{"id":10108,"date":"2020-10-14T12:28:54","date_gmt":"2020-10-14T10:28:54","guid":{"rendered":"https:\/\/pravdavlaske.sk\/?p=10108"},"modified":"2020-10-31T13:50:39","modified_gmt":"2020-10-31T12:50:39","slug":"preco-demoni-prosili-jezisa-o-vojdenie-do-svin","status":"publish","type":"post","link":"https:\/\/pravdavlaske.sk\/en\/clanky\/nazory\/preco-demoni-prosili-jezisa-o-vojdenie-do-svin\/","title":{"rendered":"Pre\u010do d\u00e9moni prosili Je\u017ei\u0161a o\u00a0vojdenie do sv\u00ed\u0148?"},"content":{"rendered":"

Moder\u00e1tor: Posluch\u00e1\u010d menom Calvin zo Singapuru n\u00e1m p\u00ed\u0161e ot\u00e1zku oh\u013eadom 8. kapitoly Mat\u00fa\u0161a: \u201ePastor John, moja ot\u00e1zka je na Mat\u00fa\u0161a 8:28-34. Pre\u010do d\u00e9moni \u017eiadali Je\u017ei\u0161a o dovolenie vojs\u0165 do sv\u00ed\u0148, ke\u010f tieto svine sa hne\u010f nato utopili? Kam inam by inak \u0161li? A kam \u0161li po tom, \u010do \u201ecel\u00e1 \u010drieda r\u00fatila sa svahom do mora a zahynula vo vode\u201c? Toto ma v\u017edy miatlo!\u201c Pastor John, \u010do m\u00f4\u017ee\u0161 na to Calvinovi poveda\u0165?<\/em><\/p>\n

John Piper: Nie ka\u017ed\u00fd pozn\u00e1 tento pr\u00edbeh, preto by sme si mo\u017eno mohli pre\u010d\u00edta\u0165 tento \u00fasek z Mat\u00fa\u0161ovej 8. kapitoly. Za\u010d\u00edna sa v 28. ver\u0161i:<\/p>\n

\u201eKe\u010f pri\u0161iel na druh\u00fa stranu, do krajiny Gadar\u00e9nov, postavili sa Mu do cesty dvaja posadnut\u00ed, ktor\u00ed pr\u00e1ve vy\u0161li z hrobov a boli n\u00e1ramne z\u00fariv\u00ed, tak\u017ee sa nikto neodv\u00e1\u017eil chodi\u0165 tou cestou. A h\u013ea, zvrieskli: \u010co \u0164a do n\u00e1s, Synu Bo\u017e\u00ed? Pri\u0161iel si sem, aby si n\u00e1s pred \u010dasne mu\u010dil? Ne\u010faleko nich p\u00e1sla sa ve\u013ek\u00e1 \u010drieda sv\u00ed\u0148. I prosili Ho on\u00ed d\u00e9moni: Ke\u010f n\u00e1s u\u017e vyh\u00e1\u0148a\u0161, po\u0161li n\u00e1s do tamtej \u010driedy sv\u00ed\u0148! Povedal im: Cho\u010fte! A oni vy\u0161li a vo\u0161li do sv\u00ed\u0148, a h\u013ea, cel\u00e1 \u010drieda r\u00fatila sa svahom do mora a zahynula vo vode. Pastieri utiekli, pri\u0161li do mesta a vyrozpr\u00e1vali v\u0161etko, aj o posadnut\u00fdch d\u00e9monmi. A h\u013ea, cel\u00e9 mesto vy\u0161lo naproti Je\u017ei\u0161ovi, a ke\u010f Ho uvideli, prosili Ho, aby odi\u0161iel z ich kon\u010d\u00edn.\u201c Mat\u00fa\u0161 8:28-34<\/em><\/p>\n

\u010co? To sn\u00e1\u010f nie! \u00da\u017easn\u00fd Oslobodite\u013e pri\u0161iel \u2013 a oni mu povedali, aby i\u0161iel pre\u010d.<\/p>\n

O\u00a0duchoch a sviniach<\/strong><\/p>\n

Pred t\u00fdm, ne\u017e sa pust\u00edme do menej jasn\u00fdch a\u00a0viac m\u00e4t\u00facich \u010dast\u00ed tohto pr\u00edbehu, uistime sa, \u017ee n\u00e1m neunik\u00e1 to, \u010do je kri\u0161t\u00e1\u013eovo jasn\u00e9:<\/p>\n

    \n
  1. D\u00e9moni vedia, kto je P\u00e1n Je\u017ei\u0161. Naz\u00fdvaj\u00fa ho \u201eBo\u017e\u00edm Synom\u201c (Mat\u00fa\u0161 8:29).<\/li>\n
  2. Vedia, \u017ee m\u00e1 nad nimi \u00fapln\u00fa moc a m\u00f4\u017ee sa rozhodn\u00fa\u0165 vyhna\u0165 ich alebo ich aj nevyhna\u0165 a rozhodn\u00fa\u0165, kam p\u00f4jdu. Nejde tu rokovanie rovnocenn\u00fdch partnerov pri rokovacom stole. P\u00e1n Je\u017ei\u0161 je nadraden\u00fd a oni to vedia.<\/li>\n
  3. Vedia, \u017ee ich v bud\u00facnosti \u010dak\u00e1 definit\u00edvne mu\u010denie. S\u00fa zvedav\u00ed, \u010di P\u00e1n Je\u017ei\u0161 pri\u0161iel za\u010da\u0165 ten posledn\u00fd s\u00fad u\u017e teraz. Hovoria: \u201ePri\u0161iel si sem, aby si n\u00e1s pred\u010dasne mu\u010dil?\u201c (Mat\u00fa\u0161 8:29). \u201eVieme, \u017ee prich\u00e1dza \u010das, ke\u010f budeme definit\u00edvne mu\u010den\u00ed, ale e\u0161te nie teraz, Je\u017ei\u0161u.<\/em> Alebo \u00e1no?\u201c<\/li>\n
  4. Skuto\u010dnos\u0165, \u017ee je v bl\u00edzkosti \u010drieda sv\u00ed\u0148, ukazuje, \u017ee sme na pohanskom \u00fazem\u00ed, ke\u010f\u017ee \u017didia pova\u017eovali svine za ne\u010dist\u00e9 a nechovali ich ani na jedlo, ani na ni\u010d in\u00e9 (Deuteron\u00f3mium 14:8). In\u00fdmi slovami, toto je jeden z t\u00fdch zriedkav\u00fdch okamihov, ke\u010f P\u00e1n Je\u017ei\u0161 zasiahol do pohansk\u00e9ho sveta ako ukazovate\u013e skuto\u010dnosti, \u017ee sa Jeho slu\u017eba skon\u010d\u00ed ako glob\u00e1lna misia vo\u010di v\u0161etk\u00fdm n\u00e1rodom sveta (Mat\u00fa\u0161 28:19-20).<\/li>\n
  5. Po\u010det sv\u00ed\u0148 nie je zmienen\u00fd u Mat\u00fa\u0161a ako je v Markovi 5:13 (okolo dvoch tis\u00edc), ale \u010driedu popisuje ako ve\u013ek\u00fa, tak\u017ee ke\u010f d\u00e9moni vyjd\u00fa z dvoch posadnut\u00fdch mu\u017eov do \u010driedy a v\u0161etky svine zahyn\u00fa, dost\u00e1vame ve\u013emi jasn\u00fd zmysel toho, ak\u00e1 ve\u013ek\u00e1, ak\u00e1 rozsiahla a ak\u00e1 v\u00e1\u017ena bola sp\u00fatanos\u0165 t\u00fdchto mu\u017eov. Ani tento fakt v\u0161ak pre P\u00e1na Je\u017ei\u0161a nebol probl\u00e9mom.<\/li>\n
  6. Skuto\u010dnos\u0165, \u017ee d\u00e9moni prosili, aby mohli vojs\u0165 do sv\u00ed\u0148, ukazuje, ako ve\u013emi nen\u00e1videli potulova\u0165 sa po svete bez ak\u00e9hoko\u013evek obydlia. Zd\u00e1 sa, \u017ee to poukazuje na to, ak\u00ed zl\u00ed s\u00fa a ako maximaliz\u00e1cia ich zla poch\u00e1dza zo vstupu do akejko\u013evek bytosti, na ktor\u00fa polo\u017eia svoje ruky, aby im zni\u010dili \u017eivot.<\/li>\n
  7. D\u00e9moni nemohli vedie\u0165, \u017ee ich nov\u00e9 obydlie, svine, sa zrazu rozbehn\u00fa dolu svahom a v\u0161etky sa utopia, preto\u017ee ak by to v skuto\u010dnosti vedeli, ne\u017eiadali by o to. Toto nebolo to, \u010do sa sna\u017eili urobi\u0165. Sna\u017eili sa dosta\u0165 na nov\u00e9 miesto, kde by mohli \u017ei\u0165 a p\u00e1cha\u0165 \u0161kody, nie na miesto, kde by boli zni\u010den\u00ed a utopen\u00ed v mori.<\/li>\n<\/ol>\n

    A\u00a0z\u00a0toho, \u010do vieme o P\u00e1novi Je\u017ei\u0161ovi z evanjeli\u00ed, On vedel, \u010do sa m\u00e1 sta\u0165, a\u00a0tak toho, \u010doho sa b\u00e1li \u2013 teda \u017ee pri\u0161iel pred\u010dasne, aby za\u010dal posledn\u00fd s\u00fad \u2013 bola v\u00a0skuto\u010dnosti pravda. Nenechal ich unikn\u00fa\u0165 do nejakej ni\u017e\u0161ej bytosti kv\u00f4li miz\u00e9rii, ktor\u00fa priniesli t\u00fdmto dvom mu\u017eom, ale ustanovil ich na odchod \u2013 ako sa ukazuje \u2013 bez ak\u00e9hoko\u013evek obydlia. Skuto\u010dnos\u0165, \u017ee boli poslan\u00ed do mora, ukazuje na skuto\u010dnos\u0165, \u017ee ich ods\u00fadil pravdepodobne do priepasti.<\/p>\n

    \u013dudskos\u0165 obnoven\u00e1<\/strong><\/p>\n

    A\u00a0tak to v\u0161etko sa zd\u00e1 viac-menej jasn\u00e9, ale d\u00e1 sa poveda\u0165 e\u0161te viac o\u00a0tom, pre\u010do by P\u00e1n Je\u017ei\u0161 priniesol z\u00e1hubu sviniam? Posledn\u00e9 dva ver\u0161e s\u00fa ve\u013emi prekvapuj\u00face a\u00a0mysl\u00edm si, \u017ee n\u00e1s povzbudzuj\u00fa do bli\u017e\u0161ieho rozj\u00edmania: \u201ePastieri utiekli, pri\u0161li do mesta a vyrozpr\u00e1vali v\u0161etko, aj o posadnut\u00fdch d\u00e9monmi.\u201c (Mat\u00fa\u0161 8:33). Nehovor\u00ed sa tam \u201eaj o\u00a0sviniach.\u201c Hovor\u00ed sa tam, \u201eaj o\u00a0posadnut\u00fdch d\u00e9monmi.\u201c In\u00fdmi slovami, dali do popredia vyslobodenie a\u00a0oslobodenie a\u00a0slobodu a\u00a0uzdravenie. \u201eA h\u013ea, cel\u00e9 mesto vy\u0161lo naproti Je\u017ei\u0161ovi, a ke\u010f Ho uvideli, prosili Ho, aby odi\u0161iel z ich kon\u010d\u00edn.\u201c (Mat\u00fa\u0161 8:34)<\/p>\n

    Dve ohromuj\u00face veci sa stali v\u00a0tomto pohanskom regi\u00f3ne n\u00e1hle a\u00a0mocou P\u00e1na Je\u017ei\u0161a. Prv\u00e1 ohromuj\u00faca vec, ktor\u00e1 sa stala, je t\u00e1, \u017ee dvaja d\u00e9monom posadnut\u00ed mu\u017ei boli teraz slobodn\u00ed a\u00a0ich \u013eudskos\u0165 bola obnoven\u00e1. Raz\u00a0som nap\u00edsal b\u00e1se\u0148<\/a>, kde som si vym\u00fd\u0161\u013eal ich \u017eivotn\u00fd pr\u00edbeh. Mo\u017eno boli \u017eenat\u00ed a mali deti. Ich \u017eivoty boli zruinovan\u00e9 a \u017eivoty ich rod\u00edn boli mo\u017eno zruinovan\u00e9 tie\u017e. Neviem. Boli zruinovan\u00ed, ale u\u017e viac nie s\u00fa zruinovan\u00ed. Ich \u013eudskos\u0165 im je prinavr\u00e1ten\u00e1.<\/p>\n

    Oslobodite\u013e odmietnut\u00fd<\/strong><\/p>\n

    Druh\u00e1 ohromuj\u00faca vec, ktor\u00e1 sa stala, je t\u00e1, \u017ee ve\u013ek\u00e9 st\u00e1do sv\u00ed\u0148 bolo zni\u010den\u00e9. To ma teraz n\u00fati uva\u017eova\u0165 o\u00a0inej situ\u00e1cii v\u00a0Biblii, kde sa satan pok\u00fa\u0161al vyjedn\u00e1va\u0165 s\u00a0Bohom \u2013 toti\u017e v\u00a0prv\u00fdch dvoch kapitol\u00e1ch knihy J\u00f3b. Satan si vyp\u00fdtal povolenie tr\u00e1pi\u0165 J\u00f3ba a\u00a0Boh satanovi d\u00e1va dovolenie, \u010do sa uk\u00e1zalo ako sk\u00fa\u0161ka J\u00f3bovej vernosti Bohu. J\u00f3b mohol \u010deli\u0165 dvom mo\u017enostiam: M\u00f4\u017ee\u0161 milova\u0165 Boha a\u00a0d\u00f4verova\u0165 Mu alebo m\u00f4\u017ee\u0161 milova\u0165 svoje majetky a\u00a0svoju rodinu a\u00a0svoje zdravie viac a\u00a0prekl\u00edna\u0165 Boha za to, \u017ee ti ich berie. In\u00fdmi slovami, Boh si pou\u017eil satana na to, aby vysk\u00fa\u0161al J\u00f3ba.<\/p>\n

    A\u00a0tak sa mi zd\u00e1, \u017ee tu ide viac-menej o\u00a0toto: P\u00e1n Je\u017ei\u0161 prich\u00e1dza do tohto pohansk\u00e9ho sveta. Por\u00e1\u017ea diabla. Oslobodzuje v\u00e4z\u0148ov. Prezentuje sa ako ve\u013ek\u00fd Oslobodite\u013e a\u00a0je schopn\u00fd prinavr\u00e1ti\u0165 \u017eivot a\u00a0n\u00e1dej. Ale tie\u017e berie st\u00e1do sv\u00ed\u0148 \u2013 \u017eivobytie, bohatstvo od niekoho z\u00a0tej komunity. N\u00fati \u013eud\u00ed vybra\u0165 si: prosperita nad l\u00e1sku, peniaze nad Je\u017ei\u0161a, \u013eudsk\u00e9 zdroje nad Bo\u017eiu moc \u2013 teda moc a\u00a0milos\u0165 P\u00e1na Je\u017ei\u0161a d\u00e1va\u0165 \u017eivot a\u00a0n\u00e1dej alebo l\u00e1ska k\u00a0majetkom a\u00a0bohatstvu, ktor\u00e9 d\u00e1vali tieto svine. A k\u00a0n\u00e1\u0161mu krajn\u00e9mu \u00fadivu, prosia P\u00e1na Je\u017ei\u0161a \u2013 Darcu \u017eivota, Premo\u017eite\u013ea diabla, Tvorcu n\u00e1deje a Darcu n\u00e1deje \u2013 aby opustil ich regi\u00f3n.<\/p>\n

    Zd\u00e1 sa mi, \u017ee pr\u00edbeh je v\u00fdznamn\u00fd na nieko\u013ek\u00fdch \u00farovniach.<\/p>\n

      \n
    1. P\u00e1n Je\u017ei\u0161 je Syn Bo\u017e\u00ed.<\/li>\n
    2. P\u00e1n Je\u017ei\u0161 v\u00ed\u0165az\u00ed nad ne\u010dist\u00fdmi duchmi.<\/li>\n
    3. P\u00e1n Je\u017ei\u0161 oslobodzuje zajatcov a\u00a0d\u00e1va n\u00e1dej \u013eu\u010fom bez n\u00e1deje \u2013 dokonca pohansk\u00fdm n\u00e1rodom.<\/li>\n
    4. Ale P\u00e1n Je\u017ei\u0161 vy\u017eaduje od n\u00e1s, aby sme si vybrali: milova\u0165 Jeho a\u00a0Jeho sp\u00e1su alebo milova\u0165 svoju prosperitu a\u00a0svoje bohatstvo \u2013 teda svoje svine. Oni zlyhali, neuspeli v\u00a0teste. Mat\u00fa\u0161 n\u00e1m o\u00a0tom – pod\u013ea m\u00f4jho n\u00e1zoru – pod\u00e1va spr\u00e1vu vo viere, aby sme v\u00a0rovnakom teste nezlyhali.<\/li>\n<\/ol>\n

      John Piper<\/em><\/a><\/p>\n

      Prelo\u017een\u00e9 z: https:\/\/www.desiringgod.org\/interviews\/why-did-demons-ask-jesus-for-pigs<\/a><\/p>","protected":false},"excerpt":{"rendered":"

      Moder\u00e1tor: Posluch\u00e1\u010d menom Calvin zo Singapuru n\u00e1m p\u00ed\u0161e ot\u00e1zku oh\u013eadom 8. kapitoly Mat\u00fa\u0161a: \u201ePastor John, moja ot\u00e1zka je na Mat\u00fa\u0161a 8:28-34. Pre\u010do d\u00e9moni \u017eiadali Je\u017ei\u0161a o dovolenie vojs\u0165 do sv\u00ed\u0148, ke\u010f tieto svine sa hne\u010f nato utopili? Kam inam by inak \u0161li?<\/p>","protected":false},"author":1,"featured_media":10109,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[83],"tags":[130,146],"ppma_author":[192],"class_list":["post-10108","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nazory","tag-jezis-kristus","tag-john-piper"],"authors":[{"term_id":192,"user_id":9,"is_guest":0,"slug":"john-piper","display_name":"John Piper","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/?s=96&d=mm&r=g","0":null,"1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/10108","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/comments?post=10108"}],"version-history":[{"count":0,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/posts\/10108\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media\/10109"}],"wp:attachment":[{"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/media?parent=10108"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/categories?post=10108"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/tags?post=10108"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/pravdavlaske.sk\/en\/wp-json\/wp\/v2\/ppma_author?post=10108"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}