\u00dazkos\u0165, strach, obavy a\u00a0stres s\u00fa slov\u00e1, ktor\u00e9 s\u00fa n\u00e1m v\u00a0dne\u0161nej dobe ve\u013emi zn\u00e1me a\u00a0pre mnoh\u00fdch s\u00fa aj osobnou sk\u00fasenos\u0165ou. St\u00e1le viac a\u00a0viac je po\u010du\u0165 o\u00a0extr\u00e9mnej forme \u00fazkosti, \u010dasto naz\u00fdvanej aj \u201epanick\u00fd strach\u201c.<\/p>\n
To, \u010do bolo kedysi zriedkav\u00fdm a extr\u00e9mnym pr\u00edkladom \u00fazkosti, sa v\u00a0dne\u0161nej spolo\u010dnosti stalo hrozivo be\u017en\u00fdm javom. Panick\u00fd strach je \u010dastokr\u00e1t spojen\u00fd s\u00a0\u00faplne neopodstatnen\u00fdm strachom, ktor\u00fd v\u0161ak m\u00f4\u017ee by\u0165 tak siln\u00fd, \u017ee \u010dloveku zovrie srdce, zr\u00fdchli sa mu tep, m\u00f4\u017ee to vies\u0165 a\u017e ku zimnici alebo nadmern\u00e9mu poteniu, a\u00a0takto sk\u013e\u00fa\u010den\u00e1 osoba je \u00faplne neschopn\u00e1 sa s\u00a0t\u00fdmto momentom vyrovna\u0165.<\/p>\n
\u00dazkos\u0165 je vo svojej podstate neprimeranou reakciou na ur\u010dit\u00e9 okolnosti. Je to nie\u010do \u00faplne odli\u0161n\u00e9 ako starosti v\u00a0\u017eivote, ktor\u00e9 napr\u00edklad ved\u00fa \u010dloveka rie\u0161i\u0165 probl\u00e9my zodpovedn\u00fdm sp\u00f4sobom. Stres a\u00a0tlak nie s\u00fa na\u0161imi nepriate\u013emi. V\u00a0skuto\u010dnosti s\u00fa \u010dastokr\u00e1t dobr\u00fdmi vecami, ktor\u00e9 n\u00e1s m\u00f4\u017eu posilni\u0165 v\u00a0plnen\u00ed v\u00fdziev, ktor\u00e9 pred n\u00e1s stavia Boh.<\/p>\n
Dobr\u00fdm pr\u00edkladom takejto pozit\u00edvnej \u00fazkosti je Apo\u0161tol Pavel, ktor\u00fd nap\u00edsal, \u017ee okrem trval\u00e9ho vonkaj\u0161ieho tlaku, ktor\u00e9mu \u010delil, ako prenasledovanie, \u0165a\u017ekosti a\u00a0v\u00e4znenie, tie\u017e pre\u017e\u00edval vn\u00fatorn\u00fd tlak a\u00a0znepokojenie \u201eo v\u0161etky cirkevn\u00e9 zbory\u201c<\/em> (2. Korintsk\u00fdm 11:28). Okrem tohto v\u0161etk\u00e9ho mal vo svojom srdci e\u0161te aj miesto pre \u00fazkosti druh\u00fdch, ke\u010f nap\u00edsal: \u201eKto trp\u00ed slabos\u0165ou, \u017ee by som aj ja netrpel slabos\u0165ou? Kto je vystaven\u00fd pohor\u0161eniu, aby to m\u0148a nep\u00e1lilo?\u201c<\/em> (2. Korintsk\u00fdm 11:29)<\/p>\n A\u00a0toto je presne ten typ reakcie na vonkaj\u0161\u00ed tlak, ak\u00fd Pavel h\u013eadal v\u00a0t\u00fdch, ktor\u00ed by chceli s\u00a0n\u00edm sl\u00fa\u017ei\u0165. V\u0161imnite si, \u010do nap\u00edsal o Timoteovi v\u00a0liste Filipsk\u00e9mu zboru: \u201eVe\u010f nem\u00e1m nikoho in\u00e9ho, kto by tak zam\u00fd\u0161\u013eal a\u00a0tak \u00faprimne sa staral o\u00a0v\u00e1s, lebo v\u0161etci ostatn\u00ed h\u013eadaj\u00fa len svoje, a\u00a0nie to, \u010do je Je\u017ei\u0161ovo Kristovo.\u201c<\/em> (Filipsk\u00fdm 2:20-21)<\/p>\n Nespr\u00e1vny sp\u00f4sob, ako sa vyrovna\u0165 so stresmi v\u00a0\u017eivote, je ma\u0165 z\u00a0nich pr\u00edli\u0161n\u00e9 obavy. S\u00e1m P\u00e1n Je\u017ei\u0161 n\u00e1m trikr\u00e1t povedal: \u201eNebu\u010fte ustarosten\u00ed…\u201c<\/em> (Mat\u00fa\u0161 6:25.31.34). Pavel nesk\u00f4r toto Je\u017ei\u0161ovo vyhl\u00e1senie e\u0161te umocnil: \u201eO ni\u010d nebu\u010fte ustarosten\u00ed…\u201c<\/em> (Filipsk\u00fdm 4:6). Zbyto\u010dn\u00e1 ustarostenos\u0165 je t\u00fdm p\u00e1dom hriechom, preto\u017ee poru\u0161uje jasn\u00e9 prik\u00e1zania P\u00edsma.<\/p>\n Ke\u010f nech\u00e1me, aby na\u0161e ka\u017edodenn\u00e9 starosti prer\u00e1stli do ustarostenosti, vtedy za\u010d\u00edname hre\u0161i\u0165, preto\u017ee na\u0161a myse\u013e sa za\u010d\u00edna pr\u00edli\u0161 s\u00fastredi\u0165 na zmenu bud\u00facnosti, ne\u017e aby sa s\u00fastredila na \u010do najlep\u0161ie zvl\u00e1dnutie s\u00fa\u010dasn\u00fdch okolnost\u00ed.<\/p>\n Tak\u00e9to my\u0161lienky s\u00fa kontraprodukt\u00edvne. V\u017edy to skon\u010d\u00ed t\u00fdm, \u017ee n\u00e1s za\u010dn\u00fa ovl\u00e1da\u0165, hoci by to malo by\u0165 pr\u00e1ve naopak, a\u00a0sp\u00f4sobuj\u00fa, \u017ee za\u010dneme zanedb\u00e1va\u0165 svoje ostatn\u00e9 povinnosti a\u00a0vz\u0165ahy. A\u00a0to v\u00a0n\u00e1s za\u010dne vyvol\u00e1va\u0165 legit\u00edmne pocity viny. Pokia\u013e sa s\u00a0t\u00fdmito pocitmi nevysporiadame spr\u00e1vn\u00fdm sp\u00f4sobom t\u00fdm, \u017ee sa vr\u00e1time k\u00a0svojim povinnostiam v\u00a0\u017eivote, tak namiesto toho, aby sme na\u0161li odpovede, strat\u00edme n\u00e1dej. Nerie\u0161en\u00e1 \u00fazkos\u0165 m\u00f4\u017ee oslabi\u0165 na\u0161u myse\u013e aj telo a\u00a0m\u00f4\u017ee vies\u0165 a\u017e k\u00a0panick\u00fdm z\u00e1chvatom.<\/p>\n Obzvl\u00e1\u0161\u0165 ma znepokojuj\u00fa rie\u0161enia, ktor\u00e9 pon\u00fakaj\u00fa niektor\u00ed kres\u0165ania v ot\u00e1zke \u00fazkosti. Dos\u0165 o tom vypoved\u00e1 aj preh\u013ead n\u00e1zvov jednotliv\u00fdch kni\u017en\u00fdch titulov vydan\u00fdch evanjelik\u00e1lnymi vydavate\u013emi. V\u00e4\u010d\u0161ina z nich je zameran\u00e1 len na form\u00e1lne nadnesen\u00e9 alebo psychologick\u00e9 aspekty tohto probl\u00e9mu. Obsahuj\u00fa mno\u017estvo pr\u00edbehov, ktor\u00e9 sa len ve\u013emi m\u00e1lo odkazuj\u00fa na P\u00edsmo. A ke\u010f sa aj v t\u00fdchto knih\u00e1ch spomenie nie\u010do z P\u00edsma, tak je to n\u00e1hodn\u00e9 alebo vytrhnut\u00e9 z kontextu. Tak\u00fdto zav\u00e1dzaj\u00faci sp\u00f4sob pou\u017e\u00edvania P\u00edsma premie\u0148a bohat\u00fa biblick\u00fa pravdu len na ak\u00e9si plytk\u00e9 zakl\u00ednadlo typu: \u201eAk urob\u00ed\u0161 toto alebo tamto, tak potom to Boh mus\u00ed vykona\u0165.\u201c<\/em><\/p>\n Aby sme sa vyrovnali s\u00a0\u00fazkos\u0165ou biblick\u00fdm sp\u00f4sobom, mus\u00edme najprv pozna\u0165 prim\u00e1rne pas\u00e1\u017ee P\u00edsma, ktor\u00e9 hovoria o\u00a0tejto problematike. Potom v\u0161ak mus\u00edme tieto jednotliv\u00e9 pas\u00e1\u017ee sk\u00fama\u0165 v\u00a0ich kontexte \u2013 nielen ich bezmy\u0161lienkovite citova\u0165 a\u00a0recitova\u0165 alebo ich pou\u017e\u00edva\u0165 len ako podporu pre nejak\u00e9 pr\u00edbehy alebo ako nejak\u00fa techniku zmeny spr\u00e1vania.<\/p>\n Potrebujeme sa zbavi\u0165 modern\u00fdch myln\u00fdch predst\u00e1v a\u00a0nastavi\u0165 svoje myslenie oh\u013eadom \u00fazkosti na Bo\u017eie myslenie a\u00a0na to, \u010do o\u00a0tejto veci hovor\u00ed vo svojom Slove. Len vtedy budeme schopn\u00ed aplikova\u0165 Jeho vz\u00e1cne slov\u00e1 vo svojich srdciach. Nebudeme len vedie\u0165, \u017ee sa nemus\u00edme b\u00e1\u0165, ale budeme ma\u0165 aj istotu v\u00a0tom, \u017ee s\u00a0t\u00fdm m\u00f4\u017eeme nie\u010do robi\u0165.<\/p>\n A\u00a0m\u00f4\u017eeme by\u0165 v\u00a0tomto pr\u00edstupe ve\u013emi r\u00e1zni. T\u00fato s\u00e9riu \u010dl\u00e1nkov som nazval \u201e\u00datok proti \u00fazkosti\u201c, preto\u017ee chcem, aby ste vedeli, \u017ee na tohto nekompromisn\u00e9ho nepriate\u013ea sa d\u00e1 \u00fato\u010di\u0165 a\u00a0d\u00e1 sa vo\u010di nemu aj vyhra\u0165. Aj ke\u010f u\u017e roky bojujete s\u00a0\u00fazkos\u0165ou, chcem v\u00e1s povzbudi\u0165 v\u00a0tom, \u017ee sa nesmiete vzda\u0165, ale \u017ee sa mus\u00edte vr\u00e1ti\u0165 do boja.<\/p>\n John MacArthur<\/em><\/a><\/p>\n Prelo\u017een\u00e9 z: https:\/\/www.gty.org\/library\/blog\/B121101<\/a><\/p>\n <\/p>\n Jednotliv\u00e9 \u010dl\u00e1nky celej s\u00e9rie:<\/p>\n 1. Premo\u017een\u00fd \u00fazkos\u0165ou?: https:\/\/pravdavlaske.sk\/clanky\/nazory\/premozeny-uzkostou\/<\/a> \u00dazkos\u0165, strach, obavy a\u00a0stres s\u00fa slov\u00e1, ktor\u00e9 s\u00fa n\u00e1m v\u00a0dne\u0161nej dobe ve\u013emi zn\u00e1me a\u00a0pre mnoh\u00fdch s\u00fa aj osobnou sk\u00fasenos\u0165ou. St\u00e1le viac a\u00a0viac je po\u010du\u0165 o\u00a0extr\u00e9mnej forme \u00fazkosti, \u010dasto naz\u00fdvanej aj \u201epanick\u00fd strach\u201c. To, \u010do bolo kedysi zriedkav\u00fdm a extr\u00e9mnym pr\u00edkladom \u00fazkosti, sa v\u00a0dne\u0161nej spolo\u010dnosti stalo hrozivo be\u017en\u00fdm javom.<\/p>","protected":false},"author":1,"featured_media":10257,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[83],"tags":[128,121],"ppma_author":[191],"class_list":["post-10256","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nazory","tag-hriech","tag-john-macarthur"],"authors":[{"term_id":191,"user_id":8,"is_guest":0,"slug":"john-macarthur","display_name":"John MacArthur","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/?s=96&d=mm&r=g","0":null,"1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/10256","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/comments?post=10256"}],"version-history":[{"count":0,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/10256\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media\/10257"}],"wp:attachment":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media?parent=10256"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/categories?post=10256"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/tags?post=10256"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/ppma_author?post=10256"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n2. Unaven\u00fd z ustarostenosti: https:\/\/pravdavlaske.sk\/clanky\/nazory\/unaveny-z-ustarostenosti\/<\/a>
\n3. \u010co hovor\u00ed P\u00e1n Je\u017ei\u0161 o ustarostenosti?: https:\/\/pravdavlaske.sk\/clanky\/nazory\/co-hovori-pan-jezis-o-ustarostenosti\/<\/a>
\n4. Pozorovan\u00edm vt\u00e1kov prekon\u00e1\u0161 svoje obavy: https:\/\/pravdavlaske.sk\/clanky\/nazory\/pozorovanim-vtakov-prekonas-svoje-obavy\/<\/a>
\n5. \u010co n\u00e1s o \u00fazkosti u\u010dia kvety?: https:\/\/pravdavlaske.sk\/clanky\/nazory\/co-nas-o-uzkosti-ucia-kvety\/<\/a>
\n6. Nezlu\u010dite\u013enos\u0165 viery a \u00fazkosti: https:\/\/pravdavlaske.sk\/clanky\/nazory\/nezlucitelnost-viery-a-uzkosti\/<\/a>
\n7. Nezmyselnos\u0165 ob\u00e1v vo svetle na\u0161ej bud\u00facnosti: https:\/\/pravdavlaske.sk\/clanky\/nazory\/nezmyselnost-obav-vo-svetle-nasej-buducnosti\/<\/a>
\n8. Zameranie poh\u013eadu t\u00fdm spr\u00e1vnym smerom: https:\/\/pravdavlaske.sk\/clanky\/nazory\/zameranie-pohladu-tym-spravnym-smerom\/<\/a>
\n9. Pokora vs. \u00fazkos\u0165: https:\/\/pravdavlaske.sk\/clanky\/nazory\/pokora-vs-uzkost\/<\/a>
\n10. Zlo\u017e svoje starosti na P\u00e1na: https:\/\/pravdavlaske.sk\/clanky\/nazory\/zloz-svoje-starosti-na-pana\/ <\/a>
\n11. Jedin\u00fd prav\u00fd pokoj: https:\/\/pravdavlaske.sk\/clanky\/nazory\/jediny-pravy-pokoj\/<\/a>
\n12. Jedin\u00fd zdroj pokoja: https:\/\/pravdavlaske.sk\/clanky\/nazory\/jediny-zdroj-pokoja\/<\/a>
\n13. Neotrasite\u013en\u00fd pokoj: https:\/\/pravdavlaske.sk\/clanky\/nazory\/neotrasitelny-pokoj\/<\/a><\/p>","protected":false},"excerpt":{"rendered":"