tol Peter bol jedn\u00fdm z\u00a0t\u00fdch, ktor\u00ed boli pln\u00ed ob\u00e1v. Za\u010dal sa ob\u00e1va\u0165, \u017ee sa utop\u00ed, ke\u010f kr\u00e1\u010dal po vode, hoci P\u00e1n Je\u017ei\u0161 bol priamo pri \u0148om (Mat\u00fa\u0161 14:29-31). Ob\u00e1val sa o\u00a0to, \u010do bude s\u00a0jeho P\u00e1nom v\u00a0Getsemanskej z\u00e1hrade, preto v\u00a0tom momente tasil me\u010d a\u00a0sna\u017eil sa postavi\u0165 na odpor r\u00edmskym vojakom (J\u00e1n 18:2-3.10).<\/p>","protected":false},"author":1,"featured_media":10301,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[83],"tags":[128,121],"ppma_author":[191],"class_list":["post-10294","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nazory","tag-hriech","tag-john-macarthur"],"authors":[{"term_id":191,"user_id":8,"is_guest":0,"slug":"john-macarthur","display_name":"John MacArthur","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/?s=96&d=mm&r=g","0":null,"1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/10294","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/comments?post=10294"}],"version-history":[{"count":0,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/10294\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media\/10301"}],"wp:attachment":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media?parent=10294"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/categories?post=10294"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/tags?post=10294"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/ppma_author?post=10294"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n2. Unaven\u00fd z ustarostenosti: https:\/\/pravdavlaske.sk\/clanky\/nazory\/unaveny-z-ustarostenosti\/<\/a>
\n3. \u010co hovor\u00ed P\u00e1n Je\u017ei\u0161 o ustarostenosti?: https:\/\/pravdavlaske.sk\/clanky\/nazory\/co-hovori-pan-jezis-o-ustarostenosti\/<\/a>
\n4. Pozorovan\u00edm vt\u00e1kov prekon\u00e1\u0161 svoje obavy: https:\/\/pravdavlaske.sk\/clanky\/nazory\/pozorovanim-vtakov-prekonas-svoje-obavy\/<\/a>
\n5. \u010co n\u00e1s o \u00fazkosti u\u010dia kvety?: https:\/\/pravdavlaske.sk\/clanky\/nazory\/co-nas-o-uzkosti-ucia-kvety\/<\/a>
\n6. Nezlu\u010dite\u013enos\u0165 viery a \u00fazkosti: https:\/\/pravdavlaske.sk\/clanky\/nazory\/nezlucitelnost-viery-a-uzkosti\/<\/a>
\n7. Nezmyselnos\u0165 ob\u00e1v vo svetle na\u0161ej bud\u00facnosti: https:\/\/pravdavlaske.sk\/clanky\/nazory\/nezmyselnost-obav-vo-svetle-nasej-buducnosti\/<\/a>
\n8. Zameranie poh\u013eadu t\u00fdm spr\u00e1vnym smerom: https:\/\/pravdavlaske.sk\/clanky\/nazory\/zameranie-pohladu-tym-spravnym-smerom\/<\/a>
\n9. Pokora vs. \u00fazkos\u0165: https:\/\/pravdavlaske.sk\/clanky\/nazory\/pokora-vs-uzkost\/<\/a>
\n10. Zlo\u017e svoje starosti na P\u00e1na: https:\/\/pravdavlaske.sk\/clanky\/nazory\/zloz-svoje-starosti-na-pana\/ <\/a>
\n11. Jedin\u00fd prav\u00fd pokoj: https:\/\/pravdavlaske.sk\/clanky\/nazory\/jediny-pravy-pokoj\/<\/a>
\n12. Jedin\u00fd zdroj pokoja: https:\/\/pravdavlaske.sk\/clanky\/nazory\/jediny-zdroj-pokoja\/<\/a>
\n13. Neotrasite\u013en\u00fd pokoj: https:\/\/pravdavlaske.sk\/clanky\/nazory\/neotrasitelny-pokoj\/<\/a><\/p>","protected":false},"excerpt":{"rendered":"